Hazrat Sayyidina Ibrahim ‘Alayh-is-Salam Kee Hayate Muqaddasa Me Hazrat Isma’il ‘Alayh-is-Salam Kee Qurbaani Ka Waaqia Aik Aisa Waaqia Hai Jis Kee Wajah Se Unhein Baargaahe Khudawandi Se Sharfe Imaamat Bhi Ata Kiya Gaya. Hazrat Ibrahim ‘Alayh-is-Salam Allah Kee Raah Me Apne Bete Ko Qurbaan Karne Ke Liye Khud Bhi Tayyar Ho Gaye They Aur Sa’adat Mand Bete Ne Bhi Hukme Khudawandi Ke Aage Sar Taslime Kham Kar Diya Tha. Baap Bete Ne Taslime Jaa’n Ka Yeh Izhaar Zubaani Kalaami Nahin Kiya Balki Amalan Hukm Kee Baja Aawri Ke Liye Bete Kee Qurbaani Kee Gharaz Se Hazrat Ibrahim ‘Alayh-is-Salam Ne Apne Haath Me Chhuri Bhi Le Lee Thi. Is Ka Tafseeli Zikr Guzishta Safhaat Me Ho Chuka Hai, Hazrat Isma’il ‘Alayh-is-Salam Kee Zindagi Mahfooz Rahi Ki Un Kee Nasle Paak Se Nabi Aakhir-uz-Zama’n SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Wiladate Baa Sa’adat Hona Thi, Khuda-E-Burzurg-o-Bartar Ne وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ Keh Kar Isama’il Ke Dhib’h Ko Dhib’he ‘Azeem Ka Fidya Qaraar Diya. Farzande Paighambar Kee Qurbaani Hona Be’thate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Khaatir Mauqoof Huwi. Hikmate Khudawandi Yeh Thi Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Baa’d Chunki Koi Nabi Nahin Aayega Is Liye Shahaadat Ke Liye Us Ke Lakhte Jigar Ka Intekhaab Amal Me Aayega Aur Dhib’he Isma’il ‘Alayh-is-Salam Ko Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Lakhte Jigar Sayyidina Imam Husayn RadiyAllahu Ta’ala ‘Anhu Se Dhib’he ‘Azeem Bana Denge.
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[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/20_21.]
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Dhib’he Isma’il ‘Alayh-is-Salam Aur Shahadate Imam Husayn Ka Baahami Ta’alluq
Agar Shahaadate Husayn RadiyAllahu Ta’ala ‘Anhu Ka Ta’alluq Dhib’he Isma’il Se Joda Na Jaaye To Baat Mukammal Nahin Hoti, Shahaadat Ka Amal Adhoora Rah Jaata Hai Aur Baat Mukammal Taur Par Samajh Me Nahin Aati. Hazrat Isma’il Kee Qurbaani Ko Sirf “Dhib’h” Ke Lafz Se Zikr Kiya Gaya. Un Kee Jagah Maindhe Kee Qurbaani Huwi To Use “Dhib’he ‘Azeem” Kaha Gaya. Ab Yeh Baat Samajh Me Nahin Aati Ki Maindhe Kee Qurbaani Ko Azeem Aur Paighambar Ke Bete Kee Qurbaani Ko Mahaz Dhib’h Kaha Jaae. Ab Sawaal Paida Hota Hai Ki Is Dhib’he ‘Azeem Se Muraad Kounsi Qurbaani Hai? Dhib’he ‘Azeem Yaqinan Wahi Qurbaani Hogi Jo Dhib’he Isma’il Se Badi Qurbaani Kee Soorat Me Ada Hogi.
Isma’il ‘Alayh-is-Salam Hazrat Sayyidina Ibrahim ‘Alayh-is-Salam Ke Farzand They Jab Ki Sayyidina Hasan RadiyAllahu Ta’ala ‘Anhu Huzoor Sarware Kawnayn SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Lakhte Jigar Aur Noore Nazar They. Qat’a Nazar Is Ke Liye Nabi Aur Sahaabi Ke Martabe Me Bohat Farq Hota Hai Lekin Nisbate Ibrahimi Se Nisbate Mustafawi Yaqinan Arf’a Wa A’la Hai Ilaawah Azi’n Sayyidina Husayn RadiyAllahu Ta’ala ‘Anhu Ko Sibte Paighambar Aur Pisare Batool-o-Haydar Hone Ke Saath Saath Nisbate Ibrahimi Bhi Haasil Hai. Neez Shahaadate Imame Husayn Chunki Sirate Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Hee Baab Hai Is Liye Kaa’enaat Kee Isi Munfarid Aur Yakta Qurbaani Ko Hee Dhib’he ‘Azeem Hone Ka Sharaf Haasil Hai. Lihaaza Badi Sadaaqat Ke Saath Yeh Baat Paaya-E-Suboot Ko Pahunch Gayi Ki Hazrat Isma’il ‘Alayh-is-Salam Kee Qurbaani Ke Zimn Me Jis Dhib’he ‘Azeem Ka Fidya Diya Gaya Woh Aik Maindha Na Tha Balki Lakhte Jigare Musatafa Husayn Ibn Ali RadiyAllahu Ta’ala ‘Anhuma Kee Qurbaani Thi. Hakim-ul-Ummat Allama Iqbal Ne Is Haqiqat Ko Badi Khoobsoorat She’ri Qaalib Me Dhaala Hai :
Allah Allah Baa-E-Bismi Allah Pidar
Ma’na-E-Dhib’he ‘Azeem Aamad Pisar
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[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/21_22.]
