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Posted in Baab-02 : Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam, Dhibhe 'Azeem

Ali Mujh Se Hain Aur Mein Ali Se Hoo’n

  1. Bukhari Sharif Me Hazrat Bara’ RadiyAllahu Ta’ala ‘Anhu Kee Aik Riwayat Hai Woh Farmaate Hain Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Farmaya :

انت منى و انا منك

“Aye Ali Too Mujh Se Hai Aur Mein Tujh Se Hoo’n.”

[Bukhari Fi As-Sahih, 02/610.]

 

Farmaya Tajdare Ka’enat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Ki Ali! I’laan Kar Do Ki Dunya Waale Jaan Le’n Ki Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Mujh Se Hai Aur Mein Ali Se Hoo’n, Hazrat Imam Husayn ‘Alayh-is-Salam Ke Baare Me Yeh Riwayat Aam Hai :

عن يعلى بن مرة قال قال رسول الله صلى الله تعالى عليه وآله وسلم حسين منى و انا من حسين، احب الله من احب حسينا حسين سبط من الاسباط

“Hazrat Ya’la Bin Murrah Se Marwi Hai Ki RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Husayn Mujh Se Hai Aur Mein Husayn Se Hoo’n. Allah Us Shakhs Se Mahabbat Karta Hai Jis Ne Husayn Se Mahabbat Kee Husayn Nawaaso’n Me Aik Nawaasa Hai.”

[Tirmidhi Fi Al-Jami’ As-Sahih, 02/29.]

 

Jab Ki Mazkoorah Baala Riwaayat Me Yahi Baat Hazrat Ali Ke Baare Me Irshaad Farmaayi Mein Ali Se Hoo’n Aur Ali Mujh Se Hai. Ab To Ghalat Fehmiyo’n Ka Gard-o-Ghubaar Chhat Jaana Chaahiye, Mahabbat Kee Aik Nayi Sub’h Ka Sooraj Tuloo’ Hona Chaahiye, Masaalik Ko Khatm Karna Chaahiye, Hadith Mazkoorah Ka Matlab Hai Ki Ali! Too Mera Mazhar Hai Aur Mein Tera Mazhar Hoo’n, Tera Sudoor Mujh Se Aur Mera Zuhoor Tujh Se Hai. Deegar Bohat Se A’imma-E-Hadith Ne Bhi Is Mafhoom Kee Riwaayaat Bayaan Kee Hain Masalan :

[1_Tirmidhi Fi As-Sunan, 05/635, Kitab-ul-Manaqib, Bab 21, Hadith-3716,

2_Hakim Fi Al-Mustadrak, 03/110, 111, 120,

3_Tabarani Fi Al-Mu’jam-ul-Kabir, 01/318, Hadith-941,

4_Tabarani Fi Al-Mu’jam-ul-Kabir, 04/15, Hadith-12, 13, 3511,

5_Ahmad Bin Hanbal Fi Al-Musnad, 04/438,

Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/41_42.]

Posted in Baab-02 : Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam, Dhibhe 'Azeem

Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Shahre Ilm-o-Hikmat Ka Darwaaza

Aik Hadith Aam Hai Ki Taajdaare Kaa’inaat Huzoor Rahmate Aalam SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Mein Ilm Ka Shahr Hoo’n Aur Ali Us Ka Darwaaza Hai. Mukammal Hadith Yoo’n Hai :

 

9.

عن ابن عباس رضى الله تعالى عنهما انه قال النبى صلى الله تعالى عليه وآله وسلم انا مدينة العلم و على بابها فمن اراد العلم فليات الباب

“Hazrat Ibn Abbas RadiyAllahu Ta’ala ‘Anhuma Se Riwaayat Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Mein Shahre Ilm Hoo’n Aur Ali Us Ka Darwaaza Hai Pas Jo Koi Ilm Ka Iraadah Kare Woh Darwaaze Ke Paas Aaye.”

[1_Tabarani Fi Al-Mu’jam-ul-Kabir, 11/55,

2_Hakim Fi Al-Mustadrak, 03/126, 127, Hadith-11061,

3_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/114.]

 

Hadithe Paak Ka Doosra Hissa Ki Pas Jo Koi Ilm Ka Iraadah Kare Darwaaze Ke Paas Aaye, Bohat Kam Bayaan Kiya Jaata Hai. Irshaad Ka Mudda’a Yeh Hai Ki Jis Ko Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Ilm Darkaar Hai Woh Ali Ke Darwaaze Par Aaye Yeh Dar Chhod Kar Koi Ilme Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Kee Dehliz Ko Nahin Paa Sakta.

 

  1. Isi Tarah Aik Riwaayat Hai Ki :

عن على رضى الله تعالى عنه قال قال رسول الله صلى الله تعالى عليه وآله وسلم انا دار الحكمة و على بابها

“Hazrat Ali RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Mein Hikmat Ka Ghar Hoo’n Aur Ali Us Ka Darwaaza Hain.”

