Posted in al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 35

35.                   “Hazrat aboo Is’haq Qurasi RadiyAllahu Ta’ala ‘Anhu Bayaan Karte Hain Ki Yaha’n Madinah Munawwarah Me Hamaare Paas Ek Aadami Tha Jab Woh Koi Aisi Buraa’i Dekhta Jise Woh Apne Haath Se Rokne Kee Taaqat Nahin Rakhta Tha To Woh Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Qabre Anwar Ke Paas Aata Aur (Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Bargah Me Yoo’n) Arz Karta:

“Aye (Sarware Do ‘Aalam) Saahibe Qabr! (Aur Apni Quboor Me Aaraam Farma) Aap Ke Dono’n Rufaqa’! Aur Ayr Hamaare Madadgaar (Aur Hamaare Aqqa-o Mawla) Kaash Aap Hamaari(Haalate Zaar Par) Nazare Karam Farmaen.”

Is Hadith Ko Imam Bayhaqi Ne Riwaayat Kiya Hai.

[Bayhaqi Fi Shu’ab-ul-Iman, 03/495, Raqm-4177,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/61, 62, Raqm-35.]

Posted in al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 36

36.                   “Hazrat Hasan RadiyAllahu Ta’ala ‘Anhu Bayaan Karte Hain Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Mere Liye Lahad Me Meri Makhmali’n Chaadar Bichha Dena, Be Shak Zameen Ko Ambiya’e Kiram ‘Alayhim-us-Salam Ke Ajsaam Par Tasallut Diya Gaya.”

          Ise Imam Ibn Sa’d Aur Hindi Ne Riwaayat Kiya Hai.

[Ibn Sa’d Fi At-Tabaqat-ul-Kubra,  02/299,

Hindi Fi Kanz-ul-‘Ummal, 15/577, Raqm-42245,

Suyooti Fi Sharh ‘Ala Sunan Nasa’i, 04/84,

Suyooti Fi Khasa’is Al-Kubra Aw Kifayah At-Talib Al-Labib Fi Khasa’is Al-Habib, 02/278,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/62, Raqm-36.]

Posted in al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 37

37.                  “Hazrat Hasan RadiyAllahu Ta’ala ‘Anhu Se Hee Riwaayat Hai Aap Bayaan Karte Hain Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Jis Se Rooh-ul-Qudus (Jibra’il) Ne Kalaam Kiya Ho, Zameen Us Ka Jism Nahin Khaaegi.”

          Ise Imam Jahdami, Ibn Al-Qayyim Ne Riwaayat Kiya Hai. Hafiz Ibn Kathir Ne Kaha Hai: Yeh Hadith Mursal Hasan Hai.

                   “Hazrat Hasan RadiyAllahu Ta’ala ‘Anhu Se Hee Riwaayat Hai Aap Bayaan Karte Hain Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Jis Se Rooh-ul-Qudus Ne Kalaam Kiya Ho, Zameen Ko Us Ka Gosht Khaane Kee Ijaazat Nahin Dee Ga’i.”

          Ise Imam Maqrizi Aur Suyooti Ne Riwaayat Kiya Hai.

۞               “Allama Shurunbulali Ne Apni Kitab “Noor-ul-Iydah” Me Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Ziyaarat Kee Fasl Qaa’im Kee Hai Jis Me Unhone Farmaya: Muhaqqiqin Ke Nazdeek Yeh Amr Tai Shudah Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Hayaat Hain, Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko (Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Shaan Ke Laa’iq) Rizq Diya Jaata Hai Aur Aap Jumla Halaawato’n Aur Ibaadaat Se Mustafeed Hote Hain. Farq Sirf Yrh Hai Un Logo’n Kee Nigaaho’n Se Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ojhal Hain Jo Maqaamaate Aaliya Se Qaasir Hain.”(01)

[Jahdami Fi Fadl Al-Salat ‘Ala An-Nabi SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/38, Raqm-23,

Ibn Qayyim Fi Jala’ Al-Afham Fi Al-Salat Wa Al-Salm ‘Ala Khayr Al-Anam,/41, Raqm-59,