Dhib’he ‘Azeem Ke Liye Nawasa-E-Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Intekhaab Kyun?
Ab Sawaal Paida Hota Hai Ki Dhib’he ‘Azeem Ka Misdaaq Agar Imam Husayn Hai To Aap Ka Ta’alluq Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Woh Nahin Jo Sayyidina Isma’il ‘Alayh-is-Salam Ko Sayyidina Ibrahim ‘Alayh-is-Salam Ke Saath Tha. Ya’ni Woh Baap Beta They Aur Yaha’n Beta Nahin Balki Nawaasa-E-Rasool Ka Intekhaab Ho Raha Hai. Chaahiye To Yeh Tha Ki Dhib’he ‘Azeem Ka I’zaaz Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Haqiqi Ke Bete Ke Hisse Me Aata. Is Mumkina Sawaal Ke Kai Jawaabaat Ho Sakte Hain Sab Se Pehla Jawaab To Yeh Hai Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Koi Beta Jawaani Ya Bulooghat Kee Umr Ko Pahuncha Hi Nahin Aisa Kyun Huwa? Yeh Allah Ta’ala Kee Hikmat Thi Jis Kee Taraf Qur’an Ne Yoo’n Rehnumayi Farmaayi :
مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
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[ألأحزاب، ٣٣ :٤٠]
“Muhammad (SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam) Tumhaare Mardo’n Me Se Kisi Ke Baap Nahin Hai Balki Allah Ke Rasool Aur Khaatama-‘n-Nabiyyin Hain (Ya’ni Silsila-E-Nubuwwat Ko Khatm Karne Waale) Aur Allah Ta’ala Sab Chizo’n Ko Jaan’ne Waala Hai (Use Ilm Hai Ki Khatme Risaalat Aur Khatme Nubuwwat Ka Waqt Aa Gaya Hai.)”
Ya’ni Ab Wah’iy-E-Ilaahi Ka Darwazah Band Hota Hai, Huzoor Tajdare Ka’enat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Baa’d Ab Qiyamat Tak Koi Nabi Nahin. Qur’an Aasmaani Hidaayat Par Mushtamil Aakhiri Sahifa Hai Jo Qiyaamat Tak Allah Ke Bando’n Kee Rehnumaayi Ke Liye Kaafi Hai.
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[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/22 Ta 23.]
Agar Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Koi Jawaan Beta Hota?
Aayate Mazkoorah Me Allah Ta’ala Ne Farmaya Muhammad Tumhaare Mardo’n Me Se Kisi Ke Baap Nahin, Yeh Nukta Qaabile Ghaur Hai Woh Allah Ke Rasool Hain Aur Silsila-E-Ambiya’ Kee Aakhiri Kadi Hain. Allah Rabb-ul-Izzat Ne Is Baat Par Kyoo’n Zor Diya Ki Mera Rasol Tum Me Se Kisi Mard Ka Baap Nahin Ya’ni Woh Kisi Jawaan Bete Ke Baap Nahin? Sawaal Paida Hota Hai Ki Kya Kisi Jawaan Bete Ka Baap Ya Mukhaatabin Me Se Kisi Mard Ka Baap Hone Waala Shakhs Allah Ka Rasool Nahin Ho Sakta Masalan :
Hazrat Ibrahim ‘Alayh-is-Salam Allah Ke Rasool They Aur Jawaan Beto’n Ke Baap Bhi Hain. Hazrat Is’haq Allah Ke Jalil-ul-Qadr Paighambar Hain Aur Ya’qoob ‘Alayh-is-Salam Ke Waalide Giraami Bhi Hain. Is Tarah Hazrat Ya’qoob ‘Alayh-is-Salam Khud Nabi Hain Aur Hazrat Yoosuf ‘Alayh-is-Salam Ke Waalid Bhi Hain. Hazrat Dawud ‘Alayh-is-Salam Allah Ke Paighambar Aur Hazrat Sulayman ‘Alayh-is-Salam Aap Ke Farzande Arjmand.
Bani Isra’il Me Nasl Dar Nasl Nubuwwat Ka Silsila Jaari Raha, Paighambaro’n Kee Aulaad (Bete) Bhi Paighambar Huwi. To Phir Allah Rabb-ul-Izzat Ne Kyun Farmaya Ki Mera Nabi SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Tum Mardo’n Me Se Kisi Ka Baap Nahin, Ya Kisi Jawaan Mard Ke Baap Nahin. Aakhir Is Me Kya Hikmat Kaarfarma Hai? Rasool Hona Kisi Mard Ke Baap Hone Kee Raah Me Rukaawat Nahin Banta.
Is Sawaal Ka Jawaab Yeh Hai Ki Khuda-E-‘Aleem-o-Khabeer Ne Is Nukte Par Is Liye Zor Diya Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Khaatam-un-Nabiyyin Hain. Woh Mere Aakhiri Nabi Hain Magar Muhammad SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kisi Mard Ke Baap Hote Ya’ni Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Koi Beta Hota Aur Woh Jawaan Hota To Do Sooratein Mumkin Hotin :
- Aik Yeh Ki Woh Beta Bhi Allah Ka Rasool Ya Nabi Hota Jaisa Ki Saabiqa Ambiya’ Ke Baab Me Hum Ne Dekha Ki Agar Baap Nabi Hai To Bete Ko Bhi Khuda Ne Nubuwwat Ata Kee.
