Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Al-Aayaat-ul-Qur’aniyyah

1.

قُلْ بِفَضْلِ اللّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ۝

          “Farma Diji’e : (Yeh Sab Kuchh) Allah Ke Fazl Aur Us Kee Rahmat Ke Baa’ith Hai (Jo Be’thate Muhammadi صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Zari’e Tum Par Huwa Hai) Pas Musalmaano’n Ko Chaahiye Ki Us Par Khushiya’n Manaaein, Yeh Us (Saare Maal-o Daulat) Se Kahi’n Behtar Hai Jise Woh Jam’a Karte Hain.”(01)

 

2.

لَقَدْ مَنَّ اللّهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِّنْ أَنفُسِهِمْ يَتْلُواْ عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ۝

          “Be Shak Allah Ne Musalmaano’n Par Bada Ehsaan Farmaya  Ki Un Me Unhi Me Se (Azamat Waala) Rasool (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Bheja Jo Un Par Us Kee Aayatein Padhta Aur Unhe’n Paak Karta Hai Aur Unhe’n Kitaab-o Hikmat Kee Ta’leem Deta Hai Agarche Woh Log Us Se Pehle Khuli Gumraahi Me They.”

 

3.

يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا۝

          “Ae Logo’n! Be Shak Tumhaare Paas Tumhaare Rabb Kee Jaanib Se (Zaate Muhammadi صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Soorat Me Zaate Haqq جَلّْ مَجْدُہٗ Kee Sab Se Ziyaada Mazboot, Kaamil Aur Waazeh) Daleele Qaate’ Aa Ga’i Hai Aur Hum Ne Tumhaari Taraf (Usi Ke Saath Qur’an Kee Soorat Me) Waazeh Aur Raushan Noor (Bhi) Utaar Diya Hai.”

 

4.

يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُواْ عَن كَثِيرٍ قَدْ جَاءَكُم مِّنَ اللّهِ نُورٌ وَكِتَابٌ مُّبِينٌ۝

          “Ae Ahle Kitaab! Be Shak Tumhaare Paas Hamaare (Yeh) Rasool (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Tashreef Laa’e Hain Jo Tumhaare Liye Bohat See Aisi Baatein (Waazeh Taur Par) Zaahir Farmaate Hain Jo Tum Kitaab Me Se Chhupaae Rakhte They Aur (Tumhaari) Bohat See Baato’n Se Dar Guzar (Bhi) Farmaate Hain. Be Shak Tumhaare Paas Allah Kee Taraf Se Ek Noor (Ya’ni Hazrat Muhammad  صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Aa Gaya Hai Aur Ek Raushan Kitab (Ya’ni Qur’an Majeed).”

 

5.

قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاءِ تَكُونُ لَنَا عِيداً لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ۝

          “‘Isa Bin Maryam Ne ‘Arz Kiya :Ae Allah! Ae Hamaare Rabb! Hum Par Aasmaan Se Khaane(Ne’mat) Naazil Farma De Ki (Us Ke Utar Ne Ka Din) Hamaare Liye Eid Ho Jaa’e Hamaare Aglo’ n Ke Liye (Bhi) Aur Hamaare Pichhlo’n Ke Liye (Bhi) Aur (Woh Khaan) Teri Taraf Se Nishaani Ho Aur Hame’n Rizq ‘Ata Kar! Aur Too Sab Se Behtar Rizq Dene Waala Hai.”

 

6.

وَالسَّلاَمُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا۝

          “Aur Yahya Par Salaam Ho Un Ke Milaad Ke Din Aur Un Kee Wafaat Ke Din Aur Jis Din Woh Zinda Uthaae Jaa’enge.”

 

7.

وَالسَّلاَمُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا۝

          “Aur Mujh Par Salaam Ho Mere Milaad Ke Din, Aur Meri Wafaat Ke Din, Aur Jis Din Mein Zinda Uthaaya Jaa’unga.”

 

8.

وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُّبِينٌ۝

          “Aur (Woh Waqt Bhi Yaad Kijiye) Jab ‘Isa Bin Maryam (عَلَيْهِمَا السَلَام) Ne Kaha :Ae Bani Isra’il! Be Shak Mein Tumhaari Taraf Allah Ka Bheja Huwa (Rasool) Hoo’n, Apne Se Pehli Kitaab Tawraat Kee Tasdeeq Kar Ne Waala Hoo’n Aur Us Rasoole (Mu’azzam صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Aamad Aamad) Kee Bashaarat Suna Ne Waala Hoo’n Jo Mere Baa’d Tashrif Laa Rahe Hain Jin Ka Naam (Aasmaano’n Me Is Waqt) Ahmad (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Hai, Phir Jab Woh (Rasoole Aakhir-uz-Zama’n صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Waazeh Nishaaniya’n Le Kar Un Ke Paas Tashrif Le Aa’e To Woh Kehne Lage : Yeh To Khula Jaadu Hai.”

 

9.

لَا أُقْسِمُ بِهَذَا الْبَلَدِ۝ وَأَنْتَ حِلٌّ بِهَذَا الْبَلَدِ۝ وَوَالِدٍ وَمَا وَلَدَ۝

          “Mein Us Shahr (Makkah) Kee Qasam Khaata Hoo’n (Ae Habibe Mukarram!) Is Liye Ki Aap Is Shahr Me Tashrif Farma Hain. Ae Habibe Mukarram! Aap Ke) Waalid (Aadam Ya Ibrahim عَلَيْهِمَا السَلَام) Kee Qasam Aur (Un Kee) Qasam Jin Kee Wilaadat Hu’i.”

[Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/19_22,

(01) Yoonus, 10 : 58,

(02) Aali Imran, 03 : 164,

(03) Al-Nisa’, 04 : 174,

(04) Al-Ma’idah, 05 : 15_16,

(05) Al-Ma’idah, 05 : 114,

(06) Maryam, 19 : 15,

(07) Maryam, 19 : 33,

(08) Al-Saff, 61 : 06,

(09) Al-Balad, 90 : 01_03.]

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Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 01

 Al-Ahaadith-un-Nabawiyyah

 

        “Hazrat ‘Urwah Ek Taweel Riwaayat Me Bayaan Karte Hain Ki Thuwaybah Aboo Lahab Kee Laundi Thi Aur Aboo Lahab Ne Use Aazaad Kar Diya Tha, Us Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Doodh Pilaaya Tha. Jab Aboo Lahab Mar Gaya To Us Ke Ahle Khaana Me Se Kisi Ke Khaab Me Woh Nihaayat Buri Haalat Me Dikhaaya Gaya. Us (Dekhne Waale) Ne Us Se Puchha : Kaise Ho? Aboo Lahab Ne Kaha : Mein Bohat Sakht ‘Azaab Me Hoo’n, Is Se Kabhi Chhutkaara Nahin Milta. Haa’n Mujhe (Us ‘Amal Kee Jaza Ke Taur Par) Is (Ungli) Se Qadre Seraab Kar Diya Jaata Hai Jis Se Mein Ne (Muhammad صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me) Thuwaybah Ko Aazaad Kiya Tha.”

Ise Imam Bukhari, Abd-ur-Razzaq Aur Marwazi Ne Riwaayat Kiya Hai.

 

“Hafiz (Ibn Hajar) ‘Asqalani Ne Imam Suhayli Ke Hawaale Se Fat’h-ul-Bari Me Yoo’n Bayaan Kiya Hai Ki Hazrat ‘Abd Allah Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Farmaate Hain : Aboo Lahab Mar Gaya To Us Se Ek Saal Baa’d Khaab Me Bohat Bure Haal Me Dekha Aur Yeh Kehte Hu’e Paaya Ki Tumhaari Judaa’i Ke Baa’d Aaram Naseeb Nahin Huwa Balki Sakht ‘Azaab Me Giriftaar Hoo’n, Lekin Jab Peer Ka Din Aata Hai. To Mere ‘Azaab Me Takhfeef Kar Dee Jaati Hai Aur Yeh Is Waj’h Se Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Mubaaraka Peer Ke Din Hu’i Thi Aur Jab Thuwaybah Ne Us Roz Aboo Lahab Ko Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khabar Dee To Us Ne (Wilaadate Mustafa صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khushi Me) Thuwaybah Ko Aazaad Kar Diya Tha.”(01)

 

