Posted in Baab-03 : Dhib’he ‘Azeem Kee Takmeel, Dhibhe 'Azeem

Jin Ke Liye Sajda Taweel Kar Diya Gaya

6.

عن أنس قال کان رسول اصلی الله عليه وآله وسلم يسجد فيحبئي الحسن و الحسين فيرکب ظهره فيطيل السجود فيقال يا نبي اأطلت السجود فيقول ارتحلني ابني فکر هت ان اعجله

“Hazrat Anas Bin Malil RadiyAllahu Ta’ala ‘Anhu Farmate Hain Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Haalate Namaz Me Sajde Me They Ki Hasan Aur Husayn Aaye Aur Pusht Mubarak Par Chadh Gaye Pas Aap SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne (Un Kee Khaatir) Sajda Taweel Kar Diya (Namaz Se Faraaghat Ke Baa’d) Arz Kiya Gaya. Aye Allah Ke Nabi SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kya Sajdah Taweel Karne Ka Hukm Aa Gaya. Farmaya Nahin Mere Dono’n Bete Hasan Aur Husayn RadiyAllahu Ta’ala ‘Anhuma Meri Pusht Par Chadh Gaye They Mein Ne Yeh Napasand Kiya Ji Jaldi Karoo’n.”

[Musnad Min Hadith Abd Allah Bin Shaddad, 03/495,

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/181.]

 

Ya’ni Hasan Aur Husayn RadiyAllahu Ta’ala ‘Anhuma Jab Haalate Namaaz Me Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Pushte Mubaarak Par Sawaar Ho Gaye To Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Qasdan Sajdah Taweel Kar Dita Taa Ki Hasan Aur Husayn RadiyAllahu Ta’ala ‘Anhuma Gir Na Padein Un Ko Koi Gazand Na Pahunch Jaaye.

 

Yeh Dono’n Shehzade Hazrat Ali Shere Khuda Aur Khatoone Jannat Hazrat Fatimat-uz-Zahra Ke Farzandaane Arjmand They. Lekin Yeh Tajdare Ka’enat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Aankho’n Kee Bhi Thandak They. Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Poori Dunya Ko Apne Qaul-o-Amal Se Bata Diya Ki Ali Aur Fatimah Salamu Allah ‘Alayhuma, Hasan Aur Husayn RadiyAllahu Ta’ala ‘Anhuma Mere Bhi Lakhte Jigar Hain Yeh Meri Nasl Se Hain, Yeh Meri Dhurriyyat Hain Aur Farmaya Har Nabi Kee Aulaad Ka Nasab Apne Baap Se Shuru’ Ho Kar Daada Par Khatm Hota Hai Magar Aulaade Fatimah Ka Nasab Bhi Mein Hoo’n Woh Mere Bhi Lakhte Jigar Hain.

 

7.

فاطمة مضغة منی يقبضني ماقبضها ويبسطني ما بسطها و ان الانساب يوم القيامة تنقطع غير نسبي و سببي و صهري

“Fatimah Mere Jiagr Ka Tukda Hain Mujhe Be Chain Kar Deti Hai Har Woh Cheez Jo Use Be Chain Karti Hai Aur Mujhe Khush Karti Hai Har Woh Cheez Jo Use Khush Karti Hai Qiyaamat Ke Roz Tamam Nasabi Rishte Munqata’ Ho Jaaeinge Maa Siwa Mere Nasabi, Qaraabatdaari Aur Susraali Sishte Ke.”

[Ahmad Bin Hanbal Fi Al-Musnad, 04/323,

Hakim Fi Al-Mustadrak, 03/158,

Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/86_87.]

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