- Dusri Soorat Yeh Thi Ki Beta Nabi Na Hota Ya’ni Do Hee Imkaanaat Mumkin Thet Pehli Soorat Me Huzoor Khaatam-un-Nabiyyin SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Na Rehte, Beta Bhi Jawaan Ho Kar Nabi Banta To Silsila-E-Khatme Nubuwwat Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Par Khatm Na Hota Aur Yeh Baat Khuda Ke Faisle Ke Khilaaf Hoti Is Liye To Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ko Khatme Nubuwwat Kee Sifat Se Sarfaraaz Kiya Hai.
Dusri Soorat Me Agar Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Koi Beta Jawaan Hota Aur Nabi Na Banta To Dusre Nabiyo’n Kee Ummatein Ta’na Dete’n Ki Hamaare Nabi Ka To Beta Bhi Nabi Tha, Hamaare Paighambar Ka To Pauta Bhi Paighambari Sifate Faakhirah Se Nawaaza Gaya, Hamaare Paighambar SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Poori Nasl Me Nubuwwat Thi. Koi I’tiraaz Kar Sakta Tha Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Pairokaaro’n! Tumhaare Paighambar Ka To Beta Bhi Huwa Lekin Use Nubuwwat Se Sarfaraaz Na Kiya Gaya. Is I’tiraaz Me Ba-Zaahir Dusre Ambiya’ Ke Muqabale Me Shaane Risaalat Ma’ab SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Me Aik Tarah Kee Kami Aa Jaati Aur Use Jihat Se Digar Ambiya’ Fazilat Le Jaate Lekin Allah Rabb-ul-Izzat Ko Yeh Baat Manzoor Na Thi Jis Tarah Use Yeh Manzoor Na Tha Ki Aaminah Ke Laal Ke Sare Aqdas Par Khatme Nubuwwat Ka Taaj Na Sajaaya Jaaye Usi Tarah Use Yeh Bhi Gawaara Na Tha Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Koi Jawaan Beta Ho Aur Nubuwwat Kee Sa’adat Se Mahroom Rahe, Zaahiran Hee Sahi Khuda Ko Kisi Hawaale Se Bhi Yeh Baat Manzoor Na Thi Ki Koi Paighambar Fazilat Me Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Badh Jaaye Is Kee Misaal Yoo’n Hai Ki Qur’an Majeed Furqaane Hameed Me Allah Rabb-ul-Izzat Ne Farmaya Ki Aye Mahboob Farma De’n Un Kaafiro’n Aur Mushriko’n Ko Jo Kabhi Isa Ko Mera Beta Samajhte Hain Aur Kuchh Uzayr Ko Mera Farzand Qaraar Dete Hain :
قُلْ إِنْ كَانَ لِلرَّحْمَنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ
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[الزخرف، ٤٣ : ٨١]
“Aap (Un Ahmaqo’n Se) Kahiye Ki Agar (Khuda-E-)Rahmaan Ka Beta Hota To Mein Sab Se Pehle Us Kee Ibaadat Karne Waala Hoo’n”
Mudda’a Yeh Hai Ki Agar Koi Allah Ka Beta Hota To Mein Us Kee Ibaadat Na Karta? Allah Kee Shaan Ka Taqaaza Hota Ki Us Ka Beta Bhi Uloohiyat Kaa Haamil Hota. Agar Rabb Ka Beta Ho Kar Rabb Na Banta To Us Kee Fazilat Me Kami Aa Jaati. Log Ta’na Dete Ki Khuda Ka Beta Ho Kar Khuda Na Ban Saka. Isi Tarah Agar (Nauzubillah) Koi Khuda Ka Beta Hota Aur Woh Bhi Uloohiyat Ke Mansab Me Allah Ta’ala Ka Shareek Hota To Zaahir Hai Baap Ke Saath Khuda’i Me Shiraakat Daar Hota, Aur Yoo’n Tasawwure Tawheed Khatam Ho Jaata. Is Liye Farmaya :
قُلْ هُوَ اللَّهُ أَحَدٌ اللَّهُ الصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
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[الأخلاص، ١١٢]
“(Aye Nabiyye Mukarram) Aap Farma Dijiye Woh Allah Hai Jo Kehta Hai. Allah Sab Se Be Niyaaz Hai, Sab Kee Panaah Aur Sab Faa’iq Hai. Na Us Se Se Koi Paida Huwa Hai Aur Na Hee Woh Paida Kiya Gaya Hai Aur Na Hee Us Ka Koi Hamsar Hai.”
Allah Jalla Shaanuhu Ne Is Mukhtasar Soora-E-Paak Me Aqida-E-Tawheed Kee Tamaam Juz’iyyaat Aur Shirk Kee Mumkina Shaklo’n Ko Baatil Qaraar Diya, Aqa’ide Islamiya Ba Soorat Khulaasa Apne I’jaaz-o-Ikhtisaar Ke Baa Wajood Itna Jaandaar Hai Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Soorah Ikhlaas Ko Qur’an Ka Teesra Juzw Qaraar Dete Huwe Farmaya Jis Ne Teene Martaba Us Soorat Ko Padha Goya Us Ne Poora Qur’an Padh Liya. (Muttafaque Alayh)
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[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/23 Ta 26.]
