Category: Ḥusnu al-maʻāb fī Ḏh̲ikri Abī Turāb karrama Allāhu waj·hahu al-Karīm

Sayyidinā ʻAlī karrama Allāhu waj·hahu al-Karīm kā ẕikre Jamīl

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ḤUSNU AL-MAʻĀB FĪ ḎH̲IKRI ABĪ TURĀB KARRAMA ALLĀHU WAJ•HAHU AL-KARĪM: 38

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٣٨۔                      عَنْ أُمِّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا ، قَالَتْ: سَمِعْتُ رَسُوْلَ اﷲِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُوْلُ: عَلِيٌّ مَعَ الْقُرْآنِ، وَالْقُرْآنُ مَعَ عَلِيٍّ لَنْ يَتَفَرَّقَا حَتّٰی يَرِدَا عَلَيَّ الْحَوْضَ.

                رَوَاهُ الْحَاکِمُ وَالطَّبَرَانِيُّ. وَقَالَ الْحَاکِمُ: هٰذَا حَدِيْثٌ صَحِيْحُ الإِسْنَادِ.

38.                “Ḥaz̤rat Ummi Salamah raḍiya Allāhu ‘anhā bayān farmātī haiṅ ki maiṅ ne sunā ki Ḥuz̤ūr Nabīye Akram ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam ne farmāte: ʻAlī aur Qur’ān kā cholī-dāman kā sāth hai. Yeh donoṅ hargiz judā nahīṅ honge yahāṅ tak ki mere pās ḥauz̤e kaus̲ar par (ikat̥ht̥he) ā’enge.”

                Is ḥadīs̲ ko imām Ḥākim aur Ṭabarānī ne riwāyat kiyā hai. Imām Ḥākim ne farmāyā: is ḥadīs̲ kī sanad ṣaḥīḥ hai.
–
[Aḳhrajah al-Ḥākim fī al-Mustadrak, kitāb maʻrifaṫ al-ṣaḥābah, 03/134, al-raqm: 4628,

al-Ṭabarānī fī al-Muʻjam al-awsaṭ, 05/135, al-raqm: 4880,

al-Ṭabarānī fī al-Muʻjam al-ṣaġhīr, -02/28, al-raqm: 720,

al-Hayṯẖamī fī Majmaʻ al-zawa’id, 09/134,

Ṭāhir al-Qādrī fī Ḥusnu al-maʻāb fī Ḏh̲ikri Abī Turāb karrama Allāhu waj·hahu al-Karīm,/54_55, al-raqm: 38.]

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ḤUSNU AL-MAʻĀB FĪ ḎH̲IKRI ABĪ TURĀB KARRAMA ALLĀHU WAJ•HAHU AL-KARĪM: 39

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٣٩۔                      عَنْ جَابِرِ بْنِ عَبْدِ اﷲِ رَضِيَ اللهُ عَنْهُمَا ، قَالَ: سَمِعْتُ رَسُوْلَ اﷲِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُوْلُ لِعَلِيٍّ: يَا عَلِيُّ، اَلنَّاسُ مِنْ شَجَرٍ شَتّٰی، وَأَنَا وَأَنْتَ مِنْ شَجَرَةٍ وَاحِدَةٍ، ثُمَّ قَرَأَ رَسُوْلُ اﷲِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ : ﴿ وَجَنّٰتٌ مِّنْ اَعْنَابٍ وَّزَرْعٌ وَّنَخِيْلٌ صِنْوَانٌ وَّغَيْرُ صِنْوَانٍ يُسْقٰی بِمَآءٍ وَّاحِدٍ ﴾ (الرعد، 13: 4).

                رَوَاهُ الْحَاکِمُ وَالطَّبَرَانِيُّ. وَقَالَ الْحَاکِمُ: هٰذَا حَدِيْثٌ صَحِيْحُ الإِسْنَادِ.

