رواه ابن أبي شيبة.
إسناده صحيح.
–
[Ibn Abi Shaybah Fi Al-Musannaf, 02/163, Raqam-7690,
At-Tasrihu Fi Salat-it-Tarawih, Safha-32, Raqam-36.]
رواه الذهبي والعسقلاني وابن قدامة.
–
[Dhahabi Fi Siyar A’lam An-Nubala’, 01/400,
Ibn Hajar ‘Asqalani Fi Talkhis-ul-Habir, 02/21, Raqam-540,
Ibn Qudamah Fi Al-Mughni, 01/456,
Malik Fi Al-Mudawwanat-ul-Kubra, 01/222,
Siyooti Fi Tanwir-ul-Hawalik Sharh’Ala Muawatta’ Malik, 01/104,
Zarqani Fi Sharh-ul-Zarqani ‘Ala Muwatta’ Imam Malik, 01/338,
Ibn Taymiyyah Majmu’ Fatawa, 01/401,
At-Tasrihu Fi Salat-it-Tarawih, Safha-32, 33, Raqam-37.]
رواه ألقسقلاني والشوقأني عن مالك.
–
[Ibn Hajar ‘Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari,04/253,
Shawkani Fi Nayl-ul-Awtar Min Asrar Muntaqa Al-Akhbar, 03/64,
At-Tasrihu Fi Salat-it-Tarawih, Safha-33, Raqam-38.]
–
[Ibn Rushd Fi Bidayat-il-Mujtahid Wa Nihayat-il-Muqtasid, 01/152,
At-Tasrihu Fi Salat-it-Tarawih, Safha-33, 34, Raqam-39.]
Isma’il Bin Muhammad Al-Ansari Fi Tas’hih Hadith Salat-ul-Tarawih ‘Ishrin Rak’ah, 01/35,
At-Tasrihu Fi Salat-it-Tarawih, Safha-34, Raqam-40.]
At-Tasrihu Fi Salat-it-Tarawih, Safha-34, 35, Raqam-41.]
۞ ۞ ۞
پروفیسر ڈاکٹر محمّد طاہر القادری
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيْمِ
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيْمِ
Baab 01
Tamaamtar Ikhtiyaaraat Ko Apni Zaat Me Murtakiz Kar Khuda Ban Ne Ka Junoon Taarikhe Insaani Ke Har Daur Aur Ahd Me Masnade Iqtidar Par Biraajmaan Mutlaq-ul-‘Inaan Baadshaaho’n Ke Zehno’n Me Futoor Par Barpa Karta Raha Hai. Insaani Khopdiyo’n Ke Meenaar Ta’meer Kar Ke Apni Ana Ko Taskeen Dene Ke Us Shaytaani Amal Ne Is Kuraa-E-Arazi Par Shaadaab Mausamo’n Kee Chaandni Bikharne Kee Bajaaye Taarikh Ke Awraaq Par Jabar-o-Istibdaad Kee An Ginat Daastaanein Raqam Kee Hain. Yeh Junoon Aaj Kee Naam Nihaad Muhadhdhab Aur Jamhoori Dunya Me Zulm, Barbariyyat, Darindagi Aur Wahshat Kee Intihaao’n Ko Chhoote Huwe Na Sirf Zinda Hai Balki Poori Quwwat Aur Shiddat Ke Saath Mutaharrik Bhi Hai. Yehi Wajah Hai Ki Apni Tamaam Tar Raushan Khayaali, Science Aur Fanni Irtiqa’ Ke Baa Wajood Insaani Mu’ashare Haywani Mu’asharo’n Ke Qareb-Tar Ho Rahe Hain, Jungale Ka Kanoon Aaj Bhi Kisi Na Kisi Soorat Me Aulaade Aadam Par Musallat Hai, Farq Sirf Itna Hai Ki Ab Yeh Kaare Mazammat, Khushnuma Aur Dil-Fareb Unwaanaat Ke That Jaari Hai. Ab Tausee’ Pasandi Ke Paimaane Badal Gaye Hain, Ab Jismaani Ghulaami Kee Jagah Siyaasi Aur Ma’aashi Ghulaami Ke Naye Naye Andaaz Muta’aarif Ho Rahe Hain. Riyaasati Dehshatgardi Ne Har Cheez Ko Apni Lapet Me Le Rakkha Hai, Aatishe Namrood Se Maidaane Karbala Me Khaandaane Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Khaimo’n Ko Aag Lagaaye Jaane Tak Riyaasati Dehshatgardi Kee An Ginat Mithaalein Bikhri Huwi Hain, Riyaasati Dehshatgardi Jise Umuman Qanooni Aur Aa’ini Tahaffuz Bhi Faraaham Kiya Jaata Hai Hamaare Poore Ahd Kee Pehchaan Ban Gayi Gai, Kehne Ko To Nasli Ta’aassubat Ka Khatima Ho Chuka Hai Lekin Maghrib Samed America Jaise Naam Nihaad Muhadhdhab Aur Jamhoori Mu’aasharo’n Me Gore Aur Kaale Khoon Me Amalan Aaj Bhi Tameez Rawa Rakkhi Jaati Hai.