[1_Tirmidhi Fi Al-Jami’ As-Sahih, 05/637,

2_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 13/147, Hadith-36462,

Dhib’he ‘Azeem (Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/42_43.]

Posted in Baab-02 : Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam, Dhibhe 'Azeem

Ali Ka Zikr Ibaadat Hai

As’haabe Rasool Ukhuwwat-o-Mahabbat Ke Laa-Zawaal Rishte Me Bandhe Huwe They, Yeh Azeem Insaan Huzoor Ke Baraahe Raast Tarbiyat Yafta They Ki Shakhsiyyat Ta’meer Aur Kirdaari Kee Tashkeel Khud Mu’allime A’zam Huzoor Sarware Kawnayn SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaayi Thi, Hikmat Aur Daanaayi Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Sahabah-E-Kiram Ke Ghar Kee Baandi Thi, Ithaar-o-Qurbaani Ka Jzaba Un Ke Rag-o-Pey Mein Maujzan Tha. Mu’akhaate Madinah Kee Faza Se As’haabe Rasool Kabhi Baahar Na Aa Sake Yeh Faza Ukhoowat-o-Mahabbat Kee Faza Thi, Bhaai Chaare Kee Faza Thi. Mahabbat Kee Khushboo Har Taraf Abre Karam Kee Tarah Baras Rahi Thi, Sahaba-E-Kiram Aur Ahl-E-Bayt-E-At’har Me Koi Farq Na Tha. I’timaad-o-Ihtiraam Ke Sar Chashme Sab Kee Rooho’n Ko Seraab Kar Rahe They Aur Amalan Saabit Ho Raha Tha Ki Fikri Aur Nazaryaati Rishte Khoon Ke Rishto’n Se Ziyaada Mustahakam Aur Paaedaar Hote Hain. Ghalat Fehmiyo’n Par Mabni Tafriq-o-Duri Kee Khud Saakhta Kahaaniya’n Baa’d Me Takhliq Ke Gayi. Jange Jumal Ke Talkh Waaqe’ Ko Zehn Me Rakhte Huwe Aam Taur Par Baa’z Kotah Andesh Yeh Samajhte Hain Ki Umm-il-Mu’minin Sayyidah Aaishah RadiyAllahu Ta’ala ‘Anha Aur Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Darmiyaan Bughz-o-Adaawat Kee Buland-o-Baala Deewaar Qaa’im Rahein, Haala’n Ki Haqweeqat Is Ke Bar Aks Hai, Jange Jumal Ke Asbaab Kuchh Aur They Jo Is Waqt Hamaare Mauzoo Se Khaairj Hain Lekin In Dono’n Azeem Hastiyo’n Me Mukhaasamat Afsaane Taraashne Waalo’n Ko Is Riwaayat Par Ghaur Karna Chaahiye.

 

11.

عن عائشه انه قال ذكر على عبادة

“Hazrat Aaishah Siddiqa RadiyAllahu Ta’ala ‘Anha Se Marwi Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Hazrat Ali Ka Zikr Ibaadat Hai.”

[1_Shirwayh Daylami Fi Al-Firdaws Bi-Mathoor Al-Khitab,02/367, Hadith-2974,

2_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 11/601, Hadith-32894.]

 

Ghar Me Taajdaare Kaa’inaat SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Aur Hazrat Aaishah Siddiqa RadiyAllahu Ta’ala ‘Anha Ke Siwa Koi Teesra Shakhs Maujood Na Tha, Hazrat Aaishah RadiyAllahu Ta’ala ‘Anha Tanha Farmaane Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Sun Rahi Thi’n Agar Chaahti To Baahar Kisi Se Bayaan Na Karti. Dil Me (Khuda Na Khaasta) Khot Ya Mayl Hota To Chup Saadh Leti’n Aur Yeh Hadith Chhupa Leti’n Ki Is Me Hazrat Ali RadiyAllahu Ta’ala ‘Anhu Kee Fazilat Ka Bayaan Hai. Lekin Bila Kam-o-Kaast Farmaane Rasool Naqal Kar Diya Kyun Ki Haqiqat Chhupa Rakhna Munafiqat Kee Alaamat Hai Aur Allah Ta’ala Ne Sahaba-E-Kiram Aur Ahl-E-Bayt-E-At’har Ko Bughz-o-Munaafiqat Jaisi Roohaani Bimaariyo’n Se Kulliyatan Saaf Farmaya Tha.

 

Allah Kee Izzat Kee Qasam Agar Kisi Kee Saari Raat Hubbe Ali Me Ali Ali Karte Guzar Gayi To Khuda Ke Huzoor Yeh Wirde Ibaadat Me Shumaar Hoga Kyun Ki Rahmate Aalam SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ke Bayaan Ke Mutaabiq Ali Ka Zikr Ibaadat Hai.

