Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

اَللَّهُمَّ صَلِّ عَلَى سَیِّدِنَا وَمَوْلَانَا

 مُحَمَّدٍ

وَعَلَى آلِهِ وَصَحْبِهٖ وبَارِكْ وَسَلِّمْ

 

 

Durood-o-Salaam

Aur

Azamate Mustafa

SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

 

Khitaab :

Shaykh-ul-Islām Doctor Muḥammad Ṭāhir-ul-Qādri
Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Ibtedaa’iyyah

Durood-o-Salaam Aik Aisi Munfarad Aur Be Misl Ibaadaat Hai Jo Riza-E-Ilaahi Aur Qurbate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Mo’atthir Zari’a Hai. Is Maqbool Tareen Ibaadat Ke Zari’e Ham Baargaahe Iyzdi Se Fauri Barakaat Ke Husool Aur Qubooliyyate Du’aa Kee Ne’mat Se Sarfaraaz Ho Sakte Hain.

Sahaaba-E-Kiraam Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Bhi Isi Amale Khayr Ke Zari’e Na Sirf Apne Mahboob Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Qurb Paaya Balki Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Mo’attar Saanso’n Se Apni Rooho’n Ko Mehkaaya Aur Garmaaya. Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Rookhe Anwar Kee Tajalliyyaat Se Hee Sahaaba-E-Kiraam Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Apne Mashaame Jaa’n Ko Mo’attar Kiya Aur Is Tarah Unhein Sarkaare Do Aalam SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Khusoosi Ta’alluq Aur Sangat Kee Ne’mat Naseeb Hu’i. Agar Ghaur Kiya Jaa’e To Ma’loom Hoga Ki Zaate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Ta’alluq Hee Woh Ne’mate Khaas Hai Jo Aaj Hamein Maqaam-o-Martaba Aur Izzat-o-Sharf Jaisi Laa-Zawaal Ne’mato’n Se Nawaaz Sakti Hai.

Agar Ham Allah Ta’ala Ke Ata Karda Nizaame Ibaadaat Par Nigaah Daudaa’ein To Hamein Ko’i Ibaadat Aisi Dikhaa’i Nahin Deti Jis Kee Qubooliyyat Ka Yaqeene Kaamil Ho Jab Ki Durood-o-Salaam Aik Aisi Ibaadat Aur Aisa Nek Amal Hai Jo Har Haal Me Allah Ta’ala Kee Baargaah Me Maqbool Hai. Isi Tarah Tamaam Ibaadaat Ke Li’e Makhsoos Haalate, Waqt, Jagah Aur Tareeqe Kaar Ka Hona Zaroori Hota Hai. Jab Ki Durood-o-Salaam Ko Jis Haal Aur Jis Jagah Bhi Padha Jaa’e Allah Ta’ala Use Qubool Farmaata Hai. Yehi Waj’h Hai Ki Aashiqaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Apni Tamaam Tar Ibaadaat Ko Allah Ta’ala Kee Baargaah Me Pesh Karte Waqt Awwal-o-Aakhir Durood-o-Salaam Ka Zeena(Seedi, Raasta) Saja Dete Hain Taa Ki Allah Ta’ala Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Naam Ke Sadqe Hamaare Bandagi Aur Ibaadat Ko Qubool Farma Le.

 

Qur’ane Hakeem Me Allah Rabb-ul-Izzat Ne Irshaad Farmaaya :

وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لِآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ۝

          “Aur (Woh Waqt Bhi Yaad Karein) Jab Ham Ne Firishto’n Se Farmaaya Ki Aadam (‘Alayh-is-Salam) Ko Sajda Karo To Sab Ne Sajda Kiya Siwaa’e Iblis Ke, Us Ne Inkaar Kiya Aur Takabbur Kiya Aur (Nateejatan) Kaafiro’n Me Se Ho Gaya.”

[Al-Baqarah, 02 : 34]

Qur’an Hakeem Kee Madhkoora Baala Aayate Kareema Se Waazeh Hota Hai Ki Jab Allah Ta’ala Ne Apne Awwaleen Paighambar Hazrat Aadma ‘Alayh-is-Salam Ke Li’e Apne Firishto’n Ko Sajda Kar Ne Ka Hukm Diya To Siwaa’e Iblis Ke Sab Firishto’n Ne Sajda Kiya. Is Se Baari Ta’ala Ka Firishto’n Ke Saamne Hazrat Aadam ‘Alayh-is-Salam Kee Fazeelat Ko Ujaagar Karna Maqsood Tha Magar Jab Baari Ta’ala Ne Apne Habibe Mukarram Sayyidina Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Fazeelat Ko Ujaagar Karna Chaha To Firishto’n Sirf Durood Padhne Ka Hukm Nahin Diya, Balki Soorah Ahzaab Kee Is Aayate Kareema Me Farmaaya :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain, Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”

[Al-Aḥzāb, 33 : 56.]

