Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

اَللَّهُمَّ صَلِّ عَلَى سَیِّدِنَا وَمَوْلَانَا

 مُحَمَّدٍ

وَعَلَى آلِهِ وَصَحْبِهٖ وبَارِكْ وَسَلِّمْ

 

 

Durood-o-Salaam

Aur

Azamate Mustafa

SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

 

Khitaab :

Shaykh-ul-Islām Doctor Muḥammad Ṭāhir-ul-Qādri
Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Ibtedaa’iyyah

Durood-o-Salaam Aik Aisi Munfarad Aur Be Misl Ibaadaat Hai Jo Riza-E-Ilaahi Aur Qurbate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Mo’atthir Zari’a Hai. Is Maqbool Tareen Ibaadat Ke Zari’e Ham Baargaahe Iyzdi Se Fauri Barakaat Ke Husool Aur Qubooliyyate Du’aa Kee Ne’mat Se Sarfaraaz Ho Sakte Hain.

Sahaaba-E-Kiraam Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Bhi Isi Amale Khayr Ke Zari’e Na Sirf Apne Mahboob Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Qurb Paaya Balki Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Mo’attar Saanso’n Se Apni Rooho’n Ko Mehkaaya Aur Garmaaya. Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Rookhe Anwar Kee Tajalliyyaat Se Hee Sahaaba-E-Kiraam Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Apne Mashaame Jaa’n Ko Mo’attar Kiya Aur Is Tarah Unhein Sarkaare Do Aalam SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Khusoosi Ta’alluq Aur Sangat Kee Ne’mat Naseeb Hu’i. Agar Ghaur Kiya Jaa’e To Ma’loom Hoga Ki Zaate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Ta’alluq Hee Woh Ne’mate Khaas Hai Jo Aaj Hamein Maqaam-o-Martaba Aur Izzat-o-Sharf Jaisi Laa-Zawaal Ne’mato’n Se Nawaaz Sakti Hai.

Agar Ham Allah Ta’ala Ke Ata Karda Nizaame Ibaadaat Par Nigaah Daudaa’ein To Hamein Ko’i Ibaadat Aisi Dikhaa’i Nahin Deti Jis Kee Qubooliyyat Ka Yaqeene Kaamil Ho Jab Ki Durood-o-Salaam Aik Aisi Ibaadat Aur Aisa Nek Amal Hai Jo Har Haal Me Allah Ta’ala Kee Baargaah Me Maqbool Hai. Isi Tarah Tamaam Ibaadaat Ke Li’e Makhsoos Haalate, Waqt, Jagah Aur Tareeqe Kaar Ka Hona Zaroori Hota Hai. Jab Ki Durood-o-Salaam Ko Jis Haal Aur Jis Jagah Bhi Padha Jaa’e Allah Ta’ala Use Qubool Farmaata Hai. Yehi Waj’h Hai Ki Aashiqaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Apni Tamaam Tar Ibaadaat Ko Allah Ta’ala Kee Baargaah Me Pesh Karte Waqt Awwal-o-Aakhir Durood-o-Salaam Ka Zeena(Seedi, Raasta) Saja Dete Hain Taa Ki Allah Ta’ala Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Naam Ke Sadqe Hamaare Bandagi Aur Ibaadat Ko Qubool Farma Le.

 

Qur’ane Hakeem Me Allah Rabb-ul-Izzat Ne Irshaad Farmaaya :

وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لِآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ۝

          “Aur (Woh Waqt Bhi Yaad Karein) Jab Ham Ne Firishto’n Se Farmaaya Ki Aadam (‘Alayh-is-Salam) Ko Sajda Karo To Sab Ne Sajda Kiya Siwaa’e Iblis Ke, Us Ne Inkaar Kiya Aur Takabbur Kiya Aur (Nateejatan) Kaafiro’n Me Se Ho Gaya.”