[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/43_44.]

Posted in Baab-02 : Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam, Dhibhe 'Azeem

Chehra-E-Ali RadiyAllahu Ta’ala ‘Anhu Ko Dekhna Bhi Ibaadat

  1. Isi Tarah Umm-il-Mu’minin Sayyidah Aaishah Siddiqa RadiyAllahu Ta’ala ‘Anha Hee Riwaayat Karti Hain :

كان أبو بكر يكثر النظر الى وجه على فساله عايشه فقال سمعت رسول الله صلى الله تعالى عليه وآله وسلم النظر الى وجه على عبادة

“Hazrat Aboo Bakr Siddiq RadiyAllahu Ta’ala ‘Anhu Badi Kasrat Ke Saath Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Chehre Ko Dekhte Rehte They. Hazrat Aaishah RadiyAllahu Ta’ala ‘Anha Ne Un Se Is Baare Me Puchha To Aap Ne Farmaya Ki Mein Ne Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Suna Hai Ki Hazrat Ali Ke Chehre Ko Dekhna Ibaadat Hai.”

[Ibn Hajar Makki Fi As-Sawa’iq Al-Muhriqah ‘Ala Ahl Al-Rafd Wa Al-Dalal Wa Al-Zandaqah, 177.]

 

 

  1. Isi Tarah Aik Aur Riwaayat Hai :

عن عبد الله عن النبى صلى الله تعالى عليه وآله وسلم قال النظر الى وجه على عبادة

“Hazrat Abd Allah Bin Mas’ood RadiyAllahu Ta’ala ‘Anhuma Se Marwi Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Hazrat Ali Ke Chehre Kee Taraf Dekhna Bhi Ibaadat Hai.”

[1_Hakim Fi Al-Mustadrak ‘Ala Sahihayn, 03/141, 142,

2_Tabarani Fi Al-Mu’jam-ul-Kabir, 10/77, Hadith-32895,

3_Shirwayh Daylami Fi Al-Firdaws Bi-Mathoor Al-Khitab, 05/42, Hadith-1717,

4_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 11/60, Hadith-32859,

5_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/119.]

 

Yaare Ghaar Hazrat Aboo Bakr Siddiq RadiyAllahu Ta’ala ‘Anhu Farmate Hain Ki Ali Ke Chhere Ko Dekhan Ibaadat Hai. Umm-il-Mu’minin Hazrat Aaishah Siddiqa RadiyAllahu Ta’ala ‘Anha Ka Bayaan Hai Ki Hazrat Ali Shere Khuda Ka Zikre Zameel Bhi Ibaadat Hai Phir Aboo Bakr Ke Maan Ne Waalo’n Aur Hazrat Ali Ke Pairokaaro’n Me Yeh Duriya’n Kyun ? Yeh Faasle Kyun? Ali Ko Maan Ne Waalo! Tum Aboo Bakr Ko Maan Ne Waalo’n Se Dur Kyun Ho Gaye Ho?

In Muqaddas Hastiyo’n Me Koi Mughaa’irat Aur Duri Nahin Thi To Woh To Aik Hee Mash’al Kee Nooraani Kirnein Thi Magar Aaj Musalmano’n Ne Khud Saakhta Tarjeehaat Nikaal Kar Kai Giroh Tashkeel De Rakkhe Hain Aur Aae Roz Un Ke Darmiyaan Khoon Rezi Ka Baazaar Garm Rehta Hai.

Aye Giraftaare Aboo Bakr-o-Ali Hoshiyaar Baash

[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/45_46.]

Posted in Baab-02 : Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam, Dhibhe 'Azeem

Hazrat Ali RadiyAllahu Ta’ala ‘Anhu Mawla-E-Ka’enat

Chunki Wilayate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Faiz Hazrat Ali Se Chalna Tha Aur “Dhib’he ‘Azeem” Husayn Ko Hona Tha Is Liye Zaroori Tha Ki Wilaayate Mustafa Ali Shere Khuda Ban Jaaye Aur Wilaayate Ali Shere Khuda Wilayate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Tasawwur Kee Jaaye. Riwaayat Ke Aaina Khaane Me Aik Aur Aks Ubharta Hai Ghubaare Nifaaq Chhat Jaata Hai Aur Haqa’iq Ka Chehra Mazeed Ujla Ho Jaata Hai :

 

14.

عن رياح بن الحرث قال جاء رهط الى على بالرحبط فقالوا السلام عليك يا مولانا قال كيف اكون مولا كم وانتم قوم عرب قالوا سمعنا رسول الله صلى الله تعالى عليه وآله وسلم يوم غدير خم يقول من كنت مولاه فان هذا مولاه.