Ibn Kathir Fi Tafsir Al-Qr’an Al-Azim, 03/515,

Sakhawi Fi Al-Qawl Al-Badi’ Fi Al-Salah ‘Ala Al-Habib Al-Shafi’,/169,

Maqrizi Fi Imta’ Al-Asma’ Bi-Ma Lil-Nabi Min Al-Ahwal Wa Al-Amwal Wa Al-Hafadah Wa Al-Mata’,10/306,

Suyooti Fi Khasa’is Al-Kubra Aw Kifayah At-Talib Al-Labib Fi Khasa’is Al-Habib, 02/280,

Suyooti Fi Ad-Durr Al-Manthoor Fi At-Tafsir Al-Ma’thoor, 01/87,

(01) Dhakarahu Al-Shurunbulali Fi Noor-ul-Iydah Wa Najat-ul-Arwah,/391,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/62, 63, Raqm-37.]

Posted in al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 38

38.                  “Hazrat Sa’iyd Bin Abd-il-Aziz RadiyAllahu Ta’ala ‘Anhu Se Riwaayat Hai Ki Jab Ayyame Harrah (Jin Dino’n Yazeed Ne Madinah Munawwarah Par Hamla Karwaaya Tha) Ka Waaqe’a Pesh Aaya To Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Masjid Me Teen Din Tak Adhaan Aur Iqaamat Nahin Kee Ga’i Aur Hazrat Sa’iyd Bin Musayyab RadiyAllahu Ta’ala ‘Anhu Ne (Jo Ki Jalil-ul-Qadr Taabe’iy Hain Unhone Masjide Nabawi SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Me Panaah Lee Hu’i Thi Aur Unhone Teen Din Tak) Masjid Nahin Chhodi Thi Aur Woh Namaaz Ka Waqt Nahin Jaante Thety Magar Ek Dheemi See Aawaaz Ke Zari’e Jo Woh Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Qabre Anwar Se Sunte They. Phir Unhone Is Ka Ma’na Bhi Bayaan Kiya.”

          Is Hadith Ko Imam Darimi Aur Khatib Tabrizi Ne Riwaayat Kiya Hai.

[Darimi Fi As-Sunan, 01/56, Raqm-93,

Khatib Tabrizi Fi Mishkat-ul-Masabih, 02/400, Raqm-5951,

Suyooti Fi Sharh Sunan Ibn Majah, 01/291, Raqm-4029,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/64, 65, Raqm-38.]

Posted in al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 39

39.                  “Aur Aap RadiyAllahu Ta’ala ‘Anhu Hee Se Marwi Ek Riwaayat Me Hai Aap RadiyAllahu Ta’ala ‘Anhu Ne Farmaya: Kisi Namaz Ka Waqt Bhi Aisa Nahin Aaya Ki Main Ne (Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee) Qabre Anwar Se Adhaan Kee Aawaaz Na Suni Ho.”

          Ise Imam Aboo Nu’aym Aur Suyooti Ne Riwaayat Kiya Hai.

[Aboo Nu’aym Fi Dala’il-un-Nubuwwah,/496,

Suyooti Fi Khasa’is Al-Kubra Aw Kifayah At-Talib Al-Labib Fi Khasa’is Al-Habib, 02/280,

Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun, 02/266,

Maqrizi Fi Imta’ Al-Asma’ Bi-Ma Lil-Nabi Min Al-Ahwal Wa Al-Amwal Wa Al-Hafadah Wa Al-Mata’, 14/615,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 07/365,

Abd-ul-Haqq Ad-Dihlawi Fi Jazb-ul-Quloob Ila Diyar-il-Mahboob,/44,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/65, Raqm-39.]

Posted in al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 40

40.          “Aur Aap RadiyAllahu Ta’ala ‘Anhu Hee Se Marwi Hai Ki Farmaya: Jab Namaz Ka Waqt Aata To Main Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Qabre Anwar Kee Jaanib Se Adhaan Kee Awaaz Sunta Tha.”

          Ise Ibn Sa’d Ne Riwaayat Kiya Hai.

                   “Un Hee Se Marwi Hai Ki Aap RadiyAllahu Ta’ala ‘Anhu Ne Farmaya: Main Ayyame Harrah Ke Dauraan Musalsal Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Qabre Anwar Se Adhaan Aur Iqaamat Kee Awaaz Sunta Raha, Yaha’n Tak Ki Logo’n (Ke Haalaat Ma’mool Kee Kee Soorate Haal Par Waapas Laut Aae (Ya’ni Masjide Nabawi Me Baa Qaa’eda Adhaan-o Iqaamat Shuroo’ Ho Ga’i).”