[Al-Baqarah, 02 : 34]

Qur’an Hakeem Kee Madhkoora Baala Aayate Kareema Se Waazeh Hota Hai Ki Jab Allah Ta’ala Ne Apne Awwaleen Paighambar Hazrat Aadma ‘Alayh-is-Salam Ke Li’e Apne Firishto’n Ko Sajda Kar Ne Ka Hukm Diya To Siwaa’e Iblis Ke Sab Firishto’n Ne Sajda Kiya. Is Se Baari Ta’ala Ka Firishto’n Ke Saamne Hazrat Aadam ‘Alayh-is-Salam Kee Fazeelat Ko Ujaagar Karna Maqsood Tha Magar Jab Baari Ta’ala Ne Apne Habibe Mukarram Sayyidina Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Fazeelat Ko Ujaagar Karna Chaha To Firishto’n Sirf Durood Padhne Ka Hukm Nahin Diya, Balki Soorah Ahzaab Kee Is Aayate Kareema Me Farmaaya :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain, Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”

[Al-Aḥzāb, 33 : 56.]

 

Yeh Aayate Mubaaraka Waazeh Karti Hai Ki Nabiyye Aakhir-uz-Zamaa’n SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejne Me na Sirf Tamaam Firishte Shareek Hu’e Balki Bari Ta’ala Khud Shareek Huwa. Is Aayate Kareema Ka Soorat-ul-Baqarah Kee Darj Baala Aayate Kareema Se Muwaazana Kiya Jaa’e To Darje Dhayl Aham Nikaat Kee Nishaandehi Hoti Hai :

  1. Allah Ta’ala Ne Firsihto’n Ko Hazrat Aadam ‘Alayh-is-Salam Ko Sajda Kar Ne Ka Hukm Diya Magar Woh Khud Choo’n Ki Is Se Paak Hai Is Li’e Is Amal Me Shareek Nahin Huwa, Jab Ki Apne Pyaare Habibe Mukrram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejne Me Firishto’n Ke Saath Khud Bhi Shareek Huwa. Is Se Ma’loom Huwa Ki Nabiyye Aakhir-uz-Zamaa’n SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Fazeelat Aur Maqaam-o-Martaba Hazrat Aadam ‘Alayh-is-Salam Se Bartar Hai.
  2. Firishto’n Ne Aadam ‘Alayh-is-Salam Ko Sirf Aik baar Sajda Kiya Tha Magar Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Woh Har Waqt Aur Har Lamha Durood Shareef Padhte Rehte Hain Aur Ko’i Zamaana Is Se Khaali Nain Hota.
  3. Allah Ta’ala Ke Durood Bhejne Ka Matlab Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Rahmat Bhejna, Har Ba’d Kee Ghadi Ko Pehli Se Behtar Banaana Aur Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Maqaame Mahmood Par Faa’iz Farmaana Hai.
  4. Firishto’n Ke Durood Bhejne Ka Maqsad Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Maqaam-o-Martaba Aur Fazaa’il-o-Kamaalaat Me Izaafa Kee Du’aa Karna, Aur Is Ke Zari’e Ummat Ke Li’e Bakhshish-o-Maghfirat Talab Karna Hai.
  5. Momineen Wa Mominaat Ke Ke Durood Bhejne Ka Maqsad Apne Aaqa-o-Mawla Ka Zikre Jameel Karna, Aap Kee Ta’reef-o-Thana’ Karna Aur Apne Li’e Is Amal Se Bakhshish-o-Maghfirat Ka Husool Hai.
  6. Allah Ta’ala Ke Hukm Se Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Qabre Anwar Par Sattar Hazaar Firshte Sub’h Aur Sattar Hazaar Firishte Shaam Ko Haazir Ho Kar Duroode Paak Ka Tohfa Pesh Karte Hain Aur Jo Aik Martaba Yeh Sa’aadat Haasil Kar Lete Hain. Phir Do Baara Qiyaamat Tak Un Ko Mauqa Nahin Milega Kyoo’n Ki Allah Ta’ala Is Sa’aadat Me Apne Tamaam Firishto’n Ko Shareek Karna Chaahta Hai Jin Kee Ta’daad Aqle Insaani Kee Pahonch Se Bhi Maawara’ Hai.

Isi Fazeelate Durood-o-Salaam Aur Azamat Wa Shaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Mauzoo’ Par Yeh Kitaabcha Shaykh-ul-Islam Doctoe Muhammad Tahir-ul-Qadri Madda Zillooh-ul-‘Aali Kee Maahaana Majlis Khatm-us-Salaat ‘Ala-‘n-Nabi SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Roohaani Ijte’ma Me Ki’e Ga’e Pehle Khitaab Par Mushtaml Hai. Jis Kee Ahammiyyat Ke Peshe Nazar Qaare’iyn Ke Istefaadah Ke Li’e Murattab Kar Ke Minhaaj-ul-Qur’an Ulama’ Counsil Ke Zere Ehtemaam Shaa’e Karne Kee Sa’aadat Haasil Kee Jaa Rahi Hai. Insha’ Allah Isi Tarah Baqiyya Roohaani Khjtaabaat Ko Bhi Murattab Kar Ke Nazare Qaare’iyn Kiya Jaa’ega.

