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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 31

         

          “Hazrat Aboo Maryam (Sanaan) رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Marwi Hai Ki Ek Dehaati Shakhs Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khidmate Aqdas Me Haazir Huwa. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Us Waqt Tashreef Farma They Aur Aap Ke Paas Bohat Se Log Baithe Hu’e They. Us A’raabi Ne ‘Arz Kiya : (Ya RasoolAllah!) Kya Aap Mujhe Koi Aisi Shai De’nge Ki Mein Jis Se Seekhu’n Aur Use Sambhaale Rakkhu’n Aur Woh Mujhe Faa’eda Pahoncha’e Aur Aap Ko Koi Nuqshaan Na De? Logo’n Ne Use Kaha : Thehro, Baith Jaa’o. Is Par Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Ise Chhod Do, Be Shak Aadami Jaan Ne Ke Liye Hee Sawaal Karta Hai. Phir Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Is Ke Liye (Baith Ne Kee) Jagah Banaa’o. Yaha’n Tak Ki Woh Baith Gaya. Us Ne ‘Arz Kiya Ya RasoolAllah! Aap Kee Nubuwwat Ka Sab Se Pehla Mu’amala Kya Tha? Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Allah Ta’ala Ne Mujh Se Mishshaaq Liya Jaisa Ki Deegar Ambiya-e Kiram عَلَيْهِمُ السَلَام Se Un Ka Mishshaaq Liya. Phir Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Yeh Aayate Mubaaraka Padhi :﴾Aur (Ae Habib! Yaad Kijiye) Jab Hum Ne Ambiya’ Se Un (Kee Tableeghe Risaalat) Ka Ahd Liya Aur (Khusoosan) Aap Se Aur Nooh Se Aur Ibrahim Se Aur ‘Isa Bin Maryam (عَلَيْهِمُ السَلَام) Se Aur Un Se Nihaayat Pukhta Ahd Liya.﴿ Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Aur ‘Isa Bin Maryam عَلَيْهِمَا السَلَام Ne Meri Bashaarat Dee. Aur Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Waalida Mohtarma Ne Apne Khaab Me Dekha (Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Wilaadate Mubaaraka Ke Waqt) Un Ke Badane At’har Se Ek Aisa Charaagh Raushan Huwa Jis Se Shaam Ke Mahallaat Tak Raushan Ho Ga’e.”

Ise Imam Tabarani Aur Ibn Abi Asim Ne Riwaayat Kiya Hai.

[Tabarani Fi Al-Mu’jam-ul-Kabir, 22/333, Raqm-835,

Tabarani Fi Musnad Al-Shamiyyin, 02/98, Raqm-984,

Ibn Abi ‘Asim Fi Al-Ahadu Wa’l-Mathani, 04/397, Raqm-2446,

Suyooti Fi Al-Khasa’is Al-Kubra, 01/08,

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 08/224,

Ibn Kathir Fi Al-Bidayah Wa An-Nihayah, 02/323,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/70_71, Raqm-31.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 32

          “Hazrat ‘Uthman Bin Abi Al-‘Aas رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwaayat Hai, Woh Farmaate Hain Ki Un Kee Waalida Mohtarma Ne Un Se Bayaan Kiya : Jab Wilaadate Nabawi Ka Waqt Aaya To Mein Sayyidah Aaminah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Ke Haa’n Haazir Thi, Mein Dekh Rahi Thi Ki Sitaare Aasmaan Se Neeche Kee Taraf Dhalak Ke Qareeb Ho Rahe Hain, Yaha’n Tak Ki Mein Ne Mehisoos Kiya Ki Mere Oopar Aa Gire‘nge Aur Sayyidah Aaminah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Ke Jisme At’har Se Aisa Noor Nikla Jis Se Poora Ghar Aur Haweli Jagmag Kar Ne Lagi Aur Mujhe Har Ek Shai Me Noor Hee Noor Nazar Aaya.”