 

Yeh Aayate Mubaaraka Waazeh Karti Hai Ki Nabiyye Aakhir-uz-Zamaa’n SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejne Me na Sirf Tamaam Firishte Shareek Hu’e Balki Bari Ta’ala Khud Shareek Huwa. Is Aayate Kareema Ka Soorat-ul-Baqarah Kee Darj Baala Aayate Kareema Se Muwaazana Kiya Jaa’e To Darje Dhayl Aham Nikaat Kee Nishaandehi Hoti Hai :

  1. Allah Ta’ala Ne Firsihto’n Ko Hazrat Aadam ‘Alayh-is-Salam Ko Sajda Kar Ne Ka Hukm Diya Magar Woh Khud Choo’n Ki Is Se Paak Hai Is Li’e Is Amal Me Shareek Nahin Huwa, Jab Ki Apne Pyaare Habibe Mukrram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejne Me Firishto’n Ke Saath Khud Bhi Shareek Huwa. Is Se Ma’loom Huwa Ki Nabiyye Aakhir-uz-Zamaa’n SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Fazeelat Aur Maqaam-o-Martaba Hazrat Aadam ‘Alayh-is-Salam Se Bartar Hai.
  2. Firishto’n Ne Aadam ‘Alayh-is-Salam Ko Sirf Aik baar Sajda Kiya Tha Magar Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Woh Har Waqt Aur Har Lamha Durood Shareef Padhte Rehte Hain Aur Ko’i Zamaana Is Se Khaali Nain Hota.
  3. Allah Ta’ala Ke Durood Bhejne Ka Matlab Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Rahmat Bhejna, Har Ba’d Kee Ghadi Ko Pehli Se Behtar Banaana Aur Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Maqaame Mahmood Par Faa’iz Farmaana Hai.
  4. Firishto’n Ke Durood Bhejne Ka Maqsad Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Maqaam-o-Martaba Aur Fazaa’il-o-Kamaalaat Me Izaafa Kee Du’aa Karna, Aur Is Ke Zari’e Ummat Ke Li’e Bakhshish-o-Maghfirat Talab Karna Hai.
  5. Momineen Wa Mominaat Ke Ke Durood Bhejne Ka Maqsad Apne Aaqa-o-Mawla Ka Zikre Jameel Karna, Aap Kee Ta’reef-o-Thana’ Karna Aur Apne Li’e Is Amal Se Bakhshish-o-Maghfirat Ka Husool Hai.
  6. Allah Ta’ala Ke Hukm Se Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Qabre Anwar Par Sattar Hazaar Firshte Sub’h Aur Sattar Hazaar Firishte Shaam Ko Haazir Ho Kar Duroode Paak Ka Tohfa Pesh Karte Hain Aur Jo Aik Martaba Yeh Sa’aadat Haasil Kar Lete Hain. Phir Do Baara Qiyaamat Tak Un Ko Mauqa Nahin Milega Kyoo’n Ki Allah Ta’ala Is Sa’aadat Me Apne Tamaam Firishto’n Ko Shareek Karna Chaahta Hai Jin Kee Ta’daad Aqle Insaani Kee Pahonch Se Bhi Maawara’ Hai.

Isi Fazeelate Durood-o-Salaam Aur Azamat Wa Shaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Mauzoo’ Par Yeh Kitaabcha Shaykh-ul-Islam Doctoe Muhammad Tahir-ul-Qadri Madda Zillooh-ul-‘Aali Kee Maahaana Majlis Khatm-us-Salaat ‘Ala-‘n-Nabi SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Roohaani Ijte’ma Me Ki’e Ga’e Pehle Khitaab Par Mushtaml Hai. Jis Kee Ahammiyyat Ke Peshe Nazar Qaare’iyn Ke Istefaadah Ke Li’e Murattab Kar Ke Minhaaj-ul-Qur’an Ulama’ Counsil Ke Zere Ehtemaam Shaa’e Karne Kee Sa’aadat Haasil Kee Jaa Rahi Hai. Insha’ Allah Isi Tarah Baqiyya Roohaani Khjtaabaat Ko Bhi Murattab Kar Ke Nazare Qaare’iyn Kiya Jaa’ega.

Allah Ta’ala Se Du’aa Hai Ki Woh Ba-Waseela Khayr-ul-Anaam SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Qaa’ide Tehreek Shaykh-ul-Islam Doctor Muhammad Tahir-ul-Qadri Ko Umre Khizar Ata Farmaa’e Aur Tehreeke Minhaj-ul-Qur’an Ko Har Maqaam Par Kaamyaabi Wa Kaamraani Se Nawaaze. (Aameen Bijaahi Syyid-il-Mursaleen SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam)

 

Murattab!

Muhammad Husayn Aazaad Al-Azhari

(Editor Majallah Al-Ulama’)


[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/07_11.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

“Durood-o-Salaam”

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيْمِ

Allah Rabb-ul-Izzat Ne Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood-o-Salaam Padhne Kee Talqeen Karte Hu’e Iershaad Farmaaya :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain, Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”

[Al-Aḥzāb, 33 : 56.]

Allah Taabarak Wa-Ta’ala Ke Khusoosi Fadl-o-Karam Aur Us Kee Taufiq-o-Inaayate Khaas Se Aaj Ka Yeh Roohaani Ijtema’ Ham Sab Ke Li’e Baa’ithe Sa’aadat-o-Barakat Hai. Aaj Gosha-E-Durood Ke Baa-Zaabta Iftetaah Ke Mauqa’ Par Is Ijtemaa’ Ka In’eqaad Kiya Gaya Hai, Is Yaadgaar, Baa-Waqaar Aur Taareekhi Mauqa’ Par Aaj Kee Guftagu Ka Mauzoo’ “Durood-o-Salaam” Hai.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/13.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood-o-Salaam Kee Fazeelat

Soorat-ul-Ahzaab Kee Madhkoora Baala Aayate Mubaaraka Kee Tafseer Me Qaazi Iyaaz Rahmatullahi Ta’ala ‘Alayh Ne Ash-Shīf ā, (Jild : 01, Saf’hah : 60.) Me Likkha Hai Ki Allah Ta’ala Aur Us Ke Tamaam Firishte Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood  Bhejte Hain. Is Ke Ba’d Momino’n Ko Hukm Hota Hai Ki Aye Imaan Waalo! Tum Bhi Huzoor ‘Alayh-is-Salatu Wa’s-Salam Par Durood-o-Salaam Bhejo. Woh Bayaan Karte Hain Ki Yeh Aayate Mubaaraka Jo Ba-Taure Khaas Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Azamat-o-Shaan, Uloo Martabat Aur Maqaame Rafee’ Ke Izhaar Ke Li’e Naazil Kee Ga’i Hai. Is Me Allah Sub’haanahu Wa-Ta’ala Ne Pehle Khabar Dee Hai Ki :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ

“Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain.”