“Hafiz Shams-ud-Deen Muhammad Bin ‘Abd Allah Jazri (Mutawaffa 660 Hijri) Apni Tasneef “Urf-ut-Ta’rifi Bil-Mawlid-ish-Sharif” Me Likhte Hain : Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadate Baa Sa’aadat Ke Mauqa Par Khushi Manaane Ke Ajr Me Us Aboo Lahab Ke ‘Azaab Me Bhi Takhfeef Kar Dee Jaati Hai Jis Kee Mazammat Me Qur’an Hakeem Me Ek Mukammal Soorat Naazil Hu’i Hai. To Ummate Muhammadiyyah Ke Us Musalmaan Ko Milne Waale Ajr-o Thawaab Ka Kya ‘Aalam Hoga Jo Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milad Kee Khushi Manaata Hai Aur Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Mahabbat-o Ishq Me Hasbe Istetaa’at Kharch Karta Hai? Khuda Kee Qasam! Mere Nazdeek Allah Ta’ala Aise Musalman Ko Apne Habibe Mukarram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khushi Manaane Ke Tufayl Apni Ne’mato’n Bhari Jannat ‘Ata Faraaenge.”(02)

 

“Hafiz Shams-ud-Deen Muhammad Bin Nasir-ud-Deen Dimashqi (777_842 Hijri) Apni Tasneef “Mawrid-us-Sadi Fi Mawlid-il-Hadi” Me Farmaate Hain : Yeh Baat Paaya-e Suboot Ko Pahonch Chuki Hai Ki RasoolAllah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me Thuwaybah Ko Aazaad Kar Ne Ke Sila Me Har Peer Ke Roz Aboo Lahab Ke Azaab Me Kami Kee Jaati Hai. Lehaaza :

 

Jab Aboo Lahab Jaise Kaafir Ke Liye. Jis Kee Mazammat Qur’an Hakeem Me Kee Ga’i Hai Aur Hamesha Hamesha Ke Liye Jahannam Me Us Ke Haath Tut’te Rahenge. Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milaad Kee Khushi Manaane Kee Waj’h Se Har Somwaar Ko Us Ke ‘Azaab Me Takhfeef Kar Dee Jaati Hai, To Us Shakhs Ke Baare Me Tera Kya Khayaal Hai Jis Ne Apni Saari ‘Umr Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milaad Kee Khushi Manaa’i Aur Tawheed Par Faut Huwa.”(03)

 

“Shaykh Abd-ul-Haqq Muhaddith Dihlawi (958_1052 Hijri) Isi Riwaayat Ka Tadhkira Kar Ne Ke Baa’d “Madarij-un-Nubuwwah” Me Likhte Hain :

“Yeh Riwaayat Milaad Ke Mauqa Par Khushi Manaane Aur Maal Sadaqa Kar Ne Waalo’n Ke Liye Daleel Aur Sanad Hai. Aboo Lahab Jis Kee Mazammat Me Ek Mukammal Qur’ani Soorat Naazil Hu’i Jab Woh Huzoor صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me Laundi Aazaad Kar Ke ‘Azaab Me Takhfeef Haasil Kar Leta Hai To Musalman Kee Khushi Ka Kya ‘Aalam Hoga Jo Apne Dil Me Maujzan Mahabbate Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Waj’h Se Wilaadate Mustafa Ke Din Masarrat Aur Aqidat Ka Izhaar Kare. Lekin Zaroorat Is Amr Kee Hai Ki (Yeh Izhaare Masarrat Aur Aqidat) Un Bid’aat Se Paak Ho Jinhein Awaam-un-Naas Ne Ghad Liya Hai Jaise Mooseeqi Aur Haraam Aalaat Aur Isi Tarah Ke Deegar Mamnoo’aat, Taa Ki Itteba’e Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Raaste Se Mehroomi Ka Baa’ith Na Bane.”(04)