Taarikhe Aalam Shaahid Aadil Hai Ki Haakim Aur Mahkoom Tabaqaat Ke Darmiyaan Sadiyo’n Par Muhit Siyaasi Aur Tabaqaati Kashmakash Dar-Asl Insaan Ke Bunyaadi Huqooq Kee Paamaali Ka Nateeja Hai Aur Yeh Kashmakash Us Waqt Tak Jaari Rahegi Jab Tak Dunya Ibn Aadam Ke Qanoon Aur Huqooq Dene Waale Paighambare Amn Hazrat Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Dehliz Se Apni Ghulaami Ka Rishta Ustuwaar Kar Ke Ufuqe Aalam Par Daa’imi Amn Kee Bashaarato’n Ke Nuzool Ko Yaqeeni Nahin Banaati.
Sayyidina Hazrat Ibrahim ‘Alayh-is-Salam Ne Aatishe Namarood Me Be-Khatar Kood Kar Kalima-E-Haque Kehne Kee Jis Paighambarana Riwaayat Ko Aage Badhaaya Tha Woh Azim Riwaayat Dhib’he Isma’il Se Dhib’he Husayn Tak Taslim-o-Raza Aur Ithaar-o-Qurbaani Kee In Kaa’inaati Saccha’iyo’n Kee Ameen Hai Jin Ke Baghair Tehdhibe Insaani Ke Ijtima’iy Rawyyo’n Kee Har Tafhim Aur Tawjihah Be-Ma’ni Aur Ghair Mu’aththir Ho Kar Rah Jaati Hai Taarikhe Islaam Hurriyyat Fikar Ke Ameen Inhi’n Lamhaate Jaawidaa’n Kee Ayni Shaahid Hai, Iqbal Ne Kya Khoob Kaha Hai :
Gharib Aur Saada Wa Rangi’n Hai Daastaane Haram
Nihaayat Is Kee Husayn Ibteda Hai Isama’il
Is Abadi Haqiqat Ke Tarjumaani Par Mabni Iqbal Ka Yeh She’r Hamesha Se Ah-E-Ilm-o-Nazar Ko Mutawajih Karta Raha, Zaroorat Is Baat Kee Thi Ki Hakim-ul-Ummat Ke In Jazbaat Ko Baa-Qaa’idah Ilmi Aur Tehqiqi Qaalib Me Dhaala Jaata So Is Sa’adat Ke Liye Qudrat Ne Mufakkire Islam Professor Doctor Muhammad Tahir-ul-Qadri Kee Zabaane Haqiqat Tarjumaan Ka Intekhaab Kiya. Chunanche Yeh Kitab Aap Ke Mukhtalif Mawa’qe’ Par Kiye Gaye Khutabaat Ka Majmoo’a Hai Jin Me Muhtaram Muhammad Muhammad Taj-ud-Deen Hashimi Shahib Ne Baa’z Zaroori Hawaala Jaat Ka Izaafa Bhi Kar Diya Hai Yoo’n Is Achhoote Mauzoo’ Par Apni Nau’iyyat Kee Pehli Kitaab Aap Ke Hatho’n Me Maujood Hai.
Riyaz Husayn Chaudhri
–
[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/02 Ta 04.]