Huzoor Ke Saahibzaadga’n Kee Bachpan Me Wafaat Kee Hikmat
Jis Tarah Is Soora-E-Mubaraka Me Bayan Kiye Jaane Waale Mazaameen Ka Khulaasa Yahi Hai Ki Allah Ta’ala Waahdahu La Shareek Hai, Woh Be Niyaaz Hai, Us Ka Koi Beta Nahin, Agar Us Ka Koi Beta Hota To Woh Bhi Khuda Hota Aur Yahi Yeh Shirk Hota Aur Us Kee Wahdaaniyat Par Harf Aata. Tawheed, Tawheed Na Rehti. Jis Tarah Tawheede Uloohiyat Ne Rabb Ko Bete Se Paak Rakkha Usi Tarah Shaane Khatme Nubuwwat Ne Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ko Jawaan Bete Se Alahidah Rakkha. Agar Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Koi Jawaan Beta Hota To Woh Bhi Paighambar Hota Aur Agar Paighmabar Na Hota To (Nauzubillah) Shaane Risaalat Me Kami Aati Aur Paighambar Hota To Khatme Nubuwwat Kee Shan Khatm Ho Jaati. Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Khaatam-un-Nabiyyin Na Rehete, Hadithe Paak Me Aata Hai, Hazrat Ibrahim RadiyAllahu Ta’ala ‘Anhu Jo Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Saahibzaade They Bachpan Hee Me Wafaat Paa Gaye Lekin Un Kee Umr Baaqi Saahibzaadagaan Hazaraat Se Nisbatan Ziyaada Thi.
- Un Kee Wafaat Par Aaqa-E-Do-Jaha’n SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya :
عن ابن عباس قال لمامات إبراهيم ابن رسول الله صلى الله تعالى عليه وآله وسلم وقال ان له مرضعا فى الجنة ولو عاش لكان صديقا نبيا
“Hazrat Abd Allah Bin Abbas RadiyAllahu Ta’ala ‘Anhuma Se Marwi Hai Ki Jab Ibrahim Bin RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Wafaat Paa Gaye To Aap SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Un Ka Janaazah Padhaaya Aur Farmaya In Ke Liye Jannat Me Doodh Pilaane Waali Hai Aur Agar Zinda Rehte To Sacche Nabi Hote.”
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[Ibn Majah Fi As-Sunan, :108.]
- Sahih Bukhari Me Hazrat Abd Allah Bin Abi Awfa Inhin Ke Baare Me Kehte Hain :
مات صغير ولو قضى أن أكون بعد محمد صلى الله تعالى عليه وآله وسلم نبى عاش أبنه ولكن لا نبى بعده.
“Aap (Hazrat Ibrahim) Saghir Sini Me Wisaal Farma Gaye Aur Agar Yeh Faisla Qudrat Ka Hota Ki Muhammad SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Baa’d Koi Nabi Ho To Aap Ke Yeh Saahibzaade Zinda Hote Magar Haqiqat Yeh Hai Ki Un Ke Baa’d Koi Nabi Nahin.”
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[Bukhari Fi As-Sahih, 02/914.]
- Isi Tarah Musnad Ahmad Me Riwayat Hai :
عن السدى قال سمعت أنس بن مالك يقول لوعاش إبراهيم ابن النبى صلى الله تعالى عليه وآله وسلم لكان صديقا نبيا.
“Hazrat Suddiy Se Riwayat Hai Woh Kehte Hain Ki Mein Ne Hazrat Anas Bin Maalik RadiyAllahu Ta’ala ‘Anhu Ko Yeh Farmaate Huwe Suna Ki Agar Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Saahibzaade Hazrat Ibrahim RadiyAllahu Ta’ala ‘Anhu Zinda Rehte To Woh Allah Ka Saccha Nabi Hote.”
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[Ahmad Bin Hanbal FI Al-Musnad, 03/133.]
Is Liye Allah Rabb-ul-Izzat Ne Unhein Bachpan Hee Me Apne Paas Bula Liya, Unhone Mout Ko Qubool Kar Ke Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Shaane Khatme Nubuwwat Ko Zinda Rakkha. Sahih Bukhaari Aur Digar Kutube Sihaah Kee Riwayat Se Maloom Huwa Ki Agar Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Baa’d Koi Nabi Ho Sakta To Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Bete Hazrat Ibrahim RadiyAllahu Ta’ala ‘Anhu Ko Zinda Rakkah Jaata. Unhein Bachpan Hee Me Mout Kee Aaghosh Me Is Liye De Diya Gaya Kyun Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Baa’d Kisi Nabi Ko Nahin Aana Tha.
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[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/26 Ta 28.]
Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam
Baab 02
Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam
Hazrat Ibrahim ‘Alayh-is-Salam Ne Du’aaein Maangi Thi Aik Yeh Ki Baari Ta’ala Meri Dhurriyyat Se Khaatim-ul-Ambiya’ Paida Fama. Dusre Meri Dhurriyyat Ko Mansabe Imaamat Ata Kar Chunaanche Hazrat Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Shakl Me Nabi Aakhir-uz-Zama’n Tashrif Le Aaye, Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Par Nubuwwat Khatm Ho Jaane Ke Baa’d Ab Yeh Laazmi Taqaaza Tha Ki Huzoor Rahmate Kawnayn SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Nubuwwat Ka Faiz Ab Imaamat Wa Wilaayat Kee Shakl Me Aage Chale, Hazrat Ibrahim ‘Alayh-is-Salam Kee Dhurriyyat Me Wilaayat Bhi Aa Gayi, Huzor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Apna Sulbi Beta Na Tha. So Aab Nubuwwate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Faiz Aur Imamat-o-Wilaayate Mustafawi Ka Mazhar Tha Is Liye Zaroori Tha Ki Yeh Kisi Muqaddas Aur Muhtaram Khaandaan Se Chale. Aise Afraad Se Chale Jo Huzoor Rahmate Aalam SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Sulbi Beta To Na Ho Magar Jigar Gosha-E-Rasool, Chunaanche Is Mansabe Azeem Ke Liye Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Aur Huzoor Kee Laadli Beti Khatoone Jannat Sayyidah Fatimat-uz-Zahra RadiyAllahu Ta’ala ‘Anha Par Qudrat Kee Nigaahe Intekhaab Padi.
Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Aur Hazrat Sayyidah Fatimah Salamu Allah ‘Alayha Kee Shaadi Ka Aasmaani Faisla
Allah Ta’ala Aur Us Ke Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Khushnoodi Raza Aur Mashiyyat Se Yeh Muqaddas Hastiya’n Rishta-E-Izdiwaaj Me Munsalik Ho Gayin. Hadithe Paak Me Hain :
عن عبد الله بن مسعود عن رسول الله صلى الله تعالى عليه وآله وسلم قال ان الله امرنى ان ازوج فاطمة من على رضى الله عنهما
“Hazrat Abd Allah Bin Mas’ood RadiyAllahu Ta’ala ‘Anhuna Se Marwi Hai Ki Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Be Shak Allah Ta’ala Ne Mujhe Hazrat Fatimah RadiyAllahu Ta’ala ‘Anha Ka Hazrat Ali RadiyAllahu Ta’ala ‘Anhu Se Nikaah Karne Ka Hukm Diya.”
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[Tabarani Fi Al-Mu’jam-ul-Kabir, 10/156, Hadith-10305.]
Taajdaare Kaa’enaat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Aur Fatimah Salamu Allah ‘Alayha Kee Shaadi Ka Faisla Aasmaano’n Par Ho Chuka Tha. Yeh Shaadi Amre Ilaahi Se Anjaam Paayi Is Liye Ki Hazrat Ali Se Wilaayate Mustafa Ke Silsile Ko Qaa’im Hona Tha Aur Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Takmeele Du’a-E-Ibrahim ‘Alayh-is-Salam Ka Zari’a Ban’na Tha Isi Maqsad Ke Liye Taajdaare Ka’enaat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Un Kee Hazrat Fatimah Ke Zari’e Aik Aur Mazboot Paakizah Nisbat Bhi Qaa’im Huwi. Aa’indah Safhaat Me Hum Do Alag Alag Faslo’n Me In Dono’n Muqaddas Hastiyo’n Ke Faza’il-o-Manaqib Jo Sahih Riwaayaat Se Saabit Hain Aur Ahl-E-Sunnat Wa’l-Jama’at Ke Haa’n Un Kee Kitabo’n Me Darj Hain Jis Ko Bayaan Karenge Taa Ki Ma’loom Ho Jaaye Ki Mawla-E-Ka’enat Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Aur Khatoone Jannat Sayyidah Fatimat-uz-Zahra Salamu Allah ‘Alayha Aur Un Kee Aulaade At’har Jamhoor Ahle Islam Ke Haa’n Muhtaram-o-Mukarram Au Qaabile Izzat-o-Takreem Hain Yeh Na To Kisi Khaas Firqe Ka Mashrab-o-Maslak Hai Aur Na Kisi Kee Khaas Alaamat Hai Aur Aisa Ho Bhi Kyun Yeh Khanwada-E-Nubuwwat Hai Aur Jumla Musalmano’n Ke Haa’n Me’yaare Haque Aur Markaz-o-Mehware Imaan-o-Amal Hai.
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[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/29 Ta 31.]
Faza’ile Mawla-E-Ka’enat RadiyAllahu Ta’ala ‘Anhu
Fasl Awwal
Faza’ile Mawla-E-Ka’enat RadiyAllahu Ta’ala ‘Anhu
Khalifa-E-Chahaarum Hazrat Aliy-ul-Murtaza Shere Khuda KarramAllahu Ta’ala Waj’hah-ul-Karim Tehrike Islami Ke Azeem Qaa’id, Nabi Akhir-uz-Zama’n Hazrat Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Intihaayi Mu’tabar Saathi, Jaa’n Nisaare Mustafa Aur Damaade Rasool They. Aap Kee Fazilat Ke Baab Me An Ginat Ahaadith Manqool Hain Jin Me Se Baa’z Ka Tazkirah Zayl Me Kiya Jaa Raha Hai.
–
[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/32.]
Hazrat Ali Kee Sulb Se Nabi Kee Dhurriyyat
1.
عن جابر رضى الله عنه قال قال رسول الله صلى الله تعالى عليه وآله وسلم ان الله عز و جل جعل ذرية كل نبى کل نبی فی صلبه و ان الله جعل ذریتی فی صلب علی بن ابی طالب رضی الله
“Hazrat Jabir RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Ki RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Allah Tabarak Wa Ta’ala Ne Har Nabi Kee Dhurriyyat Us Kee Sulb Se Jaari Farmaayi Meri Dhurriyyat Hazrat Ali Ibn Abi Talib RadiyAllahu Ta’ala ‘Anhuma Kee Sulb Se Chalegi.”