Allah Ta’ala Se Du’aa Hai Ki Woh Ba-Waseela Khayr-ul-Anaam SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Qaa’ide Tehreek Shaykh-ul-Islam Doctor Muhammad Tahir-ul-Qadri Ko Umre Khizar Ata Farmaa’e Aur Tehreeke Minhaj-ul-Qur’an Ko Har Maqaam Par Kaamyaabi Wa Kaamraani Se Nawaaze. (Aameen Bijaahi Syyid-il-Mursaleen SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam)

 

Murattab!

Muhammad Husayn Aazaad Al-Azhari

(Editor Majallah Al-Ulama’)


[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/07_11.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

“Durood-o-Salaam”

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيْمِ

Allah Rabb-ul-Izzat Ne Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood-o-Salaam Padhne Kee Talqeen Karte Hu’e Iershaad Farmaaya :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain, Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”

[Al-Aḥzāb, 33 : 56.]

Allah Taabarak Wa-Ta’ala Ke Khusoosi Fadl-o-Karam Aur Us Kee Taufiq-o-Inaayate Khaas Se Aaj Ka Yeh Roohaani Ijtema’ Ham Sab Ke Li’e Baa’ithe Sa’aadat-o-Barakat Hai. Aaj Gosha-E-Durood Ke Baa-Zaabta Iftetaah Ke Mauqa’ Par Is Ijtemaa’ Ka In’eqaad Kiya Gaya Hai, Is Yaadgaar, Baa-Waqaar Aur Taareekhi Mauqa’ Par Aaj Kee Guftagu Ka Mauzoo’ “Durood-o-Salaam” Hai.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/13.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood-o-Salaam Kee Fazeelat

Soorat-ul-Ahzaab Kee Madhkoora Baala Aayate Mubaaraka Kee Tafseer Me Qaazi Iyaaz Rahmatullahi Ta’ala ‘Alayh Ne Ash-Shīf ā, (Jild : 01, Saf’hah : 60.) Me Likkha Hai Ki Allah Ta’ala Aur Us Ke Tamaam Firishte Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood  Bhejte Hain. Is Ke Ba’d Momino’n Ko Hukm Hota Hai Ki Aye Imaan Waalo! Tum Bhi Huzoor ‘Alayh-is-Salatu Wa’s-Salam Par Durood-o-Salaam Bhejo. Woh Bayaan Karte Hain Ki Yeh Aayate Mubaaraka Jo Ba-Taure Khaas Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Azamat-o-Shaan, Uloo Martabat Aur Maqaame Rafee’ Ke Izhaar Ke Li’e Naazil Kee Ga’i Hai. Is Me Allah Sub’haanahu Wa-Ta’ala Ne Pehle Khabar Dee Hai Ki :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ

“Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain.”

 

Is Khabar me Allah Rabb-ul-Izzat Ne Pehle Apna Aur Malaa’ika Ka Amal Bayaan Farmaaya, Phir Hamein Hukm Diya Hai Ki :

يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”

 

Allah Tabaarak Wa-Ta’ala Ne Qur’an Majeed Me Al-Hamd Se Wa-An-Naas Tak Is Maqqam Ko Siwa Kisi Jagah Par Bhi Aisa Hukm Nahin Diya Ki Hukm Dene Se Pehle Khabar De Ki Mein Khud Yeh Kaam Karta Hoo’n. Is Se Yeh Haqiqat Waazeh Taur Par Saamne Aati Hai Ki :

1. Huzoore Aqdas SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Yeh Azamat-o-Khusoosiyyat Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Naseeb Hai, Jis Kee Ko’i Aur Mithaal Na Poore Qur’aan Paak Me Hai, Aur Na Hee Tamaam Anbiya’ Me Se Kisi Nabi Aur Rasool Ke Baare Me Is Tarah Kee Ko’i Aayat Naazil Hu’i.

