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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 18

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          “Hazrat Anas رَضِىَ اللهُ تَعَالىٰ عَنْهُNe Bayaan Farmaya : Jab Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمMadinah Munawwarah Tashreef Laa’e To Ahle Habasha Ne Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Aamad Kee Khushi Manaate Hu’e Apne Aalaate Harb Ke Saath Khoob Khel Kood (Aur Raqs) Kiya.”
Is Hadith Ko Imam Ahmad Aur Aboo Dawud Ne Riwayat Kiya Hai. Aur Is Kee Isnaad Sahih Hai, Is Ke Ilaawa Imam Ahmad Aur Bukhari Ne At-Tarikh Al-Saghir Me Aur Aboo Ya’la Ne Riwaayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 03/161, Raqm-12670,

Aboo Dawud Fi As-Sunan, 04/281, Raqm-4923,

Bukhari Fi At-Tarikh Al-Saghir, 01/08, Raqm-15,

Abd Bin Humayd Fi Al-Musnad, 01/371, Raqm-1239,

Aboo Ya’la Fi Al-Musnad, 06/177, Raqm-3459,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/55, Raqm-18.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 20

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          “Hazrat ‘Ubaydullah Bin ‘Aaishah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Bayan Karte Hain Ki Jab Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Madinah Munawwarah Me Daakhil Hu’e……To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Logo’n Aur ‘Aurto’n Ko (Apne Istiqbaal Ke Liye) Makaano’n Kee Chhato’n Par Paaya Jab Ki (Madinah Munawwarah Ke) Bacche Aur Bacchiya’n Yeh Padh Rahe They :

طَلَعَ الْبَدْرُعَلَيْنَا

مِنْ ثَنِيَّاتِ الْوَدَاعِ

وَجَبَ الْشُّكْرُ عَلَيْنَا

ِمَا دَعَا لِلّٰهِ دَاع

          “Hum Par Wada’ Kee Ghaatiyo’n Se Chaudhwi’n Ka Chaand (Ya’ni Chehra-e Wa’d-Duha صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Tuloo’ Ho Gaya, Aur Hum Par Us Waqt Tak Shukr Ada Karte Rehna Waajib Ho Gaya Jab Tak Koi Allah Ta’ala Kee Taraf Da’wat Dene Waala Da’wat De Raha Hai (Ya’ni Jab Tak Koi Bhi Khuda Ka Naam Lene Waala Baaqi Rahega).”

Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Tashreef Aawri Ka Jashn Manaane Kee Khaatir Habasha Ke Log Apne Aalaate Harb Ke Saath Raqs Karte Rahe.

Is Hadith Ko Imam Ibn Hibban Ne “Al-Thiqat” Me, Ibn ‘Abd-il-Barr, ‘Asqalani Aur Muhibb Tabari Ne Riwaayat Kiya Hai.
–
[Ibn Hibban Fi Al-Thiqa, 01/131,

Ibn Abd-il-Barr Fi At-Tamhid, 14/82,

‘Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 07/261, 08/129,

‘Ayni Fi ‘Umdat-ul-Qari, 17/60,

Muhibb-ud-Deen Tabari Fi Ar-Riyad-un-Nadirah Fi Manaqib-il-‘Ashrah, 01/480,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/57_58, Raqm-20.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 23

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          “Hazrat Anas رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayaan Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne E’laane Nubuwwat Ke Baa’d Apna Aqiqa Kiya.”

Ise Imam Bayhaqi Aur Maqdisi Ne Riwaayat Kiya Hai.
–
[Bayhaqi Fi As-Sunan-ul-Kubra, 09/300, Raqm-19056,

Maqdisi Fi Al-Ahadith-ul-Mukhtarah Aw Al-Mustakhraj Mina Al-Ahadith Al-Mukhtarah, 05/205, Raqm-1833,

Nawawi Fi Tahdhib-ul-Asma’ Wa Al-Lughat, 02/557, Raqm-962,

Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 09/595,

Asqalani Fi Tahdhib-ut-Tahdhib, 05/340, Raqm-661,

Mizzi Fi Tahdhib-ul-Kamal Fi Asma’-ir-Rijal, 16/32, Raqm-3523,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/60_61, Raqm-23.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 24

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          “Hazrat Anas رَضِىَ اللهُ تَعَالىٰ عَنْهُ Riwaayat Karte Hain : Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Baa’d Az Be’that Apna ‘Aqiqa Kiya.”