          Ise Imam Maqrizi Aur Suyooti Ne Riwaayat Kiya Hai.

[Ibn Sa’d Fi At-Tabaqat-ul-Kubra,  05/132,

Suyooti Fi Al-Rasa’il Al-Tis’,/238_239,

Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun, 02/266,

Suyooti Fi Khasa’is Al-Kubra Aw Kifayah At-Talib Al-Labib Fi Khasa’is Al-Habib, 02/281,

Maqrizi Fi Imta’ Al-Asma’ Bi-Ma Lil-Nabi Min Al-Ahwal Wa Al-Amwal Wa Al-Hafadah Wa Al-Mata’, 14/616,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 07/365,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam./66, Raqm-40.]

Posted in al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 41

41.          “Hazrat Urwah RadiyAllahu Ta’ala ‘Anhu Ne Riwaayat Kiya Hai Ki Jab Walid Bin Abd-il-Malik Ke Zamaane Me (Hujra’e Mubarak Kee) Deewaar Un (Logo’n) Par Giri To Ek Qadam Zaahir Huwa. Log Dar Ga’e Aur Samjhe Ki Shaayad Yeh Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Qadam Mubarak Hai. Unhen Pehchaan Ne Waala Koi Na Mila Yaha’n Tak Ki Hazrat Urwah RadiyAllahu Ta’ala ‘Anhu Ne (Pehchaan Liya Aur) Kaha: Khuda Kee Qasam, Yeh Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Qadam Mubarak Nahin Balki Hazrat Umar RadiyAllahu Ta’ala ‘Anhu Ka Qadam Hai.”

          Ise Imam Bukhari Aur Ibn Sa’d Ne Riwayat Kiya Hai.

۞               “Mulla Ali Qari Ne Apni Kitaab “Jam’a Al-Wasa’il Fi Sharh Al-Masha’il” Me Farmaya: Be Shak Kisi Ne Yeh Nahin Kaha Ki Un Kee Qabren Un Ke Jismo’n Se Khaali Hain Aur Un Kee Arwaah Ka Un Ke Ajsaam Se Koi Ta’alluq Nahin Aur Jo Koi Un Par Salaam Pesh Karta Hai Woh Use Nahin Sunte. To Aisa Hee Ambiya’ Ke Baare Me Aaya Hai Ki Be Shak Ambiya’e Kiram ‘Alayhim-us-Salam Talbiyah Kehte Hain Aur Hajj Karte Hain, Aur Hamaare Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam  Ke Liye To Yeh Karaamaat Badarja’e Awla Saabit Hain.”(01)

۞               “Aur Imam Qustalani Ne “Al-Mawahib” Me Famaya: Be Shak Yeh Saabit Ho Chuka Hai Ki Ambiya’e Kiram ‘Alayhim-us-Salam Hajj Karte Hain Aur Talbiyah Kehte Hain. Agar Yeh Kaha Jaae Ki Woh Wafaat Paa Chuke Hain Aur Ukhrawi Ghar Me Hain Na Ki Daar-il-Amal Me To Is Baat Ka Jawaab Yeh Hai Ki Un Ka Haal Shohada’ Kee Tarah Balki Un Se Bhi Afzal Hai. Jab Shohda’a Apne Rabb Ke Haa’n Zinda Hain Aur Unhen (Un Kee Shaan Ke Laa’iq) Rizq Diya Jaata Hai, To Agar Ambiya’e Kiram ‘Alayhim-us-Salam Hajj Karen Aur Namaaz Padhen To Us Me Kya Ba’iyd Hai!”(02)

۞               “Allama Muhammad Anwar Shah Kashmiri ne Kaha: Jaan Lo! Hum Pehle Hayaat’e Ambiya’ Aur Hayaate Shohada’ Ke Muta’alliq Bahth Kar Chuke Hain, Jis Ka Maa Haasil Yeh Hai Ki Un Ke Zinda Hone Ka Matlab Yeh Hai Ki Woh Zindo’n Jaise Af’aal Baja Laate Hain, Aur Reh Ga’i’n Arwaah, Woh To Tamaam Kee Tamaam (Barzakh Me) Zinda Hain Agarche Woh Kaafiro’n Kee Arwaah Hee Kyun Na Ho’n.”(03)