[Bukhari Fi As-Sahih, 05/1961, Raqm-4813,

Abd-ur-Razzaq Fi Al-Musannaf, 07/478, Raqm-13955,

Abd-ur-Razzaq Fi Al-Musannaf, 09/26, Raqm-16350,

Marwazi Fi As-Sunnah,/82, Raqm-290,

Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 01/108,

Ibn Abi Dunya Fi Al-Manamat,/154, Raqm-263,

Bayhaqi Fi As-Sunan-ul-Kubra, 07/162, Raqm-13701,

Bayhaqi Fi Shu’ab-ul-Iman, 01/261, Raqm-281,

Bayhaqi Fi Dala’il-un-Nubuwwah, 01/149,

Baghawi Fi Sharh-us-Sunnah, 09/76, Raqm-2282,

(01) Dhakarahu Al-Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 09/145,

(02) Dhakarahu Al-Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/206,

Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/65_66,

Qastallani Fi Al-Mawahib-ul-Ladunniyyah, 01/147,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 01/260_261,

Salihi Fi Subul Al-Huda Wa Al-Rashad Fi Sirat Khayr Al-‘Ibad, 01/366_367,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/237_238,

(03) Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/206,

Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/66,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/238,

(04) ShaykhAbd-ul-Haqq Fi Madarij-un-Nubuwwah, 02/19,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/23_29, Raqm-01.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 08

          “Hazrat Aboo Hurayrah رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayaan Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Yahood Ke Chand Logo’n Ke Paas Se Guzre Jo Ki ‘Aashoora Ke Din Ka Roza Rakhte They. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Un Se Puchha : Yeh Kis Cheez Ka Roza Hai? Unhone Jawaab Diya : Yeh Woh Din Hai Jis Din Allah Ta’ala Ne Hazrat Moosa عَلَيْهِ السَّلَام Aur Bani Isra’il Ko Darya Me Gharq Hone Se Bachaaya Aur Fir’awn Ko Gharq Kar Diya Aur Yeh Woh Din Hai Jis Me Joodi Pahaadi Par Kashti Thehri To Hazrat Nooh Aur Moosa عَلَيْهِمَا السَلَام Ne Allah Ta’ala Ka Shukr Ada Karte Hu’e Roza Rakkha. Is Par Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Mein Hazrat Moosa Ka Ziyaada Haqdaar Hoo’n Aur Mein Is Din Roza Rakhne Ka Ziyaada Haqq Rakhta Hoo’n. Phir Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Sahaba-e Kiram رِضْوَانُ اللهِ تَعَالىٰ عَلَيْهِمْ اَجْمَعِيْن Ko Bhi Us Din Roza Rakhne Ka HukmDiya.”

Ise Imam Ahmad Ne Riwaayat Kiya Hai.

“Shaykh-ul-Islam Hafiz Al-‘Asr Aboo Al-Fadl Ibn Hajar Se Milaad Sharif Ke ‘Amal Ke Hawala Se Puchha Gaya To Unhone Us Ka Jawaab Kuchh Yoo’n Diya : ‘Mere Nazdeek Yawme Milaad-un-Nabi صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Manaane Kee Asaasi Daleel Woh Hai Jise “Sahihayn” Me Riwaayat Kiya Gaya Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Madinah Tashreef Laa’e To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Yahood Ko Yawme ‘Aashoor Ka Roza Rakhte Hu’e Paaya. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Ne Un Se Puchha : Aisa Kyoo’n Karte Ho? Is Par Woh ‘Arz Kina’n Hu’e Ki Us Din Allah Ta’ala Ne Fir’awn Ko Gharq Kiya Aur Moosa عَلَيْهِ السَّلَام Ko Najaat Dee, So Hum Allah Ta’ala Kee Baargaah Me Shukr Baaja Laane Ke Liye Us Din Ka Roza Rakhte Hain.”

“Is Hadith Mubaraka Se Saabit Huwa Ki Allah Ta’ala Kee Taraf Se Kisi Ehsaan-o In’aam Ke ‘Ata Hone Ya Kisi Museebat Ke Tal Jaane Par Kisi Mu’ayyan Din Me Allah Ta’ala Ka Shukr Baja Laana Aur Har Saal Is Din Kee Yaad Taaza Karna Munaasibtar  Hai.”
“Allah Ta’ala Ka Shukr Namaaz-o Sajda, Saqda Aur Tilaawate Qur’an Wa Deegar ‘Ibaadaat Ke Zari’e Baja Laaya Ja Sakta Hai Aur Huzoor Nabiyye Rahmat صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Se Badh Kar Allah Kee Ne’mato’n Me Se Kaun See Ne’mat Hai? Is Liye Is Din Zaroor Shukr Baja Laana Chaahiye.”(01)