 

Is Khabar me Allah Rabb-ul-Izzat Ne Pehle Apna Aur Malaa’ika Ka Amal Bayaan Farmaaya, Phir Hamein Hukm Diya Hai Ki :

يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”

 

Allah Tabaarak Wa-Ta’ala Ne Qur’an Majeed Me Al-Hamd Se Wa-An-Naas Tak Is Maqqam Ko Siwa Kisi Jagah Par Bhi Aisa Hukm Nahin Diya Ki Hukm Dene Se Pehle Khabar De Ki Mein Khud Yeh Kaam Karta Hoo’n. Is Se Yeh Haqiqat Waazeh Taur Par Saamne Aati Hai Ki :

1. Huzoore Aqdas SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Yeh Azamat-o-Khusoosiyyat Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Naseeb Hai, Jis Kee Ko’i Aur Mithaal Na Poore Qur’aan Paak Me Hai, Aur Na Hee Tamaam Anbiya’ Me Se Kisi Nabi Aur Rasool Ke Baare Me Is Tarah Kee Ko’i Aayat Naazil Hu’i.

 

2. Sayyidina Aadam ‘Alayh-is-Salam Kee Azamat Ke Izhaar Ke Li’e Jo Amal Muntakhab Kiya Us Me Allah Tabaarak Wa-Ta’ala Khush Shareek Na Huwa Balki Yeh Amal Firishto’n Se Karwaaya Magar Jab Apne Pyaare Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Azamat-o-Shaan Bayaan Kar Ne Wa Waqt Aaya To Dunya Waalo’n Ko Waazeh Taur Par Matla’ Kar Diya Ki Suno! Mere Mahboob Kee Shaan Mala’-E-A’la Me Kya Hai, Wahaa’n Par Aik Hee Zikr Hota Hai Jo Allah Bhi Karta Hai Aur Us Ke Firishte Bhi.

 

Yeh Baat Badi Ahammiyyat Kee Haamil Hai Ki Allah Ta’ala Khud Apna Zikr Nahin Karta Aur Na Hee Apni Tasbeeh Bayaan Karta Hai Balki Woh Sirf Aik Hee Zikr Karta Hai Jis Ke Muta’alliq Qur’an Hakeem Me Waazeh Taur Par Farmaaya Gaya Hai Ki Allah Ta’ala Har Lehza Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Zikr Buland Karta Hai. Aik Maqaam Par Farmaaya :

وَرَفَعْنَا لَكَ ذِكْرَكَ۝

          “Aur Ham Ne Aap Kee Khaatir Aap Ka Zikr (Apne Zikr Ke Saath Mila Kar Dunya-o-Aakhirat Har Jagah) Buland Farma Diya.”

[Al-Inshirāḥ, 94 : 04.]

 

Aur Doosre Maqaam Par Farmaaya :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ

          “Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain.”

[Al-Aḥzāb, 33 : 56.]

 

Imam Bukhari Rahmatullahi Ta’ala ‘Alayh Ne Hazrat Aboo Al-‘Aaliyyah Taabe’iy Rahmatullahi Ta’ala ‘Alayh Se Riwaayat Kiya Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Allah Ta’ala Kee Taraf Se Durood Bhejne Ka Matlab Yeh Hai :

صلوة الله ثناؤه عليه عند الملائكة.

          “Allah Ta’ala Malaa’ika Ke Ijtemaa’ Me (Apni Shaan Ke Laa’iq) Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Shaan Bayaan Karta Hai.”

[Bukhāri Fī Al-Ṣaḥiḥ, Kitāb Al-Tafsīr, Tafsīr Sūrah Al-Ahzāb, 04.282.]

Kyoo’n Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Shaan Wohi Jaane Jis Ne Aap Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Shaan Se Nawaaza Hai. Yehi Waj’h Hai Ki Allah Ta’ala Ko Apni Shaan Ke Mutaabiq Ilm Tha Ki Mein Ne Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Ta’reef Karte Rehna Hai, Lehaaza Pehle Hee Naam “Muammad(SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam)” Rakh Diya Ya’ni Woh Zaat Jis Kee Baar Baar Aur Be Hadd-o-Hisaab Ta’reef Kee Jaa’e.

Madhkoora Hadih Me ثناؤه عليه عند الملائكة (Malaa’ika Ke Saamne Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Shaan Bayaan Karna) Se Ma’loom Huwa Ki Malaa’ika Ke Be Hadd-o-Hisaab Ijtemaa’ Ne Allah Ta’ala Un Ke Saamne Apni Shaan Ke Laa’iq Apne Mahboob Kee Azamat-o-Shaan Bayaan Karta Hai Goya Saara ‘Arsh, Mala’-E-A’la Aur Poori Kaa’enaat Gosha-E-Durood Hai Jis Me Allah Ta’ala Firishto’n Ko Bula Kar Irshaad Farmaata Hai Ki Aao! Mere Saath Shareek Ho Jaao.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/13_16.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood Me Ghulaamaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Hissa