Ise Imam Tabarani, Ibn Abi Aasim Aur Aboo Nu’aym Ne Riwayat Kiya Hai.

[Tabarani Fi Al-Mu’jam-ul-Kabir, 25/147, 186, Raqm-355, 457,

Ibn Abi ‘Asim Fi Al-Ahadu Wa’l-Mathani, 06/29, Raqm-3210,

Aboo Nu’aym Fi Dala’il-un-Nubuwwah, 01/93,

Bayhaqi Fi Dala’il-un-Nubuwwah, 01/111,

Mawardi Fi A’lam Al-Nubuwwah, 01/273,

Asqalani Fi Tahdhib-ut-Tahdhib, 07/117, Raqm-270,

Asqalani Fi Al-Isabah Fi Tamyiz-is-Sahabah, 08/259, Raqm-12163,

Mizzi Fi Tahdhib-ul-Kamal Fi Asma’-ir-Rijal, 19/408,

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 08/220,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/72_73, Raqm-32.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 33

          “Hazrat ‘Abd Allah Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Se Riwaayat Hai Ki Sayyidah Aaminah Bint Wahb عَلَيْهِمَا السَلَام Bayaan Farmaati Hain : Jab Mein Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Se Giraa’n Baar Hu’i, To Mujhe Aisi Koi Diqqat Pesh Na Aa’i (Jo ‘Aam Taur Par ‘Aurto’n Ko Hamal Ke Dauraan Pesh Aati Hai) Yaha’n Tak Ki Mein Ne Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Janm Diya. Pas Jab Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Mere Jism Se Juda Hu’e To Un Ke Saath Ek Aisa Noor Namoodaar Huwa Jis Se Mashriq-o Maghrib Raushan Ho Ga’e.”
Ek Dusri Riwaayat Me Hai : Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Ke Saath Hee Ek Aisa Noor Namoodaar Huwa Jis Se Shaam Ke Mahallaat Aur Baazaar Raushan Ho Ga’e Hatta Ki Busra Me (Chalne Waale) Oonto’n Kee Gardanein Bhi (Mere Saamne) Namoodaar Ho Ga’i’n.”

Ise Imam Ibn Sa’d, Ibn Asakir Aur Ibn Kathir Ne Riwaayat Kiya Hai.

[Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 01/98, 102,

Ibn Asakir Fi Tarikh Madinat Dimashq, 03/79,

Ibn Kathir Fi Al-Bidayah Wa An-Nihayah, 02/264,

Ibn Jawzi Fi Sifat-us-Safwah, 01/52,

Suyooti Fi Al-Khasa’is Al-Kubra,  01/72, 79,

Halabi Fi Insan-ul-‘Uyoon Fi Sirat-il-Amin-il-Ma’moon Aw As-Sirat-ul-Halabiyyah, 01/80,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/73_74, Raqm-33.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 34

          “Hazrat Ibn Qabtiyyah Se Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadate Paak Ke Hawaale Se Riwaayat Hai Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Waalida Maajida Ne Farmaya : (Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Ke Waqt) Mein Ne Mushaahada Kiya, Goya Ki Ek Raushan Sitaara Mere Jism Se Nikla Hai Jis Se Saari Zameen Raushan Ho Ga’i.”

Ise Imam Ibn Sa’d Ne Riwaayat Kiya Hai.

[Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 01/102,

Suyooti Fi Al-Khasa’is Al-Kubra, 01/79,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/74_75, Raqm-34.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 35

          “Hazrat Aboo ‘Ajfa’ Bayan Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Meri Wilaadat Ke Waqt Meri Waalida Maajida Ne Dekha Ki Un Ke Jisme Aqdas Se Ek Noor Namoodaar Huwa Hai, Jis Se Busra Ke Mahallaat Raushan Ho Ga’e.”

Ise Imam Ibn Sa’d Ne Riwaayat Kiya Hai.

[Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 01/102,

Suyooti Fi Al-Khasa’is Al-Kubra, 01/79,

Halabi Fi Insan-ul-‘Uyoon Fi Sirat-il-Amin-il-Ma’moon Aw As-Sirat-ul-Halabiyyah, 01/91,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/75, Raqm-35.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 36

          “Hazrat Aboo Ja’far Bin Muhammad Bin Ali رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwaayat Hai, Woh Bayaan Karte Hain Sayyidah Aaminah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Ko – Jab Woh Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Se Giraa’n Baar Thi’n – Hukm Diya Gaya Ki Apne Hone Waale Bacche Ka Naam ‘Ahmad’ Rakkhe’n.”

Ise Imam Ibn Sa’d Ne Riwaayat Kiya Hai.

[Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 01/98, 104,

Suyooti Fi Al-Khasa’is Al-Kubra, 01/72,

Halabi Fi Insan-ul-‘Uyoon Fi Sirat-il-Amin-il-Ma’moon Aw As-Sirat-ul-Halabiyyah, 01/128,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/75_76, Raqm-36.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 37

          “Hazrat Abd-ir-Rahman Bin Awf رَضِىَ اللهُ تَعَالىٰ عَنْهُ Apni Waalida Mohtarma Hazrat Shifa’ Bint Amr رَضِىَ اللهُ تَعَالىٰ عَنْهَا Se Riwaayat Karte Hain, Woh Bayaan Karti Hain : Jab Hazrat Aaminah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Ne Hazrat Muhammad Mustafa صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Janm Diya To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Mere Haatho’n Par Raunaq Afroz Hu’e Aur Kuchh Girya Kiya. Mein Ne Suna Ki Koi Keh Raha Tha : Allah Ta’ala Aap Par Rahmato’n Kee Barsaat Kare. Hazrat Shifa’ Farmaati Hain : Us Waqt Mujh Par Mashriq Se Magharib Tak Saari Zameen Raushan Ho Ga’i Hatta Ki Mein Ne Shaam Ke Baa’z Mahallaat Dekh Liye. Woh Bayaan Farmaati Hain Ki Phir Mein Ne Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Libaas Pehnaaya Aur Bistar Par Lita Diya, Kuchh Hee Lamho’n Baa’d Mujh Par Taareeki, Ro’b Aur Larza Taari Ho Gaya. Phir Meri Daa’iy’n Taraf Raushni Hu’i Aur Mein Ne Kisi Kee Aawaazein Suni : Tum Inhein Kaha’n Le Ga’e They? Us Ne Jawaab Diya : Maghrib Kee Taraf. Ab Phir Mujh Par Baa’iy’n Taraf Se Ro’b-o Khuf Taari Huwa, Phir Raushni Hu’i Aur Mein Ne Kisi Kee Aawaaz Suni : Tum Unhe’n Kaha’n Le Ga’e They? Us Ne Jawaab Diya : Mashriq Kee Taraf, Ab Un Ka Zikr Waha’n Se Kabhi Khatm Na Hoga. Hazrat Shifa’ Farmaati Hain : Yeh Waaqe’a Hamesh Mere Dil Me Taaza Raha Taa Aa’n Ki Allah Ta’ala Ne Apne Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Be’that Se Sarfaraaz Farmaaya Aur Mein Sab Se Pehle Islaam Laane Waalo’n Me Se Thi.”

Ise Imam Aboo Nu’aym Ne Riwaayat Kiya Hai.