39.                “Ḥaz̤rat Jābir bin ʻAbd Allāh raḍiya Allāhu ‘anhumā se marwī hai ki farmāte haiṅ ki maiṅ ne Ḥuz̤ūr Nabīye Akram ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam ko Ḥaz̤rat ʻAlī raḍiya Allāhu ‘anhu se farmāte hū’e sunā: ae ʻAlī! Log judā judā nasab se taʻalluq rakhte haiṅ jab-ki maiṅ aur tum ek hī nasab se haiṅ. Phir āp ne (sūrah raʻd kī āyā-e mubārakā kī) tilāwat farmā’ī: “aur angūroṅ ke bāġhāt haiṅ aur khetīyāṅ haiṅ aur khajūr ke daraḳht haiṅ, jhund̥-dār aur baġhair jhund̥ ke, un (sab) ko ek hī pānī se serāb kiyā jātā hai.”

              Is ḥadīs̲ ko imām Ḥākim aur Ṭabarānī ne riwāyat kiyā hai. Imām Ḥākim ne farmāyā: is ḥadīs̲ kī sanad ṣaḥīḥ hai.
–
[Aḳhrajah al-Ḥākim fī al-Mustadrak, kitāb maʻrifaṫ al-ṣaḥābah, 02/263, al-raqm: 2949,

al-Ṭabarānī fī al-Muʻjam al-awsaṭ, 04/263, al-raqm: 4150,

al-Ḳhaṭīb al-Baġhdādī fī Muwaḍḍiḥ awhām al-jamʻ wa-al-tafrīq, 01/49,

al-Daylamī fī Musnad al-firdaws, 04/303, al-raqm: 6888,

Ibn ʻAsākir fī Tārīḳh Madīnaṫ Dimashq, 42/64,

al-Hayṯẖamī fī Majmaʻ al-zawa’id, 09/100,

Ṭāhir al-Qādrī fī Ḥusnu al-maʻāb fī Ḏh̲ikri Abī Turāb karrama Allāhu waj·hahu al-Karīm,/55_56, al-raqm: 39.]

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ḤUSNU AL-MAʻĀB FĪ ḎH̲IKRI ABĪ TURĀB KARRAMA ALLĀHU WAJ•HAHU AL-KARĪM: 40

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٤٠۔                      عَنْ عَبْدِ اﷲِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ عَنْ أَبِيْهِ، قَالَ: قَالَ رَسُوْلُ اﷲِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ : أُوْحِيَ إِلَيَّ فِي عَلِيٍّ ثَلَاثٌ: أَنَّهُ سَيدُ الْمُسْلِمِيْنَ، وَإِمَامُ الْمُتَّقِيْنَ، وَقَائِدُ الْغُرِّ الْمُحَجَّلِيْنَ.

                رَوَاهُ الْحَاکِمُ وَالطَّبَرَانِيُّ. وَقَالَ الْحَاکِمُ: هٰذَا حَدِيْثٌ صَحِيْحُ الإِسْنَادِ.

40.                “Ḥaz̤rat ʻAbd Allāh bin Asʻad bin Zurārah raḍiya Allāhu ‘anhu apne wālid se riwāyat bayān karte haiṅ ki us ne bayān kiyā ki Ḥuz̤ūr Nabīye Akram ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam ne farmāyā: merī ṭaraf ʻAlī ke bāre meṅ tīn bātoṅ kī waḥyi kī ga’ī: be-shak woh (ʻAlī) musalmānoṅ kā sardār hai. Aur muttaqīn kā Imām hai aur (qiyāmat ke roz) nūrānī chehre wāloṅ kā qā’id hai.”

                Is ḥadīs̲ ko imām Ḥākim aur Ṭabarānī ne riwāyat kiyā hai. Imām Ḥākim ne farmāyā: is ḥadīs̲ kī sanad ṣaḥīḥ hai.
–
[Aḳhrajah al-Ḥākim fī al-Mustadrak, kitāb maʻrifaṫ al-ṣaḥābah, 03/148, al-raqm: 4668,

al-Ṭabarānī fī al-Muʻjam al-ṣaġhīr, 02/192, al-raqm: 1012,

Abū Nuʻaym fī Tārīḳh aṣbahān, 02/200,

al-Ḳhaṭīb al-Baġhdādī fī Muwaḍḍiḥ awhām al-jamʻ wa-al-tafrīq, 01/185,

Ibn ʻAsākir fī Tārīḳh Madīnaṫ Dimashq, 04/303,

Ṭāhir al-Qādrī fī Ḥusnu al-maʻāb fī Ḏh̲ikri Abī Turāb karrama Allāhu waj·hahu al-Karīm,/56_57, al-raqm: 40.]