[Ahmad Bin Hanbal Fi Al-Musnad, 02/359_360, Raqm-8702,

‘Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 04/247,

(01) Dhakarahu Al-Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/63,

Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/205_206,

Salihi Fi Subul Al-Huda Wa Al-Rashad Fi Sirat Khayr Al-‘Ibad, 01/366,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 01/263,

Sayyid Ahmad Bin Zayni Dahlan Fi Sirat-un-Nabawiyyah, 01/54,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/237,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/34_38, Raqm-08.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 09

          “Hazrat ‘Aaishah Siddiqa رَضِىَ اللهُ تَعَالىٰ عَنْهَا Riwaayat Karti Hain : Ahle ‘Arab Ramadan Ke Roze Farz Hone Se Qabl Yawme ‘Aashoor Ka Roza Rakhte They Kyoo’n Ki Us Din Ka’ba Par Ghilaaf Chadaaya Jaata Tha. Phir Jab Allah Ta’ala Ne Ramadan Ke Roze Farz Kar Diye To Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Tum Me Se Jo Is Din Roza Rakhna Chaahe Woh Rakh Le, Aur Jo Tark Karna Chaahe Woh Tark Kar De.”

Ise Imam Bukhari, Tabarani Aur Bayhaqi Ne Riwaayat Kiya Hai.

 

 

“Hafiz Ibn Hajar ‘Asqalani Ne (Is Hadith Par Tabsira Karte Hu’e) Farmaya : Is Se Saabit Hota Hai Ki Zamaanae Jaahiliyyat Se Hee Woh Ka’ba Par Ghilaaf Chadha Kar Us Ke Ta’zeem Karte They, Aur Us Kee Dekh Bhaal Karte They.” (01)

 

“Hafiz Ibn Hajar ‘Asqalani Ek Aur Maqam Par (Quraysh Ke Us Din Roza Rakhne Kee Waj’h Bayaan Karte Hu’e) Kehte Hain : Yawme ‘Aashoor Ko Quraysh Ka Roza Rakhne Ka Sabab Yeh Tha Ki Shaayad Unhone Guzishta Shari’at Se Us Ko Paaya Ho, Aur Isi Liye Woh Us Din Kee Ta’zeem Ka’ba Par Ghilaaf Chadha Kar Kiya Karte They.”(02)

[Bukhari Fi As-Sahih, 02/578, Raqm-1515,

Tabarani Fi Al-Mu’jam-ul-Awsat, 07/278, Raqm-7495,

Bayhaqi Fi As-Sunan-ul-Kubra, 05/159, Raqm-9513,

(01) Dhakarahu Al-Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 03/455,

(02) Dhakarahu Al-Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 04/246,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/38_39, Raqm-09.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 12

          “Hazrat Aboo Lubabah Bin ‘Abd-il-Mundhir رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayaa Karte Hain Ki Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Be Shak Jumu’ah Ka Din Tamaam Dino’n Ka Sardaar Hai Aur Baaqi Dino’n Se Badh Kar Allah Ta’ala Ke Haa’n ‘Azamat Waala Hai Aur Allah Ta’ala Ke Haa’n Is Kee ‘Azamat ‘Eid-ul-Ad’ha Aur ‘Eid-ul-Fitr Se Bhi Badh Kar Hai. (Kyoo’n Ki) Is Din Me Paanch Khaslatein Paa’i Jaati Hain : Is Din Allah Ta’ala Ne Hazrat Aadam  عَلَيْهِ السَّلَام Ko Paida Farmaya Aur Isi Din Unhe’n Wafaat Dee Aur Isi Din Me Ek Saa’at Aisi Hoti Hai Jis Me Banda Allah Ta’ala Se Jo Bhi Sawaal Kare Woh Use ‘Ata Farmata Hai Jab Tak Ki Woh Kisi Haraam Cheez Ka Sawaal Nahin Karta, Aur Isi Din Qiyaamat Bapa Hogi. Koi Muqarrab Firishta, Aasmaan, Zameen, Hawa, Pahaad Aur Samundar Aur Aisa Nahin Jo Jumu’ah Ke Din Se Na Darta Ho (Kyoo’n Ki Is Din Qiyaamat Bapa Hogi).”