 

2. Sayyidina Aadam ‘Alayh-is-Salam Kee Azamat Ke Izhaar Ke Li’e Jo Amal Muntakhab Kiya Us Me Allah Tabaarak Wa-Ta’ala Khush Shareek Na Huwa Balki Yeh Amal Firishto’n Se Karwaaya Magar Jab Apne Pyaare Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Azamat-o-Shaan Bayaan Kar Ne Wa Waqt Aaya To Dunya Waalo’n Ko Waazeh Taur Par Matla’ Kar Diya Ki Suno! Mere Mahboob Kee Shaan Mala’-E-A’la Me Kya Hai, Wahaa’n Par Aik Hee Zikr Hota Hai Jo Allah Bhi Karta Hai Aur Us Ke Firishte Bhi.

 

Yeh Baat Badi Ahammiyyat Kee Haamil Hai Ki Allah Ta’ala Khud Apna Zikr Nahin Karta Aur Na Hee Apni Tasbeeh Bayaan Karta Hai Balki Woh Sirf Aik Hee Zikr Karta Hai Jis Ke Muta’alliq Qur’an Hakeem Me Waazeh Taur Par Farmaaya Gaya Hai Ki Allah Ta’ala Har Lehza Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Zikr Buland Karta Hai. Aik Maqaam Par Farmaaya :

وَرَفَعْنَا لَكَ ذِكْرَكَ۝

          “Aur Ham Ne Aap Kee Khaatir Aap Ka Zikr (Apne Zikr Ke Saath Mila Kar Dunya-o-Aakhirat Har Jagah) Buland Farma Diya.”

[Al-Inshirāḥ, 94 : 04.]

 

Aur Doosre Maqaam Par Farmaaya :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ

          “Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain.”

[Al-Aḥzāb, 33 : 56.]

 

Imam Bukhari Rahmatullahi Ta’ala ‘Alayh Ne Hazrat Aboo Al-‘Aaliyyah Taabe’iy Rahmatullahi Ta’ala ‘Alayh Se Riwaayat Kiya Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Allah Ta’ala Kee Taraf Se Durood Bhejne Ka Matlab Yeh Hai :

صلوة الله ثناؤه عليه عند الملائكة.

          “Allah Ta’ala Malaa’ika Ke Ijtemaa’ Me (Apni Shaan Ke Laa’iq) Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Shaan Bayaan Karta Hai.”

[Bukhāri Fī Al-Ṣaḥiḥ, Kitāb Al-Tafsīr, Tafsīr Sūrah Al-Ahzāb, 04.282.]

Kyoo’n Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Shaan Wohi Jaane Jis Ne Aap Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Shaan Se Nawaaza Hai. Yehi Waj’h Hai Ki Allah Ta’ala Ko Apni Shaan Ke Mutaabiq Ilm Tha Ki Mein Ne Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Ta’reef Karte Rehna Hai, Lehaaza Pehle Hee Naam “Muammad(SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam)” Rakh Diya Ya’ni Woh Zaat Jis Kee Baar Baar Aur Be Hadd-o-Hisaab Ta’reef Kee Jaa’e.

Madhkoora Hadih Me ثناؤه عليه عند الملائكة (Malaa’ika Ke Saamne Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Shaan Bayaan Karna) Se Ma’loom Huwa Ki Malaa’ika Ke Be Hadd-o-Hisaab Ijtemaa’ Ne Allah Ta’ala Un Ke Saamne Apni Shaan Ke Laa’iq Apne Mahboob Kee Azamat-o-Shaan Bayaan Karta Hai Goya Saara ‘Arsh, Mala’-E-A’la Aur Poori Kaa’enaat Gosha-E-Durood Hai Jis Me Allah Ta’ala Firishto’n Ko Bula Kar Irshaad Farmaata Hai Ki Aao! Mere Saath Shareek Ho Jaao.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/13_16.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood Me Ghulaamaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Hissa