Fasl Awwal
Baargaahe Khudaawandi Se Sayyidina Isma’il ‘Alayh-is-Salam Kee Qurbaani Ka Hukm
Allah Tabarak Wa Ta’ala Apne Bando’n Kee Duaaein Bhi Qubool Kar Leta Hai Aur Unhein Aazma’ish Me Bhi Daalta Hai. Un Kee Quwwate Imaani Ka Imtihaan Bhi Leta Hai Aur Unhein Arfa’ Wa Aa’li Maqaamaat Par Faa’iz Bhi Karta Hai. Ambiya-E-Kiram Ko Allah Ta’ala Ne Jis Tarah Kaa’enaat Me Sab Se Buland Maraatib Par Faa’iz Farmaya Aur Apne Qurb-o-Wisaal Kee Ne’mato’n Se Nawaaza Usi Tarah Unhein Badi Kathin Manzilo’n Se Bhi Guzarna Pada. Unhein Badi Se Badi Qurbaani Ka Hukm Huwa Lekin Un Ke Maqaame Bandagi Ka Yeh I’jaaz Tha Ki Sare Moo Hukme Rabbi Se Inhiraaf Ya Tasaahul Nahin Barta, Un Kee Itaa’at, Khashiyyat Aur Mahabbat Ka Yahi Me’yaar Tha Ki Unhone Apni Poori Zindagi Aur Us Me Maujooda Juma Ne’mato’n Ko Apne Mawla Kee Raza Ke Liye Waqf Kiye Rakkha, Hatta Ki Aulaad Jaisi Azeez Tareen Mataa’ Ke Qurbaan Karne Ka Hukm Bhi Mila To Saaabit Kar Diya Ki Yeh Bhi Is Kee Raah Par Qurbaan Kee Jaa Sakti Hai. Jumla Ambiya-E-Kiram Apni Shaane Bandagi Me Yakta Aur Be-Misaal They Lekin Silsila-E-Ambiya’ Me Sayyidina Ibrahim ‘Alayh-is-Salam Kee Daastaane Azimat Bohat Dilchashp Aur Qaabile Rashk Hai. Un Ke Liye Allah Kee Raah Me Bete Ko Qurbaan Karne Ka Hukm Aik Bohat Badi Aazmaa’ish Thi Lekin Sayyidina Ibrahim ‘Alayh-is-Salam Is Aazmaa’ish Me Poora Utre Kaise ? Qur’an Kee Zubaani Mualahiza Farmaein :
رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ إِنَّ هَذَا لَهُوَ الْبَلَاءُ الْمُبِينُ وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ
–
[الصَّافَّات، ٣٧ : ١٠٠_١٠٧]
“Aye Mere Parwardigaar Mujh Ko Nek Beta Ata Farma.Pas Hum Ne Un Ko Aik Burdbaar Bete Kee Bishaarat Dee. Phir Jab Woh (Isama’il) Un Ke Saath Daudane (Kee Umr) Ko Pahunche Farmaya Aye Mere Bete, Mein Khaab Me Dekhta Hoo’n Ki Mein Tum Ko Dhib’h Kar Raha Hoo’n Pas Tum Bhi Ghaur Kar Lo Ki Tumhaara Kya Khayaal Hai (Isma’il Ne Bila Taraddud) Arz Kiya Aye Abba Jaan (Phir Der Kya Hai) Jo Kuchh Aap Ko Hum Huwa Kar Daaliye (Jaha’n Tak Mera Ta’alluq Hai) Aap InshaAllah Mujhe Sabr Karne Waalo’n Me Paaeinge. Phir Jab Dono’n Ne (Allah Ka) Hukm Maan Liya Aur (Ibrahim Ne) Un Ko Maathe Ke Bal Litaaya. Aur Hum Ne Un Ko Needa Dee Ki Aye Ibrahim (Kya Khoob) Tum Ne Apna Khaab Saccha Kar Dikhaaya, Hum Nekokaaro’n Ko Yoo’n Hee Badla Dete Hain. (Be Shak Baap Ka Bete Ke Dhib’h Ke Liye Tayyar Ho Jaana) Yeh Aik Badi Sareeh Aazma’ish Thi (Hazrat Ibrahim Us Aazma’ish Me Poore Utre) Aur Hum Ne Aik Azim Qurbaani Ko Un Ka Fidya (Bana) Diya.
–
[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/06_07.]
Hazrat Sayyidina Ibrahim ‘Alayh-is-Salam Allah Rabb-ul-Izzat Ke Jalil-ul-Qadr Paighmbar They Hamaare Aaqa Wa Mawla Hazrat Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Jadde Amjad Ibrahim ‘Alayh-is-Salam Ibtila Wa Aazma’ish Ke An Ginat Maraahil Se Guzre. Safare Hijrat Ikhtiyaar Kiya, Apni Ahliyah Hazrat Haajrah Nanhe Farjande Aarjumand Hazrat Isma’il ‘Alayh-is-Salam Ko Be Aab-o-Giyaah Sahra Me Chhoda. Tablighe Deen Ka Har Raasta Dar Asl Inqilaab Ka Raasta Hai Aur Shaahraah-E-Inqilaab Phoolo’n Kee Sej Nahin Hoti. Hazrat Ibrahim ‘Alayh-is-Salam Kee Poori Zindagi Isi Inqilaabi Jidd-o-Jahd Ibaarat Hai.