Aik Aur Maqaam Par Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Ummat Ke Ghulaamo’n Par Durood Bhejne Ka Zikr Aaya Hai. Jab Aayate Kareema : إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ Naazil Hu’i To Sahaba-E-Kiram Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Aapas Me Guftagu Karte Hu’e Kaha Ki Allah Ta’ala Jo Bhi Ne’mat Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Ata Karta Hai Us Me Se Hamaare Paikare Jood-o-Sakha Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Az Raahe Lutf-o-Karaamat Ke Li’e Hissa Zaroor Ata Karte Hain. Yeh Aayate Mubaaraka Jis Me Allah Aur Us Ke Firishte Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejte Hain Itni Azeem Ne’mat-o-Fazeelat Hai Jis Me Se Hamein Bhi Kuchh Na Kuchh Zaroor Ata Hoga. Chunaanche Sayyidina Aboo Bakr Siddiq RadiyAllahu Ta’ala ‘Anhu Ne Is Silsile Me Baargaahe Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Me Arz Kiya : Ya RasoolAllah! Kya Is Karam Aur Khaas Ne’mat Se Hamein Bhi Hissa Ata Hoga? Is Par Allah Tabaarak Wa-Ta’ala Kee Taraf Se Hazrat Jibra’il ‘Alayh-is-Salam Ne Haazir Ho Kar Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Khush-Khabari Dete Hu’e Mahabbat Bhara Paighaam Pahonchaaya :

          هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا۝

                   “Wohi Hai Jo Tum Par Durood Bhejta Hai Aur Us Ke Firishte Bhi, Taa Ki Tumhein Andhero’n Se Nikaal Kar Noor Kee Taraf Le Jaa’e Aur Momino’n Par Badi Rehmat Farmaane Waala Hai.”

[Al-Aḥzāb, 33 : 43.]
Is Aayat Mubaaraka Se Yeh Baat Bhi Saamne Aati Hai Ki Jaha’an Durood Padha Jaa’e Wahaa’n Noor Paida Hota Hai Pas Jahaa’n Noor Paida Hota Hai Wahaa’n Andhera Khatm Ho Jaata Hai. Lehaaza Durood-o-Salaam Padhne Waale Ahle Noor Hote Hain Aur Durood Na Padhne Waale Ahle Zulmat Hote Hain. Chunaanche Madhkoora Aayat Me Ummatiyo’n Ke Li’e Bhi Khush-Khabari Hai. Awwal-ul-Zikr Aatyate Mubaaraka Aur Is Aayat e Mubaaraka Ke Usloob Bayaan Me Aik Waazeh Farq Hai. Is Aayat Me Jo Fe’l Hai Us Me Seegha-E-Waahid Iste’maal Huwa Hai. Allah Ta’ala Ne يُصَلِّي Ke Fe’l Ko Apne Saath Khaas Kar Liya Hai. Waao Atf Laga Kar Firishto’n Ka Alag Zikr Kiya Hai. Ya’ni Jab Momino’n Par Durood Bhejne Ka Zikr Kiya To Farmaaya : يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ Ya’ni Mein Alag Bhejta Hoo’n Aur Firishte Alag Bhejte Hain Phir Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Bheje Jaane Waale Durood Me Firishto’n Ko Farmaaya Aao Mil Kar Un Par Durood Bhejte Hain To Ma’loom Huwa Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Inferaadi Aur Ijtemaa’iy Taur Par Bhi Durood-o-Salaam Padhna Allah Ta’ala Aur Firishto’n Kee Sunnat Hai.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/17_18.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Firishto’n Ko Durood Me Saath Milaane Ka Sabab

Ab Sawaal Paida Hota Hai Ki Jab Allah Ta’ala Khud Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejta Hai To Us Kee Kya Zaroorat Hai Ki Firishto’n Ko Bhi Saath Milaa’e Kya Us Ka Apna Durood Bhejna Kaafi Nahin Hai?

 

Is Sawaal Ka Jawaab Imaam Raazi Rahmatullahi Ta’ala ‘Alayh ‘At-Tafsīr Al-Kabīr, 25/228.’ Me Tehreer Karte Hain Ki Jin Par Baari Ta’ala Har Waqt Durood Bhejta Rehta Hai Unhein Kisi Aur Kee Kya Mohtaaji Hai. Woh Firishto’n Ko Is Li’e Saath Milaata Hai Taa Ki Firishto’n Ko Bhi Aisa Karne Se Sharf-o-Izzat Mile. Jab Allah Ta’ala Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejta Hai To Aaqa ‘Alayh-is-Salam Ko Izzat Milti Hai Magar Jab Firishte Aur Makhlooqaat Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood-o-Salaam Bhejte Hain To Us Se Durood Bhejne Waalo’n Ko Izzat Milti Hai Aur Un Kee Apni Shaan Buland Hoti Hai. Hadithe Mubaaraka Me Hai Ki Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

من صلى علي من امتي صلاة مخلصا من قلبه صلي الله عليه بها عشر صلوات ورفعه بها عشر درجات، وكتب له بها عشر حسنات ومحى عنه عشر سيئات.

                   “Meri Ummat Me Se Jo Bhi Khuloos Niyyat Se Mujh Par Aik Daf’a Durood Bhejta Hai Allah Ta’ala Us Ke Badle Me Das Martaba Us Par (Ba-Soorate Rahmat) Durood Bhejta Hai Aur Us Ke Das Darajaat Buland Farma Deta Hai Aur Das Nekiya’n Us Ke Haque Me Likh Deta Hai Aur Us Ke Das Gunaah Mu’aaf Kar Deta Hai.”

[Nasā’ ī, A-Sunan Al-Kubrá, 06/21, Raqam-9892.]

Ya’ni Us Kee Apni Bakhshish Hoti Hai, Us Ke Li’e Jannat Ka Raasta Hamwaar Hota Hai Aur Woh Huzoor ‘Alayh-is-Salatu Wa’s-Salam Kee Shafaa’at Ka Haque Daar Thehraata Hai.