Aik Aur Maqaam Par Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Ummat Ke Ghulaamo’n Par Durood Bhejne Ka Zikr Aaya Hai. Jab Aayate Kareema : إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ Naazil Hu’i To Sahaba-E-Kiram Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Aapas Me Guftagu Karte Hu’e Kaha Ki Allah Ta’ala Jo Bhi Ne’mat Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Ata Karta Hai Us Me Se Hamaare Paikare Jood-o-Sakha Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Az Raahe Lutf-o-Karaamat Ke Li’e Hissa Zaroor Ata Karte Hain. Yeh Aayate Mubaaraka Jis Me Allah Aur Us Ke Firishte Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejte Hain Itni Azeem Ne’mat-o-Fazeelat Hai Jis Me Se Hamein Bhi Kuchh Na Kuchh Zaroor Ata Hoga. Chunaanche Sayyidina Aboo Bakr Siddiq RadiyAllahu Ta’ala ‘Anhu Ne Is Silsile Me Baargaahe Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Me Arz Kiya : Ya RasoolAllah! Kya Is Karam Aur Khaas Ne’mat Se Hamein Bhi Hissa Ata Hoga? Is Par Allah Tabaarak Wa-Ta’ala Kee Taraf Se Hazrat Jibra’il ‘Alayh-is-Salam Ne Haazir Ho Kar Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Khush-Khabari Dete Hu’e Mahabbat Bhara Paighaam Pahonchaaya :

          هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا۝

                   “Wohi Hai Jo Tum Par Durood Bhejta Hai Aur Us Ke Firishte Bhi, Taa Ki Tumhein Andhero’n Se Nikaal Kar Noor Kee Taraf Le Jaa’e Aur Momino’n Par Badi Rehmat Farmaane Waala Hai.”

[Al-Aḥzāb, 33 : 43.]
Is Aayat Mubaaraka Se Yeh Baat Bhi Saamne Aati Hai Ki Jaha’an Durood Padha Jaa’e Wahaa’n Noor Paida Hota Hai Pas Jahaa’n Noor Paida Hota Hai Wahaa’n Andhera Khatm Ho Jaata Hai. Lehaaza Durood-o-Salaam Padhne Waale Ahle Noor Hote Hain Aur Durood Na Padhne Waale Ahle Zulmat Hote Hain. Chunaanche Madhkoora Aayat Me Ummatiyo’n Ke Li’e Bhi Khush-Khabari Hai. Awwal-ul-Zikr Aatyate Mubaaraka Aur Is Aayat e Mubaaraka Ke Usloob Bayaan Me Aik Waazeh Farq Hai. Is Aayat Me Jo Fe’l Hai Us Me Seegha-E-Waahid Iste’maal Huwa Hai. Allah Ta’ala Ne يُصَلِّي Ke Fe’l Ko Apne Saath Khaas Kar Liya Hai. Waao Atf Laga Kar Firishto’n Ka Alag Zikr Kiya Hai. Ya’ni Jab Momino’n Par Durood Bhejne Ka Zikr Kiya To Farmaaya : يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ Ya’ni Mein Alag Bhejta Hoo’n Aur Firishte Alag Bhejte Hain Phir Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Bheje Jaane Waale Durood Me Firishto’n Ko Farmaaya Aao Mil Kar Un Par Durood Bhejte Hain To Ma’loom Huwa Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Inferaadi Aur Ijtemaa’iy Taur Par Bhi Durood-o-Salaam Padhna Allah Ta’ala Aur Firishto’n Kee Sunnat Hai.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/17_18.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Firishto’n Ko Durood Me Saath Milaane Ka Sabab

Ab Sawaal Paida Hota Hai Ki Jab Allah Ta’ala Khud Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejta Hai To Us Kee Kya Zaroorat Hai Ki Firishto’n Ko Bhi Saath Milaa’e Kya Us Ka Apna Durood Bhejna Kaafi Nahin Hai?

 

Is Sawaal Ka Jawaab Imaam Raazi Rahmatullahi Ta’ala ‘Alayh ‘At-Tafsīr Al-Kabīr, 25/228.’ Me Tehreer Karte Hain Ki Jin Par Baari Ta’ala Har Waqt Durood Bhejta Rehta Hai Unhein Kisi Aur Kee Kya Mohtaaji Hai. Woh Firishto’n Ko Is Li’e Saath Milaata Hai Taa Ki Firishto’n Ko Bhi Aisa Karne Se Sharf-o-Izzat Mile. Jab Allah Ta’ala Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejta Hai To Aaqa ‘Alayh-is-Salam Ko Izzat Milti Hai Magar Jab Firishte Aur Makhlooqaat Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood-o-Salaam Bhejte Hain To Us Se Durood Bhejne Waalo’n Ko Izzat Milti Hai Aur Un Kee Apni Shaan Buland Hoti Hai. Hadithe Mubaaraka Me Hai Ki Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

من صلى علي من امتي صلاة مخلصا من قلبه صلي الله عليه بها عشر صلوات ورفعه بها عشر درجات، وكتب له بها عشر حسنات ومحى عنه عشر سيئات.