–
[1_Tabarani Fi Al-Mu’jam-ul-Kabir, 03/44, Hadith-2630,
2_ Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/172,
3_Khatib Al-Baghdadi Fi Tarikh Baghdad,/317,
4_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 11/400, Hadith-32892,
5_Ibn Hajar ‘Asqalani Fi Lisan-ul-Mizan,03/429, Hadith-1683,
6_Dhahabi Fi Mizan-ul-I’tidal Fi Naqd-ir-Rijal,02/586, Hadith-4954,
7_Ibn Jawzi Fi Al-‘Ilal Al-Mutanahiyah Fi Al-Ahadith Al-Wahiyah,01/210,
Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/33.]
Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Nabi Ke Qaa’im Maqaam
2.
عن سعد بن ابی وقاص قال خلف رسول الله علی بن ابی طالب فی غزوه تبوک فقال یا رسول الله تخلفنی فی النساء والصبیان فقال اما ترضی ان تکون منی بمنزلة هارون من موسى غیر انه لا نبی بعدی
“Hazrat Sa’d Bin Abi Waqqas RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Ki Rasoole Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ko Ghazwa-E-Tabook Me Apna Khalifa Banaaya To Unhone Arz Kiya : Aye Allah Ke Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Aap Ne Mujhe Aurto’n Aur Baccho’n Me Khalifa Banaaya Hai. Is Par Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Aap Is Cheez Par Raazi Nahin Ki Aap Mere Liye Is Tarah Ban Jaaein Jis Tarah Ki Haroon ‘Alayh-is-Salam Hazrat Moosa ‘Alayh-is-Salam Ke Qaa’im Maqaam They Magar Yeh Ki Mere Baa’d Koi Nabi Na Hoga.”
–
[1_Muslim Fi As-Sahih, 04/1870, 1871, Kitab Al-Fada’il Al-Sahabah, Bab : 04 Man Fada’ili Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, Hadith-1870,
2_Bukhari Fi As-Sahih, 03/1358, Kitab Al-Manaqib, Bab : 09 Fadl-us-Sahabah, Hadith-3503,
3_Bukhari Fi As-Sahih, 04/1602, Kita Al-Maghazi, Bab : 74 Ghazwatu Tabook. Hadith-1454,
4_Tirmidhi Fi As-Sunan, 05/640, 641, Kitab Al-Manaqib, Bab : 30 Manaqibi Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim,Hadith-3724, 3730, 3731,
5_Ibn Majah Fi As-Sunan, 01/142, Al-Muqaddiamh, Bab Fadlu Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, Hadith-115,
6_Hakim Fi Al-Mustadrak, 03/109,
7_Tabarani Fi Al-Mu’jam-ul-Kabir, 01/146, Hadith-328,
8_Tabarani Fi Al-Mu’jam-ul-Kabir, 01/148, Hadith-333, 334,
9_Tabarani Fi Al-Mu’jam-ul-Kabir, 02/247, Hadith-2036,
10_Tabarani Fi Al-Mu’jam-ul-Kabir, 05/203, Hadith-5094, 5095,
11_Tabarani Fi Al-Mu’jam-ul-Kabir, 11/61, Hadith-11087,
12_Ahmad Bin Hanbal Fi Al-Musnad, 03/32,
13_Ahmad Bin Hanbal Fi Al-Musnad, 04/438,
14_Ahmad Bin Hanbal Fi Al-Musnad, 03/338,
15_Aboo Ya’la Fi Al-Musnad, 01/286, Hadith-345,
16_Aboo Ya’la Fi Al-Musnad, 02/57, Hadith-698,
17_Aboo Ya’la Fi Al-Musnad, 02/66, Hadith-709,
18_Aboo Ya’la Fi Al-Musnad, 02/73, Hadith-718,
19_Aboo Ya’la Fi Al-Musnad, 02/86, Hadith-738, 739,
20_Aboo Ya’la Fi Al-Musnad, 02/99, Hadith-755,
21_Abd-ur-Razzaque Fi Al-Musannaf, 11/226, Hadith-2039, Babu Ash’hab-in-Nabi SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam,
22_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/109,
23_Ibn Majah Fi As-Sunan, 01/42, 43, Al-Muqaddimah, Bab 11 Fadlu Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, Hadith-115,
Imam Tirmidhi Ne Is Hadithe Pak Ko Hazrat Jabir RadiyAllahu Ta’ala ‘Anhu Se Riwayat Kiya Hai Aur Is Ke Rijaal Aur Sanad Ko Thiqah Kaha Hai.
1_Imam Aboo Ya’la Ne Aur Imam Tabarani Ne Jo Hadith Umme Salamah Se Riwayat Kee Hai Us Kee Isnaad Thiah Hai.
2_Imam Bazzar Aur Imam Tabarani Ne Jo Hadith Ibn Abbas Se Riwayat Kee Hai Us Kee Isnaad Bhi Thiqah Hai.
3_Imam Tabarani Ne Hazrat Zubayr Se Jo Riwayat Kee Hai Us Ke Insnaad Bhi Thiqah Hai.
3.