Ise Imam Tabarani Aur Maqdisi Ne Riwaayat Kiya Hai.
–
[Tabarani Fi Al-Mu’jam-ul-Awsat, 01/298, Raqm-994,

Maqdisi Fi Al-Ahadith-ul-Mukhtarah Aw Al-Mustakhraj Mina Al-Ahadith Al-Mukhtarah, 05/205, Raqm-1832,

Ru’yani Fi Al-Musnad, 02/386, Raqm-1371,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/61, Raqm-24.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 25

Posted on by Diwan Mohsin Shah

          “Hazrat ‘Abd Allah Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Bayaan Karte Hain : Jab Huzoor صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Hu’i To Hazrat Abd-ul-Muttalib رَضِىَ اللهُ تَعَالىٰ عَنْهُ Ne Aap Kee Taraf Se Ek Mendha Dhab’h Kar Ke ‘Aqiqa Kiya.”

Ise Imam Ibn ‘Asakir Ne Riwaayat Kiya Hai.

 

“Imam Suyooti Ne Farmaya : Yawme Milad-un-Nabi صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Manaane Ke Hawaala Se Ek Aur Daleel Mujh Par Zaahir Hu’i Hai, Jise Imam Bayhaqi Ne Hazrat Anas رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Naqal Kiya Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne E’laane Nubuwwat Ke Baa’d Khud Apna ‘Aqiqa Kiya Baa Wujood Is Ke Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Daada ‘Abd-ul-Muttalib Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Paidaa’ish Ke Saatwe’n Roz Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ka ‘Aqiqa Kar Chuke They Aur ‘Aqiqa Do-02 Baar Nahin Kiya Jaata. Pas Yeh Waaqe’a Isi Par Mahmool Kiya Jaaega Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Apne Aap Ko Allah Kee Taraf Se Rahmat-ul-Lil-Aalamin Banaae Jaane Aur Apni Ummat Ke Mushrif Hone Kee Waj’h Se Apni Wilaadat Kee Khushi Ke Izhaar Ke Liye Khud ‘Aqiqa Kiya. Isi Tarah Hamaare Liye Mustahab Hai Ki Hum Bhi Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Yawme Wilaadat Par Khushi Ka Izhaar Kare’n Aur Khaana Khilaaein Aur Deegar ‘Ibaadaat Baja Laaein Aur Khushiyo’n Ka Izhaar Kare’n.”(01)
–
[Ibn ‘Asakir Fi Tarikh Madinat Dimashq, 03/32,

Halabi Fi Insan-ul-‘Uyoon Fi Sirat-il-Amin-il-Ma’moon Aw As-Sirat-ul-Halabiyyah, 01/128,

Suyooti Fi Kifayah At-Talib Al-Labib Fi Khasa’is Al-Habib (Al-Khasa’is Al-Kubra), 01/134.

(01) Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/64, 65,

Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/206,

Salihi Fi Subul Al-Huda Wa Al-Rashad Fi Sirat Khayr Al-‘Ibad, 01/367,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 01/263_264,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/237,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/61_62, Raqm-25.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 26

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          “Hazrat Anas Bin Malik رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Ek Taweel Riwaayat Me Marwi Hai Ki RasoolAllah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne (Apna Safare Me’raaj Bayaan Karte Hu’e) Farmaya : Jibra’il عَلَيْهِ السَّلَام Ne (Bayt-ul-Lahm Ke Maqaam Par) Mujh Se Kaha : Aap Buraaq Se Utarye Aur Namaaz Padhiye. Mein Ne Utar Kar Namaaz Ada Kee. To Unhone Kaha : Kya Aap Jaante Hain Ki Aap Ne Kaha’n Namaaz Ada Kee Hai? Aap Ne Bayt-ul-Lahm Me Namaaz Ada Kee Hai Jaha’n ‘Isa عَلَيْهِ السَّلَام Kee Paida’ish Hu’i Thi.”

Ise Imam Nasa’i, Tabarani Aur Bazzar Ne Riwaayat Kiya Hai.
–
[Nasa’i Fi As-Sunan, 01/222, Raqm-450,

Tabarani Fi Musnad Al-Shamiyyin, 01/194, Raqm-341,

Tabarani Fi Al-Mu’jam-ul-Kabir, 07/283, Raqm-7142,

Bazzar ‘An Shaddad Bin Aws Fi Al-Musnad, 08/410, Raqm-3484,

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 01/73,

Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 07/199,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/63_64, Raqm-26.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 27