 

Doosri Hadith Me Aaqa ‘Alayh-is-Salatu Wa’s-Salam Ne Farmaaya :

إن أولى الناس بي أكثرهم علي صلاة.

                   “Qiyaamat Ke Roz Logo’n Me Sab Se Ziyaada Mere Nazdeek Woh Shakhs Hoga Jo Mujh Par Sab Se Ziyaada Durood Bhejne Waala Hoga.”

Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Ko’i Aisa Farmaan Nahin Milta Ki Ummatiyo’n Ke Durood-o-Salaam Se Meri Izzat-o-Takreem Buland Hoti Hai. Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Faa’ida Sirf Allah Ta’ala Ke Durood Ka Hota Hai. Allah Ta’ala Ka Durood Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Har Aik Se Be Niyaaz Kar Deta Hai.

 

Isi Tarah Momino’n Ko Hukm Diya Gaya Ki :

يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”

[Al-Aḥzāb, 33 : 56.]

Imam Fakhr-ud-Dīn Rāzi Rahmatullahi Ta’ala ‘Alayh Ne Farmaaya Hai Ki Momino’n Ko Allah Ta’ala Ne Is Li’e Aaqa ‘Alayh-is-Salam Par Durood Bhejne Me Shaamil Kiya Taa Ki Momin Bhi Shafqat-o-Rahmat Ke Mustahiq Thehrein.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/18_20.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood Sharif Qat’iyy-ul-Qubool Amal Hai

Yaad Rakkhein! Ko’i Amal Aur Ibaadat Aisi Nahin Jis Ka Qubool Hona Hatmi Aur Qat’iy Ho Jaise Namaaz, Roza, Hajj, Zakaat, Sadqa-o-Khayraat, Jihaad Wa Deegar A’maale Saalehah Aur Har Ibaadate Zanniyy-ul-Qubool Hai Chaahe Mawla Qubool Kare Chaahe Na Kare Magar Durood-o-Salaam Aisa Amal Hai Jo Qat’iyy-ul-Qubool Hai. Idhar Durood Padhne Waale Ne Durood Padha Aur Udhar Isi Lamhe Ise Sharfe Qubooliyyat Bakhsha Jaata Hai. Faasiq-o-Faajir Aur Gunahgaar Ka Nek Amal To Radd Ho Sakta Hai Magar Durood-o-Salaam Hargiz Radd Nahin Hota Kyoo’n Ki Is Ka Aamil Us Kee Apni Zaat Nahin Balki Khuda Kee Zaat Hoti Hai. Isi Li’e Yeh Qat’iyy-ul-Qubool Hai Jaise Namaaz Padhna Us Ka Hukm Hai Us Ka Qaa’im Karna Ham Par Farz Hai Is Li’e Ham Kehte Hain :

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ۝

          “(Aye Allah!) Ham Teri Hee Ibaadat Karte Hain Aur Ham Tujh Hee Se Madad Chaahte Hain.”(01)

 

Magar Durood Sharif Padhne Ke Muta’alliq Irshaad Farmaaya Gaya :

يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

          “Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”(02)

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/20_21,

(01) Al-Fātīḥah, 01 : 04,

(02) Al-Aḥzāb, 33 : 56.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Aik Imaan Afroz Nukta

Irshaade Rabbaani Ke Taht Hamaare Li’e Durood Padhna Farz Qaraar Diya Gaya. Ab Chaahiye To Yeh Thaa Ki Ham Jawaab Me Yoo’n Kehte :

إنا نصلي عليك يا رسول الله

          (Ya RasoolAllah! Be Shak Ham Aap Par Durood Bhejte Hain)

Yaa Yoo’n Kehte :

نحن نصلي عليك يا رسول الله

          “(Ya RasoolAllah! Ham Aap Par Durood Bhejte Hain)

 

Magar Is Kee Bajaa’e Hamein Durood Padhne Ka Tareeqa Yoo’n Sikhaaya Gaya Hai Ki :

اللهم صلي على محمد

          “Aye Allah Too Muhammad (SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhej.

 

Haala’n Ki Us Ne Hamein Hukm Diya Tha Ki Aye Imaan Waalo’n! صَلُّوا عَلَيْهِ (Tum Durood Bhejo) Bajaa’e Is Ke Ki Ham Kehte Ki Ham Durood Bhejte Hain. Ham Ne Palat Kar Allah Ta’ala Hee Se Arz Kiya Mawla Too Hee Bhej. Is Me Hikmat Yeh Hai Ki Allah Ta’ala Farmaata Hai Ki Bande Too Jitna Bhi Nek Aur Saaleh Ho Jaa’e Phir Bhi Aib, Nuqs Aur Kamzori Se Paak Nahin Ho Sakta Jab Ki Mera Mahboob Taahir-o-Mutahhar Hai. Lehaaza Too Hee Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Apni Shaan Ke Laa’iq Hamaari Taraf Se Durood Bhej De. Allah Ta’ala Farmaata Hai Ki Mein Apne Durood Ko To Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Apni Shaan Ke Mutaabiq Bhejta Hee Hoo’n Tumhaare Hisse Ka Bhi Mein Hee Bhejoonga. Kyoo’n Ki Mere Siwa Mere Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Na Ko’i Bhej Sakta Hai Aur Na Hee Bhejne Ka Haque Ada Kar Sakta Hai. Mein Apna Bhi Bhejoonga Aur Tumhaara Bhi Aur Jo Mujhe Yeh Darkhaast Karega Us Ke Naama-E-A’maal Me Bhi Durood Likkha Jaa’ega. Yeh Is Li’e Ki Hamein Maqaame Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kaa Na Idraak Hai Aur Na Hee Ma’refat, Ba-Qaule Shaa’ir :