عن زید بن ارقم قال کانت فلنفر من اصحاب رسول الله صلى الله تعالى عليه وآله وسلم ابواب شارعة فى المسجد فقال يوما سدوا هذه الابواب الاباب على قال فتكلم فى ذالك ناس فقام رسول الله صلى الله تعالى عليه وآله وسلم فحمد الله و اثنى عليه تم قال اما بعد فانى امرت بسد هذه الابواب غیر باب علی فقال فیه قائلکم والله ماسددت شيئا ولا فتحته ولكن امرت شى فاتبعته
“Hazrat Zayd Bin Arqam RadiyAllahu Ta’ala ‘Anhu Se Riwayat Hai Ki As’habe Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Me Se Baa’z Ke Gharo’n Ke Darwaaze Masjide Nabawi (Ke Sahn) Kee Taraf Khulte They Aik Din Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya In Tamam Darwaazo’n Ko Band Kar Do Siwaaye Ali Ke, Raawi Kehte Hain Ki Baa’z Logo’n Ne Chi-Migo’iya’n Kee Is Par Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Khutba Irshaad Farmaya : Hamd-o-Thana Ke Baa’d Farmaya Mujhe Baabe Ali Ke Siwa Un Tamam Darwaazo’n Ko Band Karne Ka Hukm Diya Gaya Hai Pas Tum Me Se Kisi Ne Is Baat Par I’riraaz Kiya Hai Khuda Kee Qasam Na Mein Kisi Cheez Ko Kholta Aur Na Band Karta Hoo’n Magar Yeh Ki Mujhe Us Cheez Ke Karne Ka Hukm Diya Jaata Hai Pas Mein Us (Hukme Khudawandi) Kee Ittiba’ Karta Hoo’n”
–
[Hakim Fi Al-Mustadrak, 03/125.]
Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Mein Wahi Faisle Karta Hoo’n Jin Ka Mujhe Hukm Diya Jaata Hai. Hikmat Isi Me Yeh Thi Ki Jab Kisi Par Ghusl Waajib Hoga Aur Ghusl Ke Liye Ghar Se Niklega To Aisi Haalat Me Masjid Me Qadam Rakkhega Aur Masjid Ka Taqaddus Majrooh Hoga, Ghusl Waajib Ho To Sirf Do Afraaf Masjid Me Qadam Rakh Sakte Hain Aik Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Aur Ali Murtaza KarramAllahu Ta’ala Waj’hah-ul-Karim. Hadithe Paak Me Aata Hai :
4.
عن ابی سعید قال قال رسول الله صلى الله تعالى عليه وآله وسلم لعلی یا علی لا یحل لاحد ان یجنب فی هذا المسجد غیری و غیرک
“Hazrat Aboo Sa’iyd RadiyAllahu Ta’ala ‘Anhu Se Riwayat Hai Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Farmaya Aye Ali Mere Aur Tumhaare Siwa Kisi Ke Liye Jaaiz Nahin Ki Is Masjid(e Nabawi) Haalate Janaabat Me Rahe.”
Yeh Is Liye Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ka Huzoor Nabiyy-E-Rahmat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Jisme At’hat Aur Roohe Aqdas Se Zaahiri Bhi Aur Baatini Bhi Aik Khaas Ta’alluq Qaa’im Ho Chuka Tha.
Is Hadith Ko Jin Ajilla A’imma-E-Kiram Ne Apni Kutub Me Riwayat Kiya Hai Woh Mundarijae Zail Hain :
–
[1_Aboo Ya’la Fi Al-Musnad,02/311, Hadith-1042,
2_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/115,
3_Tabarani Fi Al-Mu’jam-ul-Kabir, 02/264, Hadith-2031,
4_Ahmad Bin Hanbal Fi Al-Musnad, 01/175,
5_Ahmad Bin Hanbal Fi Al-Musnad, 01/331,
6_Ahmad Bin Hanbal Fi Al-Musnad, 02/26,
7_Ahmad Bin Hanbal Fi Al-Musnad, 04/369,
8_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 11/598, Fada’il Ali, Hadith-32877,
[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/33 Ta 38.]
Munafiq Kee Nishaani
Hadith Me Aata Hai :
5.
عن زر قال قال علی والذی فلق الحبة و بر النسمة انه لعهد النبى صلى الله تعالى عليه وآله وسلم الی ان لا یحبنی الا مؤمن ولا يبغضني المنافق
“Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Bayan Karte Hain Ki Qasam Hai Us Zaat Kee Jis Ne Daana Cheera Aur Jis Ne Jaandaaro’n Ko Paida Kiya RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Mujh Se Wa’dah Farmaya Tha Ki Mujh Se Sirf Momin Hee Mahabbat Karega Aur Sirf Munaafiq Mujh Se Bugz Rakkhega.”
–
[Muslim Fi As-Sahih, 01/60.]
Hazrat Ali Shere Khuda Ne Farmaya Ki Huzoor Rahmate Aalam SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Irshade Giraami Hai Ki Ali! Mujhe Us Rabb Kee Qasam Hai Jis Ne Makhlooq Ko Paida Kiya Ki Siwaae Momin Ke Tujh Se Koi Mahabbat Nahin Kar Sakta Aur Siwaaye Munaafiq Ke Koi Tujh Se Bughz Nahin Rakh Sakta.