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ḤUSNU AL-MAʻĀB FĪ ḎH̲IKRI ABĪ TURĀB KARRAMA ALLĀHU WAJ•HAHU AL-KARĪM: 41

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٤١۔                       عَنْ هُبَيْرَةَ خَطَبَنَا الَْحَسَنُ بْنُ عَلِيٍّ رَضِيَ اللهُ عَنْهُمَا فَقَالَ: لَقَدْ فَارَقَکُمْ رَجُلٌ بِالْأَمْسِ لَمْ يَسْبِقْهُ الْأَوَّلُوْنَ بِعِلْمٍ، وَلاَ يُدْرِکْهُ الآخِرُوْنَ، کَانَ رَسُوْلُ اﷲِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَبْعَثُه بَالرَّايَةِ، جِبْرِيْلُ عَنْ يَمِينِه، وَمِيْکَائِيْلُ عَنْ شِمَالِه، لَا يَنْصَرِفُ حَتّٰی يُفْتَحَ لَه.

                رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَابْنُ حِبَّانَ وَابْنُ أَبِي شَيْبَةَ. وَقَالَ الْهَيْثَمِيُّ: وَرَوَاهُ أَحْمَدُ بِاخْتِصَارٍ کَثِيْرٍ وَإِسْنَادُ أَحْمَدَ وَبَعْضُ طُرُقِ الْبَزَّارِ وَالطَّبَرَانِيِّ فِي الْکَبِيْرِ حِسَانٌ.

41.                “Ḥaz̤rat Hubayrah raḍiya Allāhu ‘anhu se riwāyat hai ki imām Ḥasan bin ʻAlī raḍiya Allāhu ‘anhumā ne hameṅ ḳhuṭbā diyā aur farmāyā: guzishtā kal tum se woh hastī judā ho ga’ī hai jin se na to guzishtā log ʻilm meṅ sabqat le sake aur na hī baʻd meṅ āne wāle un ke martabā-e ʻilmī ko pā sakenge, Ḥuz̤ūr Nabīye Akram ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam un ko apnā jhand̥ā de kar bhejā karte the aur Jibrā’īl ‘alayhi al-salām āp kī dā’īṅ ṭaraf aur Mīkā’īl ‘alayhi al-salām āp kī bā’īṅ ṭaraf hote the aur āp ko fateḥ ʻaṭa hone tak woh āp ke sāth rĕhte the.”

Is ḥadīs̲ ko imām Aḥmad, Nasā’ī, ibn Ḥibbān aur ibn Abī Shaybah ne riwāyat kiyā hai. Aur imām Haytṯẖāmī ne farmāyā: is ḥadīs̲ ko imām Aḥmad ne bohat muḳhtaṣaran bayān kiyā aur imām Aḥmad kī isnād, aur Bazzār ke baʻz̤ ṭuruq aur Ṭabarānī kī al-Kabīr kī isnād ḥasan hain.
–
[Aḳhrajah Aḥmad bin Ḥanbal fī al-Musnad, 01/199, al-raqm: 1719_1720,

Aḥmad bin Ḥanbal fī Faḍā’il al-ṣaḥābah, 02/600, al-raqm: 1026,

al-Nasā’ī fī al-Sunan al-kubrá, 05/112, al-raqm: 8408,

Ibn Ḥibbān fī al-Ṣaḥīḥ, 15/383, al-raqm: 6936,

Ibn Ḥibbān fī al-Ṯẖiqāt, 02/303_404,

Ibn Abī Shaybah fī al-Muṣannaf, 06/369, 371, al-raqm: 32094, 32110,

al-Ḥākim fī al-Mustadrak, 03/188, al-raqm: 4802,

al-Ṭabarānī fī al-Muʻjam al-kabīr, 03/79_80, al-raqm: 2719, 2724,

al-Ṭabarānī fī al-Muʻjam al-awsaṭ, 02/336, al-raqm: 2155,

al-Hayṯẖamī fī Majmaʻ al-zawa’id, 09/146,

Ṭāhir al-Qādrī fī Ḥusnu al-maʻāb fī Ḏh̲ikri Abī Turāb karrama Allāhu waj·hahu al-Karīm,/57_59, al-raqm: 41.]

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