Agar Khaamosh Rahoo’n  Mein To Too Hee Hai Sab Kuchh
Jo   Kuchh   Kaha    To    Tera    Husn    Ho   Gaya   Mahdood


[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/21_23.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Shaane Mahboobiyyat

Is Me Aik Aur Nukta Yeh Bhi Kaar Farma Hai Ki Madhkoora Poori Aayate Mubaaraka Me Allah Ta’ala Ne Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Baat Kee Hai Magar Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Naam Nahin Liya. Deegar Anbiya’ Kee Jab Bhi Baat Kee Hai Un Ka Naam Le Kar Bulaaya Hai. Farmaaya :

 يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ

          “Aye Aadam! Tum Aur Tumhaari Biwi Is Jannat Me Rahaa’ish Rakkho.”

[A l-Baqarah, 02 : 35]

 

Isi Tarah Hazrat Nooh ‘Alayh-is-Salam Ko Mukhaatib Kar Ke Farmaaya :

يَا نُوحُ اهْبِطْ بِسَلاَمٍ مِّنَّا.

          “Aye Nooh! Hamaari Taraf Se Salaamti Aur Barakato’n Ke Saath (Kashti Se) Utar Jaao.”

[Hūd, 11 : 48.]

 

Hazrat Ibrahim ‘Alayh-is-Salam Ka Naam Liya To Farmaaya :

وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ۝ قَدْ صَدَّقْتَ الرُّؤْيَا۝

“Aur Ham Ne Use Nida Dee Ki Aye Ibrahim! Waaqe’iy Tum Ne Apna Khaab (Kya Khoob) Saccha Kar Dikhaaya.”

[Al-Ṣāffāt, 37 : 104_105.]

 

 

Hazrat Dawud ‘Alayh-is-Salam Ko Pukaara To Farmaaya :

يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ.

          “Aye Dawud! Be Shak Ham Ne Aap Ko Zameen Me (Apna) Naa’ib Banaaya.”

[Ṣād, 38 : 26.]

 

Hazrat Isa ‘Alayh-is-Salam Se Khitaab Kiya To Farmaaya :

يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ.

“Aye Isa! Be Shak Mein Tumhein Poori Umr Tak Pahoncha Ne Waala Hoo’n.”

[Āli ‘Imrān, 03 : 55.]

 

Hazrat Zakariyya ‘Alayh-is-Salam Ko Bulaaya To Farmaaya :

يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ.

          “Ya Zakariyya! Be Shak Hum Tumhein Khush-Khabari Sunaate Hain.”

[Maryam, 19 : 07.]

 

Isi Tarah Jab Hazrat Yahya ‘Alayh-is-Salam Ko Pukaara To Farmaaya :

يَا يَحْيَى خُذِ الْكِتَابَ بِقُوَّةٍ .

“Aye Yahya! (Hamaari) Kitaab (Tawraat) Ko Mazbooti Se Thaame Rakkho.”

[Maryam, 19 : 12.]

 

 

Madhkoora Baala Chand Mithaalo’n Se Ma’loom Huwa Ki Allah Tabaarak Wa-Ta’ala Ne Deegar Anbiya’ ‘Alayhim-us-Salam Ko Jab Bhi Bulaaya To Baraahe Raast Naam Le Kar Bulaaya, Magar Al-Hamd Se Wa-Al-Naas Tak Poora Qur’an Gawaah Hai Ki Jab Apne Pyaare Habib SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Baari Aa’i To Allah Ta’ala Ne Kahi’n Bhi Aap Ko Naam Le Kar Nahin Bulaaya Mathalan :

  1. إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَـذَا النَّبِيُّ وَالَّذِينَ آمَنُواْ وَاللّهُ وَلِيُّ الْمُؤْمِنِينَ۝

“Be Shak Sab Logo’n Se Badh Kar Ibrahim Ke Qareb (Aur Haque Daar) To Wohi Log Hain Jinhone Un (Ke Deen) Kee Pairwi Kee Hai Aur (Woh) Yeh Nabi Aur (Un Par) Imaan Laane Waale Hain, Aur Allah Imaan Waalo’n Ka Madadgaar Hai.”

[Āli ‘Imrān, 03 : 68.]

Madhkoora Aayat Me Aik Nabi Ko Jo Jadd-ul-Anbiya’ Hain Ka Naam Le Kar Pukaara Hai Magar Nabiyye Aakhir-uz-Zamaa’n Hazrat Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Naam Le Kar Nahin Balki Nabi SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Keh Kar Pukaara.

 

Aur Aik Jagah Farmaaya :

  1. يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا۝

“Aye Nabiyye (Mukarram!) Be Shak Ham Ne Aap Ko (Haque Aur Khalq Ka) Mushaahada Kar Ne Walaa Aur (Husne Aakhirat Kee) Khush-Khabari Dene Waala Aur (Azaabe Aakhirat Ka) Daar Sunaane Waala Bana Kar Bheja Hai.”

[Al-Aḥzāb, 33 : 45.]

 

  1. يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ.

“Aye (Barguzeedah) Rasool! Jo Kuchh Aap Kee Taraf Aap Ke Rabb Kee Jaanib Se Naazil Kiya Gaya Hai (Sab Logo’n Ko) Pahoncha Deeji’e.”

[Al-Mā’idah, 05 : 67.]

 

  1. يَا أَيُّهَا الْمُزَّمِّلُ۝

“Aye Kamli Kee Jhurmut Waale (Habib!)”