“Hazrat Riyaah Bin Harth Riwayat Karte Hain Ki Aik Giroh Hazrat Ali Ke Paas Riht Ke Maqaam Par Aaya Aur Unhone Kaha Aye Hamaare Mawla Tujh Par Salaam Ho Aap Ne Farmaya Mein Kaise Tumhaara Mawla Hoo’n Jab Ki Tum Arab Qaum Ho Unhone Kaha Ki Hum Ne “Ghadeer Khum” Ke Maqaam Par Huzoor Nabiyye Karim SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Suna Hai Ki Jis Ka Mein Wali Hoo’n Us Ka Yeh (Ali) Mawla Hai.”

[Ahmad Bin Hanbal Fi Al-Musnad, 05/419.]

Huzoor Nabiyye Karim SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali Ka Haath Pakad Kar Buland Kiya Aur Farmaya Ki Jis Ka Mein Wali Hoo’n Us Ka Ali Mawla Hai.

 

  1. Aik Dusre Maqaam Par Aata Hai :

عن زيد بن أرقم عن النبى صلى الله تعالى عليه وآله وسلم قال من كنت مولاه فعلى مولاه

“Hazrat Zayd Bin Arqam RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Ki Nabiyye Karimm SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Mein Jis Ka Mawla Hoo’n Us Ka Ali Mawla Hai.”

[Tirmidhi Fi Al-Jami’ As-Sahih, 02/213.]

 

Pehle Taajdaare Arab-o-Ajam Ne Farmaya Ki Jis Ka Mein Wali Hoo’n Ali Us Ka Mawla Hai Phir Farmaya Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai. Nabi Hone Aur Nabi Ka Ummati Hone Ka Farq Rehta Hai Lekin Doo’iy Ka Har Tasawwur Mit Jaata Hai Is Liye Ki Baatil Doo’iy Pasand Aur Haque Laa Sharik Hai. Phir Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Bargahe Khudawandi Me Du’a Ke Liye Haath Utha Diye Aur Farmaya Mere Allah Jo Ali Ko Wali Jaane Too Us Ka Wali Ban Jaa Ya’ni Jo Ali Se Dosti Kare Too Bhi Us Ka Dost Ban Jaa Aur Jo Ali Se Dushmani Kare Too Bhi Us Ka Dushman Ho Jaa, Jo Ali Kee Madad Kare Too Bhi Us Kee Madad Kar Aur Jo Ali Ke Saath Hai Too Bhi Us Ke Saath Ho Jaa, Zayl Me Muta’lliqa Hadithe Paak Darj Kee Jaa Rahi Hai :

 

16.

عن عمرو بن ذى مر زيد بن أرقم قالا خطب رسول الله صلى الله تعالى عليه وآله وسلم يوم غدير خم فقال من كنت مولاه فعلى مولاه اللهم وال من والاه و عاد من عاده وانصر من نصره و اعن من اعانه

“Hazrat Amar Bin Dhi Murr Aur Hazrat Zayd Bin Arqam RadiyAllahu Ta’ala ‘Anhuma Se Riwayat Hai Ki Woh Kehte Hain Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Yawme Ghadir Ke Mauqe Par Khutba Irshaad Farmaya Ki Jis Ka Mein Wali Hoo’n Us Ka Ali Wali Hain. Aye Allah Too Us Se Ulfat Rakh Jo Ali Se Ulfat Rakhta Hai Aur Too Us Se Adaawat Rakh Jo Is Se Adaawat Rakhta Hai Aur Too Us Kee Madad Kar Jo Is Kee Madad Karta Hai Aur Us Kee I’aanat Kar Jo Ali Kee I’aanat Karta Hai.”

[Tabarani Fi Al-Mu’jam-ul-Kabir, 04/17, Hadith-3514.]

 

Goya Hazrat Ali Ke Chehra-E-Anwar Ko Dekhte Rehna Bhi Ibaadat, Un Ka Zikr Bhi Ibaadat, Huzoor Farmate Hain Ki Ali Too Mujh Se Hai Aur Mein Tujh Se Hoo’n Aur Irshaad Huwa Ki Jis Ka Wali Mein Hoo’n Ali Us Ka Mawla Hai Phir Irshaad Huwa Ki Jis Ka Mein Mawla Ali Bhi Us Ka Mawla Aur Yeh Ki Mein Shahre Ilm Hoo’n Aur Ali Us Ka Darwaaza, Ilm Ka Husool Agar Chaahte Ho To Ali Ke Darwaaze Par Jaao Aur Dosti Aur Dushmani Ka Me’yaar Bhi Ali Thehre.

 

 

17.