- Umm-il-Mu’minin Hazrat Salamah RadiyAllahu Ta’ala ‘Anha Farmati Hain Ki :
کان رسول الله صلى الله تعالى عليه وآله وسلم یقول لا یحب علیھا ولا يبغضه مؤمن
Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Yeh Irshaad Farmaya Karte They Ki Koi Munaafiq Ali RadiyAllahu Ta’ala ‘Anhu Se Mahabbat Nahin Kar Sakta Aur Koi Momin Ali RadiyAllahu Ta’ala ‘Anhu Se Bughz Nahin Rakh Sakta.”
–
[Tirmidhi Fi Al-Jami’ As-Sahih, 02/213.]
Hum Ne In Faraamine Rasool Ko Bhula Diya Hai, Hum Ne Khud Ko Shi’a Sunni Ke Khaano’n Me Taqseem Kar Rakkha Hai, Hum Apne Aangano’n Me Nafrat Kee Diwaarein Ta’meer Kar Rahe Hain Haala’n Ki Shi’a Sunni Jang Ka Koi Jawaaz Hee Nahin. Ilmi Ilhtilaaf Ko Ilmi Daa’ire Me Hee Rehna Chaahiye. Unhein Nafrat Kee Bunyaad Nahin Banaana Chaahiye, Masjidein Aur Imam Bargaahein Maqtoolo’n Me Tabdeel Ho Rahi Hain Maslak Ke Naam Par Qatl-o-Ghaaratgiri Ka Baazaar Garm Hai, Bhaai Bhaai Ka Khoon Baha Raha Hai Ab Nafrat Aur Kadoorat Kee Diwaaro’n Ko Gir Jaana Chaahiye, Har Taraf Ukhuwwat Aur Mahabbat Ke Charaagh Jalne Chaahiye, Haqiqate Imaan Ko Samajhna Har Musalmaan Par Farz Hai. Taajdaare Kaa’inaat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Zawjah Muhtarma Umm-il-Mu’minin Hazrat Ummi Salamah RadiyAllahu Ta’ala ‘Anha Kee Zubaani Rasoole Khuda SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Is Farman Se Badh Kar Badi Shahaadat Aur Kya Hoti. Chunaanche Haq-o-Baatil Ke Darmiyaan Yahi Kaifiyyat Sahaba-E-Kiram Ka Me’yaar Thi.
Yaha’n Is Amr Kee Wazaahat Zaroori Hai Ki Jinti Ahaadith Riwaayat Kee Gayi Hain Paaki Jaaengi Sab Sihah Sittah Aur Ahl-E-Sunnat Kee Digar Kutube Ahaadith Se Lee Gayi Hain Yeh Is Liye Taa Ki Ma’loom Ho Ki Shi’a Aur Sunni Bhaaiyo’n Ke Darmiyaan Ikhtilaafaat Kee Jo Khaleej Haa’il Kar Dee Gayi Hai Woh Saraasar Be Bunyaad Hai Fikri Mughaalto’n Aur Ghalat Fehmiyo’n Ke Siwa In Me Kuchh Bhi Nahin. Hadithe Paak Me Aata Hai :
7.
عن أبى سعيد الخدرى قال ان كنا لنعروف المنافقين نحن معشر الانصار يبغضهم على ابن أبى طالب
“Hazrat Aboo Sa’iyd Khudri RadiyAllahu Ta’ala ‘Anhu Se Riwayat Hai Woh Kehte Hain Ki Hum Log Ansaar Me Se Hain. Hum Munaafiqo’n Ko Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Saath Bughz-o-Adaawat Kee Wajah Se Pehchaante Hain.”
–
[Tirmidhi Fi As-Sunan, 05/635, Raqam-3717.]
Farmaya Ki Apne Daur Me Hamein Agar Kisi Munaafiq Kee Pehchaan Karni Hoti To Yeh Pehchan Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Bughz Se Kar Lete Jis Ke Dil Me Hazrat Ali Shere Khuda RadiyAllahu Ta’ala ‘Anhu Ka Bughz Hota Sahabah Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Pehchaan Lete Ki Woh Munaafiq Hai Is Liye Ki Sahabah Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Bhi Jaante They Ki Wilaayate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Silsila Ali Shere Khuda KarramAllahu Ta’ala Waj’hah-ul-Karim Se Chalega. Is Mafhoom Kee Deegar Riwaayaat Mundarijae Zail Kutub Me Bhi Manqool Hain :
–
[1_Nasa’i Fi As-Sunan, 08/116, Kitab-ul-Iman, Babu Alamat-ul-Iman,
2_Nasa’i Fi As-Sunan, 08/117, Kitab-ul-Iman, Babu Alamat-ul-Munafiq,
3_Ibn Majah Fi As-Sunan, 01/42, Al-Muqaddimah, Fadlu Ali Ibn Abi Talib KarramAllahu Ta’ala Waj’hah-ul-Karim, Hadith-131,
4_Ahmad Bin Hanbal Fi Al-Musnad, 01/84, 95, 128,
5_Aboo Ya’la Fi Al-Musnad, 01/251, Hadith-291,
6_Abd Bin Humayd Fi Al-Musnad, 01/31, Hadith-58,
7_Tabarani Fi Al-Mu’jam-ul-Awsat, 03/89, Hadith-2177,
8_Aboo Ya’la Fi Al-Musnad, 03/179, Hadith-1602,
9_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/132,
10_Ahmad Bin Hanbal Fi Al-Musnad, 06/292,
Dhib’he ‘Azeem (Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/38 Ta 40.]
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