[Al-Muzammil, 73 : 01.]

 

  1. يَا أَيُّهَا الْمُدَّثِّرُ۝

 

“Aye Chaadar Odhne Waale (Habib!)”

[Al-Muddaththir, 74 : 01.]

Phir Kahi’n یٰسین (Y ā-Sīn) Aur Kahi’n طٰهٰ (Ṭā-Hā) Keh Kar Pukaara. Har Jagah Aur Har Daf’a Na’e Alqaab Iste’maal Ki’e Aur Pyaar Bhare Naamo’n Se Pukaara. Magar Zaati Naam Se Nahin Bulaaya, Jis Se Ma’loon Huwa Ki Allah Rabb-ul-Izzat Ne Hamein Apne Pyaare Nabi SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Ta’zeem-o-Takreem Aur Adab-o-Ehteraam Kee Ta’leem Dee Hai, Lehaaza Hamein Chaahiye Ki Ham Jab Bhi Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Naam Le’n To Badi Mahbbat-o-Aqeedat Aur Adab-o-Ehteraam Se Liya Kare’n. Naam SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Pehle Sayyidina Mawlaana Mila Kar Padhe’n Is Tarah Naaam Kee Barakat Bhi Milegi Aur Naam Alaapne Kee Barakat Bhi Naseeb Hogi.

Aik Nihaayat Hee Aham Baat Jo Is Aayat Mubaaraka Se Saamne Aati Hai. Woh Yeh Hai Ki Kam-o-Besh Aik Laakh Chaubees Hazaar Anbiya’ ‘Alayhim-us-Salam Mab’ooth Farmaa’e Ga’e, Magar Kisi Bhi Nabi Kee Ummat Ko Apne Nabi Ke Li’e Durood Bhejne Ka Hukm Nahin Diya Gaya. Yeh Pehla Hukm Hai Jo Ummate Muhammadiyyah Ko Apne Pyaare Nabi SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejne Ke Li’e Diya Gaya Hai. Allah Ta’ala Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Rif’at-o-Bulandi Darajaat Ke Li’e Khud Bhi Hama Waqt Durood Bhejta Hai Aur Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Ummatiyo’n Ko Bhi Aisa Kar Ne Ka Hukm Farmaaya.

Qur’an Majeed Ke Ba’d Ab Ahaadithe Nabawiyyah Se Durood-o-Salaam Kee Fazeelat Ujaagar Kee Jaati Hai.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/23_27.]

Posted in Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Fazeelate Durood-o-Salaam Ahaadith Kee Raushni Me

Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Sharif Padhne Kee Fazeelat-o-Ahammiyyat Ke Baare Me Kathrat Ke Saath Ahaadith Maujood Hain Jin Me Se Chand Darje Dhayl Hain :

  1. Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

إذا صليتم علي فأحسنوا الصلوة فإنكم لا تدرون لعل ذلك يعرض علي.

          “Jab Tum Mujh Par Durood Bhejo To Nihaayat Khub-Soorat Andaaz Se Bhejo Kyoo’n Ki Tum Nain Jaante Ki Tumhaara Durood Mujhe Pesh Kiya Jaata Hai.”

[Hindī, Kanz Al-‘Umāl, 01/497, Raqam-2193.]

 

  1. Huzoor ‘Alayh-is-Salatu Wa’s-Salam Ne Farmaya :

إذا قال ذالك فتحت له أبواب الرحمة.

          “Jab Woh Mujh Par Durood Padhta Hai To Us Ke Li’e Rahmat Ke Darwaaze Khol Dee’e Jaate Hain.”

[Bayhaqī, Al-Sunan Al-Kubrá, 01/44, Raqam-196.]

 

  1. Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

إذا كان يوم الجمعة واليلة الجمعة فأكثروا الصلوة علي.

          “Jab Jumu’a Kee Raat Aur Jumu’a Ka Din Aa’e To Mujh Par Kathrat Se Durood Padha Karo.”

[Musnad Al-Shāfī’ī, 01/70.]

 

  1. Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Padhna Badi Sa’aadat Aur Barakaat Ka Baa’ith Hai. Durood Padhne Waale Jahaa’n Kahi’n Se Bhi Padhe’n Woh Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Baargaahe Aqdas Me Pahonch Jaata Hai. Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

فإن سلوتكم تبلغني حيث ما كنتم.

          “Pas Tum Jahaa’n Kahi’n Bhi Hote Ho Tumhaara Durood Mujhe Pahonch Jaata Hai.”

[Sunan Abī Dāwūd, 02/219, Kitāb Al-Manāqib Bāb Ziyārat Al-Qubūr, Raqam-2041.]

Ghaur Kare’n Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya : Tumhaara Durood Khud Mujh Tak Pahonchta Hai, Yeh Nahin Farmaaya Ki Pahonchaaya Jaata Hai. Muraad Yeh Hai Ki Aaqa ‘Alayh-is-Salatu Wa’s-Salam Ne Farma Rahe Hain Ki Saara Hafta Durood Firishto’n Ke Zari’e Pahonchaaya Jaata Hai Magar Jumu’a Ke Din Aur Raat Jahaa’n Kahi’n Bhi Tum Padhte Ho Tumhaara Durood Mein Khud Wusool Karta Hoo’n Aur Khud Sunta Hoo’n.

 

  1. Hazrat Aboo Talhah RadiyAllahu Ta’ala ‘Anhu Riwaayat Karte Hain :

دخلت على النبي صلى الله تعالى عليه وآله وسلم يوم فوجدته مسرورا فقلت : يا رسول الله! ما أدري ، متى ريأيتك أحسن بشرا وأطيب نفسا من اليوم؟ قال : وما يمنعنى وجيريل خرج من عند الساعة فبشرني عن لكل عبد صلى على صلاة يكتب له بها عشر حسنات ويمحى عنه عشر سيئات، ويرفع له عشر درجات، وتعرض على كما قال لها، ويرد عليه بمثل مادعا.