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          “Hazrat Khuraym Bin Aws Bin Harithah Bin Lam رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayaan Karte Hain Ki Hum Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khidmate Aqdas Me Maujood They, Hazrat ‘Abbas Bin Abd-ul-Muttalib رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Ne Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khidmat Me ‘Arz Kiya : Ya RasoolAllah! Mein Aap Kee Mad’h-o Na’t Padhna Chaahta Hoo’n. To Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Laa’o Mujhe Sunaa’o, Allah Ta’ala Tumhaare Daant Sahih-o Saalim Rakkhe (Ya’ni Tum Is Tarah Ka ‘Umda Kalaam Padhte Raho). So Hazrat ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُ Ne Yeh Padhna Shuroo’ Kiya :

وَأَنْتَ لَمَّا وُلِدْتَ  أَشْرَقَتِ

الْأَرْضُ وَضَاءَتْ بِنُوْرِكَ الْأُفُقُ

فَنَحْنُفِي الضِّيَاءِ وَفِي

النُّوْرِ وَسُبُلُ  الرَّشَادِ  نَخْتَرِقُ

          “Aap Woh Zaat Hain Ki Jab Aap Kee Wilaadate Baa Sa’aadat Hu’i To (Aap Ke Noor Se) Saari Zameen Chamak Utthi Aur Aap Ke Noor Se Ufuqe ‘Aalam Raushan Ho Gaya. Pas Hum Aap Kee ‘Ata Karda Raushni Aur Aap Hee Ke Noor Me In Hidaayat Kee Raaho’n Par Gaamzan Hain.”

Is Hadith Ko Imam Tabarani, Hakim Aur Aboo Nu’aym Ne Riwaayat Kiya Hai.
–
[Tabarani Fi Al-Mu’jam-ul-Kabir, 04/213, Raqm-4167,

Hakim Fi Al-Mustadrak, 03/369, Raqm-5417,

Aboo Nu’aym Fi Hilyat-ul-Awliya’ Wa Tabaqat-ul-Asfiya’, 01/364,

Dhahabi Fi Siyar A’lam-in-Nubala’, 02/102,

Ibn Jawzi Fi Sifat-us-Safwah, 01/53,

Ibn Abd-il-Barr Fi Al-Isti’ab Fi Ma’rifat Al-As’hab, 02/447, Raqm-663,

Asqalani Fi Al-Isabah Fi Tamyiz-is-Sahabah, 02/274, Raqm-2247,

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 08/217,

Khattabi Fi Islah Ghalat Al-Muhaddithin, 01/101, Raqm-57,

Ibn Qudamah Fi Al-Mughni, 10/176,

Suyooti Fi Al-Khasa’is Al-Kubra, 01/66,

Ibn Kathir Fi Al-Bidayah Wa An-Nihayah(Al-Sirah), 02/258,

Qurtubi Fi Al-Jami’ Li-Ahkam Al-Qur’an (Tafsir Al-Qurtubi), 13/146,

Halabi Fi Insan-ul-‘Uyoon Fi Sirat-il-Amin-il-Ma’moon Aw As-Sirat-ul-Halabiyyah, 01/92,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/64_66, Raqm-27.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 28

Posted on by Diwan Mohsin Shah

          “Hazrat ‘Irbad Bin Sariyah رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayaan Karte Hain Ki Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Mein Allah Ta’ala Kee Bargah Me Us Waqt Se Aakhiri Nabi Likha Ja Chuka Tha Jab Ki Hazrat Aadam عَلَيْهِ السَّلَام Abhi Apni Mitti Me Gundhe Hu’e They Aur Mein Tumhe’n Us Kee Taaweel Bataata Hoo’n : Mein Hazrat Ibrahim عَلَيْهِ السَّلَام Kee Du’aa (Ka Nateeja) Hoo’n Aur Hazrat ‘Isa عَلَيْهِ السَّلَام Kee Bashaarat Hoo’n, Aur Is Ke Ilaawa Apni Waalida Ka Woh Khaab Hoo’n Jo Unhone Meri Wilaadat Se Pehle Dekha Tha Aur Ambiya-e Kiram Kee Maa‘ei‘n Isi Tarah Ke Khaab Dekhti Hain.”