[Bukhari Fi As-Sahih, 01/468, Raqm-1326,

Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 03/368,

(01) Dhakarahu Al-Mulla ‘Ali Al-Qari Fi Jam’a Al-Wasa’il Fi Sharh Al-Shama’il, 02/300,

(02) Dhakarahu Qastallani Fi Al-Mawahib-ul-Ladunniyyah, 02/695,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 07/365_366,

(03) Dhakarahu Anwar Shah Al-Kashmiri Fi Fayd Al-Bari, 03/425,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/67_69Raqam-41.]

۞   ۞  ۞

Posted in Pamphlets of Minhaj-ul-Qur'an

Maʻmūlāt wa waẓā’ife Ramaḍān

Maʻmūlāt wa waẓā’ife Ramaḍān

Az: Shayḳh al-Islām doctor Muḥammad Ṭāhir al-Qādrī

1.     Namāze panjgānā bā-jamāʻat adā kareṅ.

2.     Namāze Tarāwīḥ pūrī bā-jamāʻat adā karen.

3.     Sa ḥrī ḳhāne se qabl namāze Taḥajjud adā kareṅ. Is kī kam az kam do² aur ziyādā se ziyādā bārāh¹² rakʻāt haiṅ.

4.     Ḥattá al-imkān faz̤ā’il-o barkāt wālī digar naflī namāzeṅ adā kareṅ. Mas̱alan:

•      Namāze Ishrāq: is kā waqt ṭulūʻe āftāb se bīs²⁰ minute baʻd shurūʻ hotā hai. Is kī kam az kam do² aur ziyādā se ziyādā c̥he⁶ rakʻāt haiṅ.

•      Namāze Chāsht: is ka waqt āftāb ke ḳhūb ṭulūʻ ho jāne par hotā hai. Jab ṭulūʻe āftāb aur āġhāze ẓŏhr ke darmiyān kul waqt kā ādhā ḥiṣṣā guzar jā’e to yeh Chāsht ke li’e afz̤al waqt hai. Is kī kam az kam do² aur ziyādā se ziyādā bārāh¹² rakʻāt haiṅ.

•      Namāze Awwābīn: yeh maġhrib aur ʻishā’ ke darmiyān kī namāz hai, jo kam az kam do² ṭawīl rakʻāt yā c̥he⁶ rakʻāt se le kar ziyādā se ziyādā bīs²⁰ rakʻāt par mushtamil hai.

5.     Rozānā ḳhushūʻ-o ḳhuz̤ūʻ aur tafakkur-o tadabbur ke sāth Qur’ān Ḥakīm maʻ tarjamā “ʻIrfān al-Qur’ān” kī tilāwat kareṅ.

6.     Darje ẕail waẓā’if rozānā ek-ek hazār¹⁰⁰⁰ martābā pad̥heṅ:

•      Durūd sharīf:

اَللَّهُمَّ صَلِّ عَلَى سَیِّدِنَا وَمَوْلَانَا مُحَمَّدٍ وَّعَلَى آلِهِ وَأَصْحَابِهِ وبَارِكْ وَسَلِّمْ

Allāhumma ṣalli ʻalá sayyidinā wa-mawlānā muḥammdinw wa-ʻalá ālihi wa-aṣḥābihi wa-bārik wa-sallim.

•      Istaġhfār:

     أسْتَغْفِرُ اللهَ الْعَظِيمَ الَّذِي لاَ إلَهَ إلاَّ هُوَ الحَيُّ القَيُّومُ وَأتُوبُ إلَيهِ

Astaġhfiru Allāha al-ʻaẓīma al-laḏẖī lā-ilāha illā huwa al-ḥayyu al-qayyūmu wa-atūbu ilayh.

•      Kalimā-e ṭayyibāh:

       لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللہِ

lā-ilāha illallāhu muḥammadur rasūlu Allāh.

7.     Pĕhle ʻashre meṅ har namāz ke baʻd رَبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ (Rabbiġhfir warḥam wa-anta ḳhayru al-rāḥimīna) kā wird ek sau¹⁰⁰ martābā kareṅ.

