Posted in Baab-01 : Dhib’he Isma’il ‘Alayh-is-Salam, Dhibhe 'Azeem

Huzoor Ke Saahibzaadga’n Kee Bachpan Me Wafaat Kee Hikmat

Jis Tarah Is Soora-E-Mubaraka Me Bayan Kiye Jaane Waale Mazaameen Ka Khulaasa Yahi Hai Ki Allah Ta’ala Waahdahu La Shareek Hai, Woh Be Niyaaz Hai, Us Ka Koi Beta Nahin, Agar Us Ka Koi Beta Hota To Woh Bhi Khuda Hota Aur Yahi Yeh Shirk Hota Aur Us Kee Wahdaaniyat Par Harf Aata. Tawheed, Tawheed Na Rehti. Jis Tarah Tawheede Uloohiyat Ne Rabb Ko Bete Se Paak Rakkha Usi Tarah Shaane Khatme Nubuwwat Ne Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ko Jawaan Bete Se Alahidah Rakkha. Agar Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Koi Jawaan Beta Hota To Woh Bhi Paighambar Hota Aur Agar Paighmabar Na Hota To (Nauzubillah) Shaane Risaalat Me Kami Aati Aur Paighambar Hota To Khatme Nubuwwat Kee Shan Khatm Ho Jaati. Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Khaatam-un-Nabiyyin Na Rehete, Hadithe Paak Me Aata Hai, Hazrat Ibrahim RadiyAllahu Ta’ala ‘Anhu Jo Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Saahibzaade They Bachpan Hee Me Wafaat Paa Gaye Lekin Un Kee Umr Baaqi Saahibzaadagaan Hazaraat Se Nisbatan Ziyaada Thi.

 

  1. Un Kee Wafaat Par Aaqa-E-Do-Jaha’n SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya :

عن ابن عباس قال لمامات إبراهيم ابن رسول الله صلى الله تعالى عليه وآله وسلم وقال ان له مرضعا فى الجنة ولو عاش لكان صديقا نبيا

“Hazrat Abd Allah Bin Abbas RadiyAllahu Ta’ala ‘Anhuma Se Marwi Hai Ki Jab Ibrahim Bin RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Wafaat Paa Gaye To Aap SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Un Ka Janaazah Padhaaya Aur Farmaya In Ke Liye Jannat Me Doodh Pilaane Waali Hai Aur Agar Zinda Rehte To Sacche Nabi Hote.”

[Ibn Majah Fi As-Sunan, :108.]

 

 

  1. Sahih Bukhari Me Hazrat Abd Allah Bin Abi Awfa Inhin Ke Baare Me Kehte Hain :

مات صغير ولو قضى أن أكون بعد محمد صلى الله تعالى عليه وآله وسلم نبى عاش أبنه ولكن لا نبى بعده.

“Aap (Hazrat Ibrahim) Saghir Sini Me Wisaal Farma Gaye Aur Agar Yeh Faisla Qudrat Ka Hota Ki Muhammad SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Baa’d Koi Nabi Ho To Aap Ke Yeh Saahibzaade Zinda Hote Magar Haqiqat Yeh Hai Ki Un Ke Baa’d Koi Nabi Nahin.”

[Bukhari Fi As-Sahih, 02/914.]

 

 

  1. Isi Tarah Musnad Ahmad Me Riwayat Hai :

عن السدى قال سمعت أنس بن مالك يقول لوعاش إبراهيم ابن النبى صلى الله تعالى عليه وآله وسلم  لكان صديقا نبيا.

“Hazrat Suddiy Se Riwayat Hai Woh Kehte Hain Ki Mein Ne Hazrat Anas Bin Maalik RadiyAllahu Ta’ala ‘Anhu Ko Yeh Farmaate Huwe Suna Ki Agar Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Saahibzaade Hazrat Ibrahim RadiyAllahu Ta’ala ‘Anhu Zinda Rehte To Woh Allah Ka Saccha Nabi Hote.”

[Ahmad Bin Hanbal FI Al-Musnad, 03/133.]

 

Is Liye Allah Rabb-ul-Izzat Ne Unhein Bachpan Hee Me Apne Paas Bula Liya, Unhone Mout Ko Qubool Kar Ke Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Shaane Khatme Nubuwwat Ko Zinda Rakkha. Sahih Bukhaari Aur Digar Kutube Sihaah Kee Riwayat Se Maloom Huwa Ki Agar Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Baa’d Koi Nabi Ho Sakta To Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Bete Hazrat Ibrahim RadiyAllahu Ta’ala ‘Anhu Ko Zinda Rakkah Jaata. Unhein Bachpan Hee Me Mout Kee Aaghosh Me Is Liye De Diya Gaya Kyun Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Baa’d Kisi Nabi Ko Nahin Aana Tha.

[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/26 Ta 28.]