Ise Imam Ahmad Ne Riwaayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 04/127-128, Raqm-16700, 16712,

Ibn Hibban Fi As-Sahih, 14/313, Raqm-4604,

Ibn Abi ‘Asim Fi As-Sunnah, 01/179, Raqm-409,

Bukhari Fi At-Tarikh Al-Kabir, 06/68, Raqm-1736,

Tabarani Fi Al-Mu’jam-ul-Kabir, 18/252, 253, Raqm-629, 630,

Hakim Fi Al-Mustadrak, 02/656, Raqm-4175,

Bayhaqi Fi Shu’ab-ul-Iman, 02/134, Raqm-1285,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/66_67, Raqm-28.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 29

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Ek Riwaayat Me Hai Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : “Mein Allah Ta’ala Ka Banda Aur Aakhiri Nabi Hoo’n.” Phir Raawi Ne Mazkoora Hadith Kee Mithl Hadith Bayaan Farmaa’i Aur Us Me Yeh Izaafa Kiya : “Be Shak Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Waalida Maajida Ne Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadate Mubaaraka Ke Waqt Noor Dekha Jis Se Shaam Ke Mahallaat Tak Raushan Ho Ga’e.”

Ise Imam Ahmad, Hakim Aur Bukhari Ne At-Tarikh Al-Kabir Me Riwaayat Kiya Hai.
–
[Ahmad Bin Hanbal Fi Al-Musnad, 04/127-128, Raqm-16700, 16712,

Ibn Hibban Fi As-Sahih, 14/313, Raqm-4604,

Ibn Abi ‘Asim Fi As-Sunnah, 01/179, Raqm-409,

Bukhari Fi At-Tarikh Al-Kabir, 06/68, Raqm-1736,

Tabarani Fi Al-Mu’jam-ul-Kabir, 18/252, 253, Raqm-629, 630,

Hakim Fi Al-Mustadrak, 02/656, Raqm-4175,

Bayhaqi Fi Shu’ab-ul-Iman, 02/134, Raqm-1285,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/66_68, Raqm-29.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 30

Posted on by Diwan Mohsin Shah

          “Hazrat ‘Irbad Bin Sariyah رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Marwi Hai Woh Bayaan Karte Hain Ki Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Be Shak Mein Allah Ta’ala Ke Haa’n Lauhe Mahfooz Me Us Waqt Bhi Aakhiri Nabi Tha Jab Ki Aadam عَلَيْهِ السَّلَام Abhi Apni Mitti Me Gundhe Hu’e (Marhala-e Khilqat Me) They. Mein Tumhe’n Is Kee Tafseel Bataata Hoo’n Ki Mein Apne Jadde Amjad Ibrahim عَلَيْهِ السَّلَام Kee Du’aa Hoo’n Jo Unhone Maangi :﴾Ae Hamaare Rabb! Un Me, Unhi Me Se (Woh Aakhiri Aur Barguzida) Rasool (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Mab’ooth Farma.﴿Aur Mein ‘Isa Bin Maryam عَلَيْهِمَا السَلَام Kee Bashaarat Hoo’n. Unhone Kaha : ﴾Aur Us Rasoole (Mu’azzam صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Aamad Aamad) Kee Bashaarat Suna Ne Waala Hoo’n Jo Mere Baa’d Tashrif Laa Rahe Hain Jin Ka Naam (Aasmaano’n Me Is Waqt) Ahmad (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Hai.﴿Aur Mein Apni Waalida Ka Khaab Hoo’n Jo Unhone Dekha Ki Unhone Ek Aise Noor Ko Janm Diya Hai Jis Se Shaam Ke Mahallaat Bhi Raushan Ho Ga’e.”

Ise Imam Ibn Hibban, Tabarani, Aboo Nu’aym, Hakim Aur Ibn Sa’d Ne Riwaayat Kiya Hai. Imam Haythami Ne Farmaya : Imam Ahadm Kee Ek Sanad Ke Rijaal Sahih Hadith ke Rijaal Hain Siwaae Sa’’iyd Bin Suwayd Ke, Unhe’n Imam Ibn Hibban Ne Thiqah Qaraar Diya Hai.
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[Ibn Hibban Fi As-Sahih,14/312, Raqm-6404,

Tabarani Fi Al-Mu’jam-ul-Kabir, 18/253, Raqm-631,

Aboo Nu’aym Fi Hilyat-ul-Awliya’ Wa Tabaqat-ul-Asfiya’, 06/40,

Aboo Nu’aym Fi Dala’il-un-Nubuwwah, 01/17,

Hakim Fi Al-Mustadrak, 02/656, Raqm-4174,

Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 01/149,

Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 06/583,

Tabari Fi Jami’-ul-Bayan Fi Tafsir Al-Qur’an, 06/583,

Ibn Kathir Fi Tafsir Al-Qr’an Al-Azim, 01/185,

Ibn Kathir Fi Al-Bidayah Wa An-Nihayah, 02/321,

Haythami Fi Mawarid Al-Zam’an Ila Zawa’id Ibn Habban, 01/512, Raqm-2093,

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 08/223,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/68_69, Raqm-30.]