[Aboo Nu’aym Fi Dala’il-un-Nubuwwah, 01/136, Raqm-77,

Suyooti Fi Al-Khasa’is Al-Kubra, 01/80,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/76_77, Raqm-37.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 38

          “Hazrat Ali Bin Abi Talib كَرَّمَ للهُ تَعَالىٰ وَجْهَهُ الْكَرِيْم Bayaan Karte Hain Ki Unhone Hazrat Aboo Talib (رَضِىَ اللهُ تَعَالىٰ عَنْهُ) Se Suna. Woh Bayaan Karte Hain They : Jab Hazrat Aaminah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Janm Diya To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Jaade Amjad Hazrat Abd-ul-Muttalib Tashrif Laa’e Aur Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Uthaaya, Maathey Par Bosa Diya, Phir Hazrat Aboo Talib Ke Hawaale Karte Hu’e Farmaya : Yeh Tumhaare Paas Meri Amaanat Hai, Mere Is Bete Kee Bohat Badi Shaan Hogi. Phir Hazrat Abd-ul-Muttalib Ne Oont Aur Bakriya’n Dhab’h Karwaa’i Aur Tamaam Ahle Makkah Kee Teen Din Tak  Ziyaafat Kee. Phir Makkah Mukarramah Kee Taraf Aane Waale Har Raaste Par Oont Dhab’h Karwa Ke Rakkh Diye Jin Se Tamaam Insaano’n, Jaanwaro’n Aur Parindo’n Ko Gosht Lene Kee Ijaazat Thi.”

Ise Imam Aboo Nu’aym Ne Riwaayat Kiya Hai.

[Aboo Nu’aym Fi Dala’il-un-Nubuwwah, 01/138, Raqm-81,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/77_78, Raqm-38.]

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Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 39

          “Hazrat Abd Allah Bin Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Bayaan Karte Hain Ki Jab Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Rahme Maadar Me Tashreef Laa’e To Us Kee Alaamat Yeh Thi’n Ki Us Raat Quraysh Ka Har Jaanwar Bol Uttha Aur Yoo’n Goya Huwa : Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Rahme Maadar Me Jalwa Gar Ho Ga’e Hain Aur Rabbe Ka’ba Kee Qasam! Woh Dunya Ke Liye Amaan Aur Ahle Dunya Ke Liye Charaaghe Hidaayat Hain, Us Raat Ko Quraysh Ka Har Nujoomi Aur Aamil Jinnaat Aur Arab Ka Har Qabila Apne Jinno’n Kee Mulaaqaat Se Rok Diya Gaya Un Ke Seeno’n Se Ilme Kahaanat Chheen Liya Gaya, Dunya Ke Har Baadshaah Ka Takht Aundha Ho Gaya. Tamaam Baadshaaho’n Ke Labo’n Par Mohre Sukoot Lag Ga’i Aur Woh Poora Din Kalaam Na Kar Sake. Mashriq-o Maghrib Ke Jaanwar Ek Dusre Ke Paas Ja Kar Aur Samundar Kee Machhliya’n Baa Hum Mubaarakbaadiya’n De Rahi Thi’n. Phir Har Mahine Aasmaan Aur Zameen Me Nida Kee Jaati Rahi : Mubaarak Ho! Jab Aboo Al-Qasim(صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Barkat-o Rahmat Ke Jalau Me Ard Kee Taraf Mab’ooth Honge.  ……..

          Hazrat Aaminah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Farmati Hain : Mein Ne (Koi Shai Girne Kee) Ek Zordaar Aawaaz Suni Jis Se Mein Dar Ga’i. Yeh Peer Ka Din Tha Mein Ne Dekha Ki Jaise Kuchh Parinde Hain Jo Mere Dil Par Apne Par Mal Rahe Hain Jis Se Mujh Par (Chaaya) Saara Ro’b-o Khuf Jaata Raha Aur Dard Jo Pehle Mahisoos Ho Raha Tha Jaata Raha. Phir Mein Ne Dekha Ki Mere Paas Ek Safed Sa Sharbat Pada Tha, Mein Use Dhoodh Samjhi. Mein Choo’n Ki  Pyaas Mahisoos Kar Rahi Thi Mein Ne Use Utha Kar Pee Liya To Mujh Se Ek Buland Tar Noor Jalwa Gar Huwa.  …..