8.     Dūsre ʻashre meṅ har namāz ke baʻd أسْتَغْفِرُ اللهَ رَبِّى مِنْ كُلِّ ذَنْبٍ وَّأتُوبُ إلَيهِ (Astaġhfiru Allāha rabbi min kulli ḏẖanbinw wa-atūbu ilayh) kā wird ek sau¹⁰⁰ martabā kareṅ.

9.     Tīsre ʻashre meṅ har namāz ke baʻd اَللَّهُمَّ أَجِرْنَا مِنَ النَّارِ يَا مُجِيرُ يَا مُجِيرُ يَا مُجِيرُ (Allāhumma ajirnā mina al-nāri yā mujīru yā mujīru yā mujīr) kā wird ek sau¹⁰⁰ martabā kareṅ.

10.     Ḥuz̤ūr Nabīye Akram ṣallá Allāhu Ta‘ālá ‘alayhi wa-Ālihi wa-sallam ne shabe Qadr meṅ darje ẕail duʻā par̥hne kī talqīn farmā’ī hai:

اَللَّهُمَّ إِنَّكَ عُفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

Allāhuma innaka ʻafuwwun tuḥibbu al-ʻafwa faʻfu ʻannī

Lehāzā āḳhirī ʻashre kī har ṭāq rāt meṅ kas̱rat ke sāth is kā wird kareṅ.

11.     Ilāwā azīṅ hamārī kitāb “al-Fuyūḍāt al-Muḥammadīyah” meṅ darj farz̤ namāzoṅ ke baʻd ki’e jāne wāle baqīyā waẓā’if ko apnā maʻmūl banā’eṅ, aur har farz̤ namāz ke baʻd سُبْحَانَ اللَّهِ، اَلْحَمْدُ لِلَّهِ، اَللَّهُ أَكْبَرُ Subḥāna Allāh, al-Ḥamdu li-Allāh, Allāhu Akbar kī ek tasbīḥ kareṅ. Āyat al-kursī aur maẕkūrā bālā isteġhfār par̥heṅ.

12.     Raḥmatoṅ aur saʻādatoṅ bhare is mahīne meṅ kas̱rat ke sāth ṣadaqāt wa ḳhairāt ko apnā maʻmūl banā’eṅ, aur mŏḥtājoṅ wa z̤arūrat-mandoṅ kī madad kareṅ.

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Posted in Hady al-t̲h̲aqalayn fī ḥubb al-Ḥasanayn ʻalayhimā al-salām

Ḥarfe āġhāz

Ḥarfe āġhāz

          Ḥuz̤ūr Nabīye Akram ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam kī z̲āte aqdas ummate muslimā ke īmān kā markaz-o-mĕḥwar hai. Ummat ke is taʻalluq aur nisbat ko kamzor karne ke li’e waqtan fa-waqtan muḳhtalif fitne sar ut̥hāte rahe ḥaiṅ jin meṅ se ek nihāyat ḳhaṭarnāk fitnā-e Ḳhārjīyat hai. Ḳhawārij ne Ahle Sunnat ke ʻaqā’id ko parāgandā karne aur un ke diloṅ se ḥubbe Rasūl ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam aur ḥubbe Ahle Bayte aṭhār ʻalayhim al-salām nikālne ke li’e ko’ī kasar nahīṅ ut̥hā rakhkhī. Ek sāzish ke tĕḥt z̲ikre Ahle Bayt aur z̲ikre Ḥasanayn Karīmayn ʻalayhimā al-salām ko ṣirf Ahle Tashayyuʻ ke khāte meṅ d̥āl diyā gayā. Dar-ḥaqīqat Ahle Sunnat wa-jamāʻat kā tashaḳḳhuṣ aur shewā-e īmān hī ḥubbe Ahle Bayte aṭhār ʻalayhim al-salām aur ḥubbe Ṣaḥābā-e kirām riḍwānu Allāhi ‘alayhim ajma‘īn ko ek jagah jamʻa karnā thā. Jaise Imām‎ Ḥusayn bin ʻAlī raḍiya Allāhu ‘anhumā se marwī hai: har shai kī ek bunyād hotī hai aur islām kī bunyād Rasūl Allāh ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam ke ṣaḥābā-e kirām riḍwānu Allāhi ‘alayhim ajma‘īn kī maḥabbat aur āp ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam ke Ahle Bayte aṭhār ʻalayhim al-salām kī maḥabbat hai. (Kanz al-ʻummāl)