عن أبى توفيل قال جمع على رضى الله تعالى عنه الناس فى الرحبة ثم قال لهم انشد الله كل امرئى مسلم سمع رسول الله صلى الله تعالى عليه وآله وسلم يقول يوم غدير خم مسامع لما قام فقام تلاثون من الناس و قال أبو نعيم فقام ناس كثير فشهدوا حين اخد بيده فقال للناس اتعلمون انى اولى بالمؤمنين من انفسهم قالوا نعم يا رسول الله قال مب كنت مولاه فهذا على مولاه اللهم وال من والاه و عاد من عاداه

“Hazrat Abi Tufayl RadiyAllahu Ta’ala ‘Anhu Riwayat Karte Hain Ki Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Paas RahbahKe Maqaam Par Bohat Saare Log Jam’a They Un Me Se Har Aik Ne Qasam Khaa Kar Kaha Ki Hum Me Se Har Shakhs Ne Huzoor Nabiyye Karim SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Suna Hai Ki Aap Ne Ghadeer Khum Ke Mauqa’ Par Khitaab Farmaya Jis Ko Waha’n Khade Howe Tees Aadamiyo’n Ne Suna. Aboo Nu’aym Ne Kaha Ki Bohat Saare Log Jam’a They Unhone Gawaahi Dee Ki Jab Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali Ka Haath Pakad Kaar Logo’n Se Farmaya Ki Kya Tum Jaante Nahin Ki Mein Momin Kee Jaano’n Se Bhi Ziyaada Qareeb Hoo’n Unhone Kaha Haa’n Ya RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam. Aap SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Jis Ka Mein Wali Hoo’n Us Ka Ali Wali Hai Aye Allah Too Bhi Ulfat Rakh Jo Is Se Ulfat Rakhta Hai Aur Too Us Se Adaawat Rakh Jo Is Ke Saath Adaawat Rakhta Hai.”

[1_Ahmad Bin Hanbal Fi Al-Musnad, 04/370,

Dhib’he ‘Azeem (Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/46 Ta 49.]

Posted in Baab-02 : Faize Nubuwwat-o-Wilaayat Kee Baqa’ Ka Uloohi Nizaam, Dhibhe 'Azeem

As’haabe Badr Kee Gawaahi

Riwaayaat Me Mazkoor Hai Ki Untees Sahabah Me As’haabe Badr Bhi Maujod They, Ghazawa-E-Badr Me Shareek Hone Waalo’n Ne Bhi Gawaahi Dee Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Tha Aur Hum Ne Suna Tha Aur Dekha Tha Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali Ka Haath Pakad Kar Ooncha Kiya Air Hum Sab Se Kaha Tha Ki Musalmano’n! Kya Tum Nahin Jaante Ki Mein Musalmano’n Kee Jaano’n Se Bhi Ziyaada Qareebtar Hoo’n? Sahaba-E-Kiram Ne Arz Kiya Sach Farmaya RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Aap Ne, Aap Hum Sab Kee Jaano’n Ke Bhi Qareebtar Hain, Farmaya Mujhe Azeez Rakhne Waalo’n Suno! Mein Us Ka Azeez Hoo’n Jo Ali Ko Azeez Rakhta Hai Jis Ka Mein Mawla Hoo’n Us Ka Ali Bhi Mawla Hai, Aye Maalik! Too Bhi Us Ka Wali Ban Jo Ali Ko Wali Jaane.

 

 

18.

عن زياد بن ابى زياد سمعت على بن ابى طالب ينشد الناس فقال انشد الله رجلا مسلما سمع رسول الله صلى الله تعالى عليه وآله وسلم يقول يوم غدير خم ما قال فقام اثنا عشر بدر يا فشهدوا

“Hazrat Ziyad Bin Abi Ziyad Ne Hazrat Ali Se Suna Ki Jo Logo’n Se Guftagu Farma Rahe They Ki Mein Allah Kee Qasam Khaa Kar Kehta Hoo’n Ki Jo Kuchh Mein Ne Ghadir Khum Ke Mauqa’ Par Huzoor Nabiyye Karim SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Suna Woh Sach Hai Aur Us Cheez Kee Baarah Badri Sahabah Ne Khade Ho Kar Gawaahi Dee.”

[Ahmad Bin Hanbal Fi Al-Musnad, 01/88.]

 

Is Hadith Kee Riwaayat Karne Waalo’n Me Hazrat Aboo Hurayrah, Hazrat Anas Bin Maalik, Hazrat Abd Allah Bin Umar, Hazrat Abd Allah Bin Abbas, Hazrat Maalik Bin Huwayrith, Aboo Sa’iyd Khudri, Hazrat Ammar Bin Yasir, Hazrat Bara’ Bin Aazib, Umayr Bin Sa’d, Abd Allah Ibn Mas’ood, Hazrat Zayd Bin Arqam RadiyAllahu Ta’ala ‘Anhum Jaise Jalil-ul-Qadr Sahabah Ke Asma’-E-Giraami Saamil Hain.