Sayyidina Ibrahim ‘Alayh-is-Salam Bargahe Khudawandi Me Iltija Karte Hain Ki Baari Ta’ala Mujhe Aik Nek, Saalih Aur Paak Baaz Bete Se Nawaaz, Allah Paak Du’a-E-Ibarahim Ko Sharfe Qubooliyyat Ata Farmata Hain, Barghae Khudawandi Se Unhein Ita’at Guzaar Beta Ata Hota Hai Jin Ka Naam Isma’il Rakkha Jaata Hai. Baap Kee Aankho’n Ka Noor, Aur Us Kee Kee Dereenah Muhabbato’n Aur Chaahato’n Ka Markaz, Hazrat Isama’il ‘Alayh-is-Salam Hazrat Ibrahim ‘Alayh-is-Salam Kee Aakhiri Umr Ka Sahaara Bhi They. Baap Aur Bete Ke Darmiyan Is Be Panaah Mahabbat Ko Dekh Kar Allah Rabb-ul-Izzat Ne Irshaad Farmaya Ki Ibrahim! Apne Lakhte Jigar Isma’il Ko Hamaari Raah Me Qurbaan Kar.
Ghaur Kiya Jaaye To Yeh Maqaame Hairat Wa Isti’jaab Hai. Allah Ka Paighambar Yeh Achchi Tarah Jaanta Hai Ki Aaj Tak Kisi Insaan Kee Qurbaani Ka Hukm Nahin Diya Gaya, Woh Is Par Let-o-La’l Se Bhi Kaam Le Sakte They Is Ka Qareena Bhi Tha Kyun Ki Yeh Hukm Aap Ko Khaab Me Diya Gaya Tha Lekin Dekhiye Paighambar Ke Imaan Ke Imaan-o-Amal Kee Rif’atein! Unhone Lamha Tawaqquf Kiye Baghair Saara Maajra Apne Bete Isma’il Ko Sunaaya Lekin Unhein Hukm Nahin Diya Balki Un Se Raay Puchhi. Qurbaan Jaaein Us Paighambar Zaade Kee Imaani Azmato’n Par Bhi Jinhone Baap Ke Khaab Ko Allah Ka Hukm Samajhte Huwe Sar Taslime Kham Kar Ke Taarikhe Insaaniyat Me Dhab’h Allah Ka Munfarid I’zaaz Haasil Kiya.
Hazrat Sayyidina Ibrahim ‘Alayh-is-Salam Hazrat Isma’il ‘Alayh-is-Salam Se Mukhaatib Hote Hain Ki Beta! Mein Ne Khaab Me Dekha Hai Ki Tujhe Allah Kee Raah Me Dhib’h Kar Raha Hoo’n. Baap Beta Dono’n Jaante Hain Ki Paighambar Ka Khaab Allah Kee Wah’iy Hota Hai Is Liye Baap Bete Se Puchhta Hai Beta! Bata Teri Kya Raay Hai? Ita’at Guzaar Beta Jawaab Deta Hai Abba Jaan! Aap Apne Rabb Ke Hukm Kee Ta’mil Kijiye Aap Mujhe InshaAllah Sabr Karne Waalo’n Me Paaenge. Qur’an Bataata Hai Ki Sayyidina Hazrat Ibrahim ‘Alayh-is-Salam Apne Bete Hazrat Isam’il ‘Alayh-is-Salam Ko Allah Kee Raah Me Qurbaan Karne Ke Liye Oundhe Munh Lita Dete Hai Aur Apne Laadle Bete Ko Dhib’h Karne Ke Liye Chhuri Haath Me Le Lete Hain. Ghaib Se Aawaaz Aati Hai “وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ” Ibrahim! Too Ne Apna Khaab Aur Allah Ka Amr Saccha Kar Dikhaaya Hai, Hum Is Tarah Nekefaaro’n Ko Jaza’ Dete Hain, Apne Bete Ko Allah Kee Raah Me Qurbaan Karne Ka Hukm Allah Ke Nabi Kee Bohat Badi Aazmaa’ish Aur Aik Bohat Bada Imtihaan Tha, Hazrat Sayyidina Ibrahim ‘Alayh-is-Salam Is Bade Naazuk Imtihaan Me Kaamyaab Wa Kaamraan Hai. Aasmaan Se Aik Maindha Aata Hai Aur Hazrat Ibrahim Aur Hazrat Isma’il ‘Alayh-is-Salam Kee Jagah Us Maindhe Ko Dhib’h Karte Hain, Irshaad Hota Hai Ibrahim! Tumhaari Qurbaani Qubool Ho Gayi. Hum Ne Isma’il Kee Dhib’h Ko “Aik Azeem Dhib’h” Ke Saath Fidya Kar Diya. Sayyidina Hazrat Ibrahim ‘Alayh-is-Salam Kee Qurbaani Bhi Bargaahe Khudawandi Me Maqbool Wa Manzoor Ho Gayi Aur Un Ke Farzande Arjmand Hazrat Isma’il ‘Alayh-is-Salam Kee Zindagi Bhi Bach Gayi.
–
[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/08_09.]
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