          “Aik Roz Mein Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Khidmat Me Haazir Huwa To Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Bohat Khush They, Mein Ne Arz Kiya : Ya RasoolAllah! Mein Ne Aaj Se Badh Kar Ziyaada Khush Aur Masroor Aap Ko Kabhi Nahin Paaya. Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya : Aaj Jibra’il Ameen (‘Alayh-is-Salam) Aa’e They Abhi Nikal Kar Mere Paas Se Ga’e Hain Aur Mujhe Unhone Khabar Dee Hai Ki Ummat Me Se Jo Shakhs Mujh Par Aik Baar Durood Bhejta Hai. Allah Ta’ala Us Kee Das Nekiya’n Likh Leta Hai, Us Ke Das Gunaah Mu’aaf Kar Deta Hai, Aur Jis Tarah Us Bande Ne Durood Bheja Tha Allah Ta’ala Unhi Alfaaz Se Us Par Durood Bhejta Hai.”

[Muṣannaf ‘Abd Al-Razzāq, 02/214, Raqam-3113.]

 

  1. Aur Aik Doosri Hadith Jise Imaam Aboo Dawud Rahimahullahu Ta’ala Aur Imam Ahmad Bin Hanbal Rahimahullahu Ta’ala Ne Riwaayat Kiya Hai, Mein Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

ما من أحد يسلم علي إلا رد الله علي روحي حتى أرد عليه السلام.

          “Jab Ko’i Shakhs Mujh Par Salaam Bhejta Hai To Allah Tabaarak Wa-Ta’ala Mujhe Meri Rooh Lauta Deta Hai Phir Mein Us Salaam Bhejne Waale Shakhs Ke Salaam Ka Jawaab Deta Hoo’n.”

[Sunan Abī Dāwūd, 02/218, Kitāb Al-Manāsik, Bāb Ziyārat Al-Qubūr, Raqam-2041.]

 

  1. Hazrat Anas Bin Malik RadiyAllahu Ta’ala ‘Anhu Riwaayat Karte Hain Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

من صلى على صلاة واحدة صلى الله عليه عشر صلوات وحطت عنه عشر خطيئات ورفعت له عشر درجات.

          “Jo Shakhs Mujh Par Aik Martaba Durood Bhejta Hai To Allah Ta’ala Us Par Das Rahmatein Naazil Farmaata Hai, Us Ke Das Gunaah Mu’aaf Ki’e Jaate Hain, Aur Us Ke Li’e Das Darajaat Buland Ki’e Jate Hain.”

[Nasā’ī, Al-Sunan, Kitāb Al-Sahw, Bāb Al-Faḍl Fī Al-Ṣalāt ‘Alá Al-Nabī SallAllāhu Ta’ālá ‘Alayhi Wa- Ᾱlihi Wa-Sallam, 04/50.]

 

  1. Hazrat Ibn Mas’ood RadiyAllahu Ta’ala ‘Anhu Se Riwaayat Hai Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

اولى الناس بي يوم القيامة أكثرهم على صلاة.

          “Qiyaamat Ke Roz Logo’n Me Se Mere Sab Se Ziyaada Qareeb Woh Shakhs Hoga Jo (Is Dunya Me) Un Sab Se Ziyaada Durood Bhejta Hoga.”

[Tirmidhi, Al-Jāmi’ Al-Kabīr, Abwāb Al-Witr, Bāb Mā Jā’ Fī Faḍl Al-Ṣalāt ‘Alá Al-Nabī Sallá Allāhu Ta’ālá ‘Alayhi Wa- Ᾱlihi Wa-Sallam, 01/495, Raqam-484.]

 

  1. Hazrat Aboo Hurayrah RadiyAllahu Ta’ala ‘Anhu Kee Riwaayat Hai, Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

رغم أنف رجل ذكرت عنده فلم يصل على.

          “Woh Shakhs Zaleel Huwa Jis Ke Saamne Mera Zikr Kiya Gaya Aur Us Ne Mujh Par Durood Nahin Bheja.”

[Tirmidhi, Al-Jāmi’, Abwāb Al-Da’awāt, Bāb Qawl Rasūl Allāh Sallá Allāhu Ta’ālá ‘Alayhi Wa- Ᾱlihi Wa-Sallam : Raghima Anfa Rajul, 05/550, Raqam-3545.]

 

  1. Hazrat Sayyidina Ali Al-Murtada KarramAllahu Ta’ala Waj’hah-ul-Karim Ne Farmaaya :

كل دعاء محجوب حتى يصلي على محمد و آل محمد (صلى الله تعالى عليه وآله وسلم)

          “Har Du’aa Us Waqt Tak Parda-E-Hijaab Me Rehti Hai Jab Tak Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Aur Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Ahle Bayt Par Durood Na Bheja Jaa’e.”

[Ṭabarānī, Al-Mu’jam Al-Awsaṭ. 01/220, Raqam-725.]

Madhkoora Baala Dalaa’il Se Ba-Khoobi Waazeh Huwa Ki Kisi Tarah Durood Sharif Ummatiyo’n Ke Li’e Bakhshish-o-Ma’refat, Qubooliyyate Du’aa, Bulandi’e Darajaat Aur Qurbe Ilaahi Wa Qurbe Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Baa’ith Banta Hai. Is Silsile Me Chand Imaan Afroz Waaqe’aat Darje Dhayl Hain.

[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/27_31.]