          Aap Farmaati Hain : Phir Mein Ne Dekha Ki Parindo’n Ka Ek Ghol Aaya, Mein Nahin Jaanti Woh Kidhar Se Aaya. Bahar Haal  Unhone Mere Hujre Ko Bhar Diya, Un Kee Chonchein Zumurrud Kee Aur Par Yaqoot Ke They. Phir Meri Nigaah Se Hijaabaat Utha Diye Ga’e Aur Mein Ne Dekha Ki Teen Jhande Dunya Par Lage Hu’e Hain : Ek Mashriq, Ek Maghrib Me Aur Ek Ka’ba Kee Chhat Par.  …..

          Aap Farmati Hain : Jab Muhammad Mustafa (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Mere Batan Se Jalwa Gar Hu’e To Mein Ne Pehlu Badal Kar Unhe’n Dekha Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Sajde Me Pade Hain Aur Nihaayat Aajizi Aur Inkesaari Se Du’aa Kar Ne Waale Kee Tarah Aasmaan Kee Taraf Ungli Uthaa’e Hu’e Hain. Phir Mere Dekhte Hee Dekhte Aasmaan Se Ek Safed Baadal Utra Aur Us Ne Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Dhaanp Liya. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Meri Nigaah Se Ojhal Ho Ga’e To Mein Ne Suna Koi Pukaar Ne Waala Keh Raha Tha : Muhammad (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Ko Zameen Ke Mashriq-o Maghrib Me Thehraao, Unhe’n Tamaam Samandaro’n Me Le Jaao Taa Ki Tamaam Ahle Jaha’n Un Ke Naam, Sifaat Aur Hulya Mubaarak Se Waaqif Ho Jaaein Aur Jaan Le’n Ki Yehi Woh Hasti Hain Jin Ka Naam Dunya Me “Maahi” Rakkha Gaya Hai Kyoo’n Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Daur Me Tamaam Dunya Se Shirk Mita Diya Jaaega. Phir Kuchh Hee Der Baa’d Woh Baadal Chhat Gaya To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Oon Ke Ek Safed Kapde Me, Jo Doodh Se Bhi Safed Tar Tha, Lete Hu’e Pade They. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Neeche Sabz Resham Tha Aur Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Haath Me Tar-o Taaza Aur Safed Moti Se Bani Hu’i Teen Chaabiya’n Pakad Rakkhi Thi’n Aur Koi Kehne Waala Keh Raha Tha Ki Muhammad Mustafa (صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Ne Fat’h-o Nusrat, Huwa Aur Nubuwwat Kee Chaabiyo’n Par Qabza Kar Liya.”

Ise Imam Aboo Nu’aym Ne Riwaayat Kiya Hai.

          “Imam Qustallani ‘Al-Mawahib Al-Ladunniyyah’ Me Farmaate Hain : Jab Hum Kahe’n Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Raat Ke Waqt Paida Hu’e To Sawaal Paida Hota Hai Ki Shabe Milaade Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Afzal Hai Ya Shabe Qadr? Mein Is Ke Jawaab Me Kehta Hoo’n Ki Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Milaad Kee Raat Teen Wujooh Kee Bina’ Par Shabe Qadr Se Afzal Hai :

1.     Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ka Zahoor Shabe Milaad Me Huwa Jab Ki Shabe Qadr Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Ata Kee Ga’i, Lehaaza Woh Raat Jis Ko Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Zahoor Ka Sharaf Mila Us Raat Se Ziyaad Sharaf Waali Hogi Jise Is Raat Me Tashrif Laane Waali Hasti Ke Sabab Se Sharaf Mila, Aur Is Me Koi Niza’ Nahin. Lehaaza Is E’tebaar Se Shabe Milaad Shabe Qadr Se Afzal Hu’i.