Jo Shakhs Wailayate Ali Ka Munkir Hai Woh Nubuwwate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Munkir Hai, Jo Faize Ali Ka Munkir Hai Woh Faize Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Bhi Munkir Hai Jo Nisbate Ali Ka Munkir Hai, Woh Nisbate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Munkir Hai, Jo Qurbate Ali Ka Baaghi Hai Woh Qurbate Rasool SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Baaghi Hai, Jo Hubbe Ali Ka Baaghi Hai Woh Hubbe Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Bhi Baaghi Hai Aur Jo Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ka Baaghi Hai Woh Khuda Ka Baaghi Hai.

 

 

  1. Farmaya Rasoole Muhtashim Ne :

عن عمار بن ياسر قال قال رسول الله صلى الله تعالى عليه وآله وسلم اوصى من آمن بى وصدقنى بولاية على بن ابى طالب من تولاه فقد تولانى ومن تولانى فقد تولى الله عز و جل و من احبه فقد اجنى

“Hazrat Ammar Bin Yaasir Se Marwi Hai Ki RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Jo Shakhs Mujh Par Imaan Laaya Aur Jis Ne Meri Nabuwwat Kee Tasdeeq Kee Mein Us Ko Wasiyyat Karta Hoo’n Ki Woh Ali Kee Wilaayat Ko Maane Jis Ne Ali Kee Wilaayat Ko Maana Us Ne Meri Wilaayat Ko Maana Aur Jis Ne Meri Wilaayat Ko Maana Us Ne Allah Azza Wa Jalla Kee Wilaayat Ko Maana.”

 

Huzoore Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Jo Shkahs Qiyamat Mujh Par Imaan Laaya Aur Jis Ne Meri Nubuwwat Kee Tasdeeq Kee Mein Us Ko Wasiyyat Karta Hoo’n Ki Woh Ali Kee Wilaayat Ko Maane, Ali Wasiyyate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Hai, Wilayate Ali Wilayate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Hai, Huzoor ‘Alayh-is-Salam Ne Farmaya Jis Ne Ali Kee Wilaayat Ko Maana Us Ne Meri Wilaayat Ki Maana Jis Ne Meri Wilaayat Ko Maana Us Ne Allah Kee Wilaayat Ko Maana. Jis Ne Ali Se Mahabbat Kee Us Ne Mujh Se Mahabbat Kee, Jis Ne Mujh Se Mahabbat Kee Us Ne Khuda Se Mahabbat Kee, Jis Ne Ali Se Bughz Rakkha Us Ne Mujh Se Bughz Rakkha Aur Jis Ne Mujh Se Bughz Rakkha Us Ne Allah Se Bughz Rakkha.

 

20.

ومن احبنى فقد احب الله تعالى ومن ابغضه فقد ابغضى ومن ابغضى فقد ابغض الله عز و جل

“Aur Jis Ne Ali Se Mahabbat Kee Us Ne Mujh Se Mahabbat Kee Jis Ne Mujh Se Mahabbat Kee Us Ne Khuda Se Mahabbat Kee Jis Ne Ali Se Bughz Rakkha Us Ne Mujh Se Bughz Rakkgha Jis Ne Mujh Se Bughz Rakkha Us Ne Allah Se Se Bughz Rakkha.”

[Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/109.]

 

Is Mafhoom Kee Deegar Riwaayaat Mundarijae Zail Kutub Me Mulaahza Karein :

1_Ahmad Bin Hanbal Fi Al-Musnad, 01/84,

2_Ahmad Bin Hanbal Fi Al-Musnad, 01/119,

3_Ahmad Bin Hanbal Fi Al-Musnad, 04/370,

4_Ibn Majah Al-Muqaddimah : 43, Bab 11 Fadlu Ali Ibn Abi Talib, Hadith-116,

5_Tabarani Fi Al-Mu’jam-ul-Kabir, 02/357, Hadith-2505,

6_Tabarani Fi Al-Mu’jam-ul-Kabir, 04/173, Hadith-4052,

7_Tabarani Fi Al-Mu’jam-ul-Kabir, 04/174, Hadith-4053,

8_Tabarani Fi Al-Mu’jam-ul-Kabir, 05/192, Hadith-4059,

09_Tabarani Fi Al-Mu’jam-ul-Awsat, 03/60, Hadith-2131,

10_Tabarani Fi Al-Mu’jam-ul-Awsat, 03/100, Hadith-2204,

11_Tabarani Fi Al-Mu’jam-us-Saghir, 01/64,

12_Aboo Ya’la Fi Al-Musnad, 01/428, 429, Hadith-567,

13_Aboo Ya’la Fi Al-Musnad, 02/80, 81, Hadith-458,

14_Aboo Ya’la Fi Al-Musnad, 02/87, Hadith-464,

15_Aboo Ya’la Fi Al-Musnad, 02/105, Hadith-479,

16_Aboo Ya’la Fi Al-Musnad, 02/105, Hadith-480,

17_Aboo Ya’la Fi Al-Musnad, 02/274, Hadith-454,

18_Aboo Ya’la Fi Al-Musnad, 03/139, Hadith-937,

19_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 13/154, Hadith-3648,

20_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 13/157, Hadith-36486,

21_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal, 13/158, Hadith-36487,

22_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/106, 107,

23_Haythami Fi Mawarid Al-Zam’an Ila Zawa’id Ibn Habban,/544, Hadith-2205,

Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/49 Ta 53.]

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Bughze Ali RadiyAllahu Ta’ala ‘Anhu Bughze Khuda

  1. Umm-il-Mu’minin Ummi Salamah RadiyAllahu Ta’ala ‘Anha Kee Riwaayat Mulaahza Farmaaein :

عن ام سلمه قالت اشهد انی سمعت رسول الله صلى الله تعالى عليه وآله وسلم یقول من احب علیا فقد احبنی ومن احبنی فقد احب اﷲ ومن ابغض علیا فقد ابغضنی ومن ابغضنی فقد ابغض اﷲ

“Hazrat Ummi Salamah RadiyAllahu Ta’ala ‘Anha Se Marwi Hai Woh Farmaati Hain Ki Mein Gawaahi Deti Hoo’n Ki Mein Ne Apne Kaano’n RasoolAllah Ko Yeh Farmaate Huwe Suna Jis Ne Ali Se Mahabbat Kee Us Ne Mujh Se Mahabbat Kee Aur Jis Ne Mujh Se Mahabbat Kee Us Ne Allah Se Mahabbat Kee Aur Jis Ne Ali Se Bughz Rakkha Us Ne Mujh Se Bughz Rakkha Aur Jis Ne Mujh Se Bughz Rakkha Tehqeeq Us Ne Allah Se Bughz Rakkha.”

[Aizan/132,

[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/53_54.]

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Dono’n Jahaano’n Ke Sayyid

22.

عن ابن عباس رضى الله تعالى عنهما قال نظر النبی صلى الله تعالى عليه وآله وسلم الی علی فقال یا علی انت سید فی الدنیا سید فی الاخره حبیبک حبیبی و حبیبی حبیب الله وعدوک عدوی و عدوی عدوالله والویل لمن ابغضک بعدی

“Hazrat Abd Allah Ibn Abbas RadiyAllahu Ta’ala ‘Anhuma Se Riwayat Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Kee Taraf Dekha Aur Farmaya Aye Ali Too Dunya Mein Bhi Sayyid Hai Aur Aakhirat Me Bhi Sayyid Hai, Jo Tera Habib(Dost) Hai Woh Mera Habib Hai Aur Jo Mera Habib Hai Woh Allah Ka Habib Hai, Jo Tera Dushman Hai Woh Mera Dushman Hai Aur Jo Mera Dushman Hai Woh Allah Ka Dushman Hai Aur Barbaadi Hai Us Shakhs Ke Liye Jo Mere Baa’d Tujh Se Bughz Rakkhe.”

[Hakim Fi Al-Mustadrak, 03/128.]

 

Badi Waazeh Hadith Hai Farmaya Ali Too Dunya Me Bhi Sayyid Hai Aur Aakhirat Me Bhi Sayyid Hai Tera Habib Mera Habib Hai Aur Mera Habib Khuda Ka Habib, Tera Dushman Mera Dushman Aur Mera Dushman Khuda Ka Dushman, Aaqa-E-Do-Jaha’n SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Wilayate Ali Ko Wilayate Mustafa SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Qaraar De Rahe Hain. Sawaal Paida Hota Hai Kyun? Yeh Hadith Is Kee Wazaahat Kar Rahi Hai. Musnad Ahmad Bin Hanbal Me Hazrat Buraydah RadiyAllahu Ta’ala ‘Anhu Farmaate Hain Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Aik Mauqa’ Par Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Ke Baare Me Takraar Ke Saath Farmaya :

 

23.

فانه منی و انا منه وهو ولیکم بعدی

“Ali Mujh Se Hai Mein Ali Se Hoo’n Mere Baa’d Woh Tumhaara Wali Hai.”

[Ahmad Bin Hanbal Fi Al-Musnad, 05/356,]

 

 

  1. Hazrat Jabir RadiyAllahu Ta’ala ‘Anhu Hazrat Aaishah RadiyAllahu Ta’ala ‘Anha Kee Riwaayat Bhi Mulaahza Ho Woh Farmaate Hain Ki :

قال قال رسول الله صلى الله تعالى عليه وآله وسلم ادعوا لی سید العرب فقالت عائشة رضى الله تعالى عنه الست سید العرب یا رسول الله فقال انا سید ولد آدم و علی سید العرب

“Hazrat Jabir RadiyAllahu Ta’ala ‘Anhu Se Riwaayat Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Farmaya Ki Arab Ke Sardaar Ko Mere Paas Bulaao. Hazrat Aaishah RadiyAllahu Ta’ala ‘Anha Ne Kaha Ki Kiya Aap Arab Ke Sardaar Nahin Hai Ya RasoolAllah, Aap Ne Farmaya Mein Aulaade Aadam Ka Sardaar Hoo’n Aur Ali RadiyAllahu Ta’ala ‘Anhu Arab Ke Sardaar Hain.”

[1_Hakim Fi Al-Mustadrak , 03/134, Hadith-4626,

2_Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 09/116,

3_Hisam-ud-Deen Hindi Fi Kanz-ul-‘Ummal,11/619,

Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/54_55.]

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Ghuthiyyat Se Qutbiyyat Tak Wasila-E-Jalila

Wilayate Ali Ke Baghair Na Koi Abdaal Ban Saka Aur Na Koi Qutub Ho Saka. Wilayate Ali Ke Baghair Na Kisi Ko Ghauthiyyat Mili Aur Na Kisi Ko Wilaayat, Hazrat Ghauth-ul-A’zam Jo Ghauth Bane Woh Bhi Wilayate Ali Ke Sadqe Me Bane, Imamat Ghauthiyyat, Qutbiyyat, Abdaaliyyat Sab Kuchh Wilaayate Ali Hai, Is Liye Aaqa-E-Ka’enat SallAllahu Ta’ala Alayka Wa Sallam Ne Farmaya.

 

25.

عن أم سلمه قالت سمعت رسول اﷲ صلى الله تعالى عليه وآله وسلم یقول من سبعلیا فقدسبنی

“Hazrat Ummi Salamah RadiyAllahu Ta’ala ‘Anha Se Marwi Hai Ki Mein Ne RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Se Suna Aap SallAllahu Ta’ala Alayka Wa Sallam  Ne Farmaya Jis Ne Ali Ko Gaali Dee Us Ne Mujh Ko Gaali Dee.”

[1_Ahmad Bin Hanbal Fi Al-Musnad, 06/323, Hadith-26791,

2_Hakim Fi Al-Mustadrak ‘Ala Sahihayn, 03/121.]

 

Is Se Badh Kar Doo’iy Kee Nafi Kya Hogi Aur Ab Is Se Badh Kar Apna’iyyat Ka Izhaar Kya Hoga Ki Taajdaare Ka’inaat SallAllahu Ta’ala Alayka Wa Sallam Ne Farmaya Jis Ne Ali Ko Gaali Dee Woh Ali Ko Nahin Mujhe Dee.

Tabarani Aur Bazzar Me Hazrat Salman Se Riwayat Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ne Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Farmaya :

26.

محبک محبی ومبغضک مبغضی

“Ali Tujh Se Mahabbat Karne Waala Mera Muhibb Hai Aur Tujh Se Bughz Rakhne Waala Mujh Se Bughz Rakhne Waala Hai.”

[Tabarani Fi Al-Mu’jam-ul-Kabir, 06/239, Hadith-6097.]

 

Hadithe Paak Apni Tashreeh Aap Hai. Oopar Hum Ne Is Hawaale Se Sayyidina Ali Ke Jo Faza’il Bayaan Kiye Woh Mahz Iatish’haad Hain Warna Hazrat AliKo Rabbe Ka’enat Aur Rasoole Ka’enat Ne Jarr Fazilatein Ata Kee Un Ka Ihaata Mumkin Nahin.

[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/55_56.]

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Ita’ate Ali Ita’ate Khuda Kee Zamaanat

27.

عن ابی ذر رضی اﷲ عنه قال قال رسول اﷲ صلى الله تعالى عليه وآله وسلم من اطاعنی فقد اطاع اﷲ ومن عصانی فقد عصی اﷲ ومن اطاع علیا فقد اطاعنیومن عصی علیاً فقد عصانی

“Hazrat Aboo Dhar RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Kaha Ki Huzoor SallAllahu Ta’ala Alayka Wa Sallam Ne Farmaya Jis Ne Meri Ita’at Kee Us Ne Allah Kee Ita’at Kee Aur Jis Ne Meri Naa Farmani Kee Us Ne Allah Kee Naa Farmaani Kee Jis Ne (Hazrat) Ali Kee Ita’at Ke Tehqeeq Us Ne Meri Ita’at Kee Aur Jis Ne (Hazrat) Ali Kee Naa Farmaani Kee Us Ne Meri Naa Farmaani Kee.”

[Hakim Fi Al-Mustadrak, 03/121.]

 

Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa Aalihi Wa Sallam Ali Kee Naa Farmaani Ko Apni Naa Farmaani Bata Rahe Hain. Mudda’a Yeh Tha