          Isī ṭarḥ Ḥasanayn Karīmayn ʻalayhimā al-salām ke li’e Ḥuz̤ūr Nabīye Akram ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam ne farmāyā: jis ne Ḥasan aur Ḥusayn se maḥabbat kī, us ne dar-ḥaqīqat mujh se maḥabbat kī aur jis ne in donoṅ se buġhz̤ rakhkhā us ne mujh se buġhz̤ rakhkhā. (Musnad Aḥmad, Sunan Ibn‎ Mājah‎)

          Isī ṭarḥ kas̲īr riwāyāt meṅ Ahle Bayte aṭhār ʻalayhim al-salām se bil-ʻumūm aur Ḥasanayn Karīmayn ʻalayhimā al-salām se bil-ḳhuṣūṣ maḥabbat kā z̲ikr miltā hai. Yehī aṣl ʻaqīdā-e Ahle Sunnat wa-jamāʻat aur woh shaḳhṣ Ahle Sunnat wa-jamāʻat nahīṅ hai jis kā dil in nufūse Qudsīyah kī maḥabbat-o-mawaddat se ḳhālī hai balki woh jān le ki us ke andar Ḳhārjīyat ne d̥erā d̥āl rakhkhā hai.

          Safīre amn-o-maḥabbat Shaykh al-islam Doctor Muḥammad Ṭāhir al-Qādrī madda ẓillūhu al-ʻĀlī aur tĕḥrīke Minhāj al-Qur’ān‎ kā maqṣad inhī maḥabbatoṅ ko faroġh dunyā aur ummat ko gumrāh karne wāle shaitānī fitnoṅ kā qilʻa qamaʻ karnā hai. Zere naẓar Kitāb bhī Sayyidinā Imām‎ Ḥasan ʻalayh al-salām aur Sayyidinā Imām‎ Ḥusayn ʻalayh al-salām se maḥabbat ke bayān par mushtamil chālis aḥādīs̲ kā majmūʻā hai.

          Allāh Taʻālá se duʻā hai ki dunyā wa āḳhirat meṅ hameṅ apnī maḥabbat, apne Rasūl ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam kī maḥabbat, Ahle Bayte aṭhār, Ṣaḥābā-e kirām aur auliyā’-e ṣāleḥīn riḍwānu Allāhi ‘alayhim ajma‘īn kī maḥabbat par jamʻa rakhkhe. (āmīb bijāhi Sayyid al-mursalīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam)

(Ḥāfiẓ Ẓahīr Aḥmad al-Isnādī)

Research Scholar

Farīde Millat Research Institute

Posted in Hady al-t̲h̲aqalayn fī ḥubb al-Ḥasanayn ʻalayhimā al-salām

al-Qur’ān‎

al-Qur’ān

Bismi Allāh al-Raḥmān al-Raḥīm

o١.          اِنَّمَا يُرِيْدُ اﷲُ لِيُذْهِبَ عَنْکُمُ الرِّجْسَ اَهْلَ الْبَيْتِ وَيُطَهِرَکُمْ تَطْهِيْرًا
(الأحزاب، 33/ 33)

.٢.          قُلْ لَّآ اَسْئَلُکُمْ عَلَيْهِ اَجْرًا اِلَّا الْمَوَدَّةَ فِی الْقُرْبٰی
(الشوری، 42/ 23)

(1)          Bas Allāh yehī chāhtā hai ki (ae Rasūl ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam ke) Ahle Bayt! Tum se har qism ke gunāh ka mail (aur shak-o-naqṣ kī gard tak) dūr kar de aur tumheṅ (kāmil) ṭahārat se nawāz kar bilkul pāk ṣāf kar de.

[al-Aḥzāb, 33/33]

(2)          Farmā dījī’e: maiṅ is (tablīġhe risālat) par tum se ko’ī ujrat nahīn māngtā magar (merī) qarābat (aur Allāh kī qurbat) se maḥabbat (chāhtā hūṅ).

[al-Shūrá, 42/23.]