2.     Agar Laylat-ul-Qadr Kee Azamat Is Bina’ Par Hai Ki Is Me Firishto’n Ka Nuzool Hota Hai To Shabe Wilaadat Ko Yeh Sharaf Haasil Hai Ki Is Me Allah Ta’ala Ke Mahboob صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kaa’enaat Me Jalwa Farma Hu’e. Jamhoor Ahle Sunnat Ke Qaul Ke Mutaabiq Shabe Milaad Ko Jis Hasti (Ya’ni Huzoor صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم) Ne Sharaf Bakhsha Woh Shabe Qadr Ko Sharaf Bakhshne Waali Hastiyo’n (Ya’ni Firishto’n) Se Kahin Buland-o Bartar Aur Azamat Waali Hai. Lihaaza Shabe Wilaadat Hee Afzal Hai.

3.     Shabe Qadr Ke Baa’ith Ummate Muhammadiyyah Ko Fazeelat Bakhshi Ga’i Aur Shabe Milaad Ke Zari’e Jami’ Maujoodaat Fazeelat Se Nawaaza Gaya. Pas Huzoor صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Hee Hain Jinhein Allah Ta’ala Ne Rahmat-ul-Lil-Aalamin Bana Kar Bheja Aur Is Tarah Ne’mate Rahmat Jami’ Kaa’enaat Ke Liye Aam Kar Dee Ga’i. Lehaaza Shabe Wilaadat Naf’a Rasaani Me Kahi’n Ziyaada Hai, Aur Is I’tebaar Se Bhi Yeh Laylat-ul-Qadr Se Afzal Thehri.”(01)

          “Imam Tahawi Baa’z Shawafi’ Se Naql Karte Hain : Raato’n Me Se Afzal Tareen Shabe Milaade Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Hai, Phir Shabe Qadr, Phir Shabe Isra’ Wa Me’raaj, Phir Shabe Arafah, Phir Shabe Jumu’ah, Phir Sha’baan Kee Padrahwi’n Shab Aur Phir Shabe Eid Hai.”(02)
          “Imam Nab’hani Apni Mash’hoor Tasneef ‘Al-Anwar-il-Muhammadiyyah Min Al-Mawahib Al-Ladunniyyah’ Me Likhte Hain : Aur Shabe Milade Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Shabe Qadr Se Afzal Hai.”(03)

[Aboo Nu’aym Fi Dala’il-un-Nubuwwah, 02/610_612, Raqm-555,

Suyooti Fi Al-Khasa’is Al-Kubra, 01/81_83,

Halabi Fi Insan-ul-‘Uyoon Fi Sirat-il-Amin-il-Ma’moon Aw As-Sirat-ul-Halabiyyah, 01/109,

Ibn Kathir Fi Al-Bidayah Wa An-Nihayah, 06/298,

(01) Dhakarahu Al-Qastallani Fi Al-Mawahib Al-Ladunniyyah Bi-Al-Minah Al-Muhammadiyyah, 01/145,

Abd-ul-Haqq Dihlawi Fi Ma Thabata Bi-As-Sunnah Fi Ayyam As-Sunnah,/59_60,

Zarqani Fi Sharh Al-Mawahib Al-Ladunbiyyah Bi-Al-Minah Al-Muhammadiyyah, 01/255_256,

Nab’hani Fi Jawahir Al-Bihar Fi Fada’il An-Nabi Al-Mukhtar, 03/424,

(02) Dhakarahu Ibn Abidin Fi Radd Al-Muhtar ‘Ala Al-Durr Al-Mukhtar ‘Ala Tanwir Al-Absar, 02/511,

Sharawani Fi Hashiyah ‘Ala Tuhfat Al-Muhtaj Bi-Sharh Al-Minhaj, 02/405,

Nab’hani Fi Jawahir Al-Bihar Fi Fada’il An-Nabi Al-Mukhtar, 03/426.

(03) Nab’hani Fi Al-Anwar Al-Muhammadiyyah Min Al-Mawahib Al-Ladunniyyah,/28,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/78_87, Raqm-39.]