                   “Meri Ummat Me Se Jo Bhi Khuloos Niyyat Se Mujh Par Aik Daf’a Durood Bhejta Hai Allah Ta’ala Us Ke Badle Me Das Martaba Us Par (Ba-Soorate Rahmat) Durood Bhejta Hai Aur Us Ke Das Darajaat Buland Farma Deta Hai Aur Das Nekiya’n Us Ke Haque Me Likh Deta Hai Aur Us Ke Das Gunaah Mu’aaf Kar Deta Hai.”

[Nasā’ ī, A-Sunan Al-Kubrá, 06/21, Raqam-9892.]

Ya’ni Us Kee Apni Bakhshish Hoti Hai, Us Ke Li’e Jannat Ka Raasta Hamwaar Hota Hai Aur Woh Huzoor ‘Alayh-is-Salatu Wa’s-Salam Kee Shafaa’at Ka Haque Daar Thehraata Hai.

 

Doosri Hadith Me Aaqa ‘Alayh-is-Salatu Wa’s-Salam Ne Farmaaya :

إن أولى الناس بي أكثرهم علي صلاة.

                   “Qiyaamat Ke Roz Logo’n Me Sab Se Ziyaada Mere Nazdeek Woh Shakhs Hoga Jo Mujh Par Sab Se Ziyaada Durood Bhejne Waala Hoga.”

Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Ko’i Aisa Farmaan Nahin Milta Ki Ummatiyo’n Ke Durood-o-Salaam Se Meri Izzat-o-Takreem Buland Hoti Hai. Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Faa’ida Sirf Allah Ta’ala Ke Durood Ka Hota Hai. Allah Ta’ala Ka Durood Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Har Aik Se Be Niyaaz Kar Deta Hai.

 

Isi Tarah Momino’n Ko Hukm Diya Gaya Ki :

يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”

[Al-Aḥzāb, 33 : 56.]

Imam Fakhr-ud-Dīn Rāzi Rahmatullahi Ta’ala ‘Alayh Ne Farmaaya Hai Ki Momino’n Ko Allah Ta’ala Ne Is Li’e Aaqa ‘Alayh-is-Salam Par Durood Bhejne Me Shaamil Kiya Taa Ki Momin Bhi Shafqat-o-Rahmat Ke Mustahiq Thehrein.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/18_20.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood Sharif Qat’iyy-ul-Qubool Amal Hai

Yaad Rakkhein! Ko’i Amal Aur Ibaadat Aisi Nahin Jis Ka Qubool Hona Hatmi Aur Qat’iy Ho Jaise Namaaz, Roza, Hajj, Zakaat, Sadqa-o-Khayraat, Jihaad Wa Deegar A’maale Saalehah Aur Har Ibaadate Zanniyy-ul-Qubool Hai Chaahe Mawla Qubool Kare Chaahe Na Kare Magar Durood-o-Salaam Aisa Amal Hai Jo Qat’iyy-ul-Qubool Hai. Idhar Durood Padhne Waale Ne Durood Padha Aur Udhar Isi Lamhe Ise Sharfe Qubooliyyat Bakhsha Jaata Hai. Faasiq-o-Faajir Aur Gunahgaar Ka Nek Amal To Radd Ho Sakta Hai Magar Durood-o-Salaam Hargiz Radd Nahin Hota Kyoo’n Ki Is Ka Aamil Us Kee Apni Zaat Nahin Balki Khuda Kee Zaat Hoti Hai. Isi Li’e Yeh Qat’iyy-ul-Qubool Hai Jaise Namaaz Padhna Us Ka Hukm Hai Us Ka Qaa’im Karna Ham Par Farz Hai Is Li’e Ham Kehte Hain :

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ۝

          “(Aye Allah!) Ham Teri Hee Ibaadat Karte Hain Aur Ham Tujh Hee Se Madad Chaahte Hain.”(01)

 

Magar Durood Sharif Padhne Ke Muta’alliq Irshaad Farmaaya Gaya :

يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”(02)

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/20_21,

(01) Al-Fātīḥah, 01 : 04,

(02) Al-Aḥzāb, 33 : 56.]