Posted in Ḥusnu al-maʻāb fī Ḏh̲ikri Abī Turāb karrama Allāhu waj·hahu al-Karīm

ḤUSNU AL-MAʻĀB FĪ ḎH̲IKRI ABĪ TURĀB KARRAMA ALLĀHU WAJ•HAHU AL-KARĪM: 38

٣٨۔                      عَنْ أُمِّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا ، قَالَتْ: سَمِعْتُ رَسُوْلَ اﷲِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُوْلُ: عَلِيٌّ مَعَ الْقُرْآنِ، وَالْقُرْآنُ مَعَ عَلِيٍّ لَنْ يَتَفَرَّقَا حَتّٰی يَرِدَا عَلَيَّ الْحَوْضَ.

                رَوَاهُ الْحَاکِمُ وَالطَّبَرَانِيُّ. وَقَالَ الْحَاکِمُ: هٰذَا حَدِيْثٌ صَحِيْحُ الإِسْنَادِ.

38.                “Ḥaz̤rat Ummi Salamah raḍiya Allāhu ‘anhā bayān farmātī haiṅ ki maiṅ ne sunā ki Ḥuz̤ūr Nabīye Akram ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam ne farmāte: ʻAlī aur Qur’ān kā cholī-dāman kā sāth hai. Yeh donoṅ hargiz judā nahīṅ honge yahāṅ tak ki mere pās ḥauz̤e kaus̲ar par (ikat̥ht̥he) ā’enge.”

                Is ḥadīs̲ ko imām Ḥākim aur Ṭabarānī ne riwāyat kiyā hai. Imām Ḥākim ne farmāyā: is ḥadīs̲ kī sanad ṣaḥīḥ hai.

[Aḳhrajah al-Ḥākim fī al-Mustadrak, kitāb maʻrifaṫ al-ṣaḥābah, 03/134, al-raqm: 4628,

al-Ṭabarānī fī al-Muʻjam al-awsaṭ, 05/135, al-raqm: 4880,

al-Ṭabarānī fī al-Muʻjam al-ṣaġhīr, -02/28, al-raqm: 720,

al-Hayṯẖamī fī Majmaʻ al-zawa’id, 09/134,

Ṭāhir al-Qādrī fī Ḥusnu al-maʻāb fī Ḏh̲ikri Abī Turāb karrama Allāhu waj·hahu al-Karīm,/54_55, al-raqm: 38.]

Posted in Baab-02 : Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam, Dhibhe 'Azeem

Qur’an Aur Ali KarramAllahu Ta’ala Waj’hah-ul-Karim

  1. Hazrat Aboo Dhar RadiyAllahu Ta’ala ‘Anhu Se Riwaayat Hai Ki Huzoor SallAllahu Ta’ala Alayka Wa Sallam Ne Farmaya :

علی مع القرآن والقرآن مع علی لن یتفر قاحتی یر دا علی الحوض

“Ali Qur’an Ke Saath Hai Aur Qur’an Ali Ke Saath Hai Yeh Dono’n (Is Tarah Jude Rahenge Aur) Juda Nahin Honge Hatta Ke Hawze Kawthar Par Mil Kar Mere Paas Aaenge.”

[Hakim Fi Al-Mustadrak, 03/124.]

 

Yeh Keh Kar Baat Khatm Kar Dee Ali Qur’an Ke Saath Hai Aur Qur’an Ali Ke Saath, Qur’an Allah Rabb-ul-Izzat Kee Aakhiri Ilhaami Kitaab Hai. Huzoor SallAllahu Ta’ala Alayka Wa Sallam Ko Chalta Phirta Qur’an Kaha Jaata Hai Oopar Hum Ne Dekha Ki Huzoor SallAllahu Ta’ala Alayka Wa Sallam Apni Zaat Se Ali Kee Zaat Ko Juda Nahi Karte. Yaha’n Tak Ki Qur’an Se Ali Ke Ta’alluq Kee Bhi Wazaahat Farmaayi Ki Qur’an-o-Ali Is Tarah Jude Hote Hain Ki Roze Jaza Bhi Yeh Ta’alluq Tootne Na Paaega Aur Ali Aur Qur’an Isi Haalat Me Mere Paas Hawze Kawthar Par Aaenge.

[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/57_58.]