Ise Imam Ahmad, Ibn Majah Ne Mazkoora Alfaaz Ke Saath Aur Bukhari Ne At-Tarikh Al-Kabir Me Bayaan Kiya Hai.

[Ibn Majah Fi As-Sunan, 01/344, Raqm-1084,

Ahmad Bin Hanbal Fi Al-Musnad, 03/430, 05/284, Raqm-22510,

Ibn Abi Shaybah Fi Al-Musannaf, 01/477, Raqm-5516,

Shafi’iy Fi Al-Musnad, 01/71,

Bazzar ‘An Sa’d Bin ‘Ubadah RadiyAllahu Ta’ala ‘Anhu Fi Al-Musnad, 09/191, Raqm-3738,

Abd Bin Humayd Fi Al-Musnad, 01/127, Raqm-309,

Tabarani Fi Al-Mu’jam-ul-Kabir, 05/33, Raqm-4511, 06/19, Raqm-5376,

Bukhari Fi At-Tarikh Al-Kabir, 04/44, Raqm-1911,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/44_46, Raqm-12.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 13

          “Hazrat Aboo Qatadah Ansari رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Marwi Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Se Peer Ke Din Roza Rakhne Ke Baare Me Sawaal Kiya Gaya To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Isi Roz Meri Wilaadat Hu’i Aur Isi Roz Mere Oopar Qur’an Naazil Kiya Gaya.”

Ise Imam Muslim Ne Riwaayat Kiya Hai.

 

Ek Aur Riwaayat Me Hai Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : “Isi Roz Mujhe Nubuwwat (Ya’ni Be’that) Se Sarfaraaz Kiya Gaya.”

Ise Imam Ahmad Aur Nasa’i Ne Riwaayat Kiya Hai.

[Muslim Fi As-Sahih, 02/819, Raqm-1162,

Ahmad Bin Hanbal Fi Al-Musnad, 05/296, 297, Raqm-22590, 22594,

Nasa’i Fi As-Sunan-ul-Kubra, 02/146, Raqm-2777,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/46, Raqm-13.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 14

          “Hazrat ‘Abd Allah Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Farmaaye Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Peer Ke Roz Wilaadat Hu’i, Aur Peer Ke Roz Hee Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Sharfe Nubuwwat Se Sarfaraaz Kiya Gaya Aur Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Peer Ke Roz Hee Makkah Mukarramah Se Madinah Munawwarah Kee Taraf Hijrat Farma’i. Peer Ke Roz Hee Madinah Munawwarah Me Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Tashreef Aawri Hu’i Aur Hajare Aswad Uthaane Ka Waaqe’a Bhi Peer Ke Roz Hee Huwa.”

Is Hadith Ko Imam Ahamd Ne Riwaayat Kiya Hai. Imam Haythami Ne Farmaya : Is Hadith Ko Imam Ahmad Aur Tabarani Ne Riwaayat Kiya Hai Aur Is Kee Sanad Me Ibn Lahi’ah Naami Raawi Ke Ilaawa Deegar Rijaal Thiqah Aur Sahih Hadith Ke Rijaal Me Se Hain.

[Ahmad Bin Hanbal Fi Al-Musnad, 01/277, Raqm-2506,

Ahmad Bin Hanbal Fi Al-Masa’il, 01/59,

Ibn ‘Asakir Fi Tarikh Madinat Dimashq, 03/67,

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 01/196,

Tabari Fi Jami’-ul-Bayan Fi Tafsir Al-Qur’an, 06/84,

Ibn Kathir Fi Tafsir Al-Qr’an Al-Azim, 02/14,

Tabari Fi Tarikh Al-Umam Wa’l-Mulook Al-Ma’roof Tarikh At-Tabari, 02/05,

Ibn Kathir Fi Al-Bidayah Wa An-Nihayah, 02/260,

Kila’iy Fi Al-Iktifa’ Bima Tadammanahu Min Maghazi Rasool Allah Wa Al-Thalathah Al-Khulafa’, 02/453,

Fakihi Fi Akhbar Makkah Fi Qadim Al-Dahr Wa Hadithih, 04/06,Raqm-2298,

Ibn Abd-il-Barr Fi Al-Isti’ab Fi Ma’rifat Al-As’hab, 01/47,

Suyooti Fi Al-Khasa’is Al-Kubra, 02/473,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/46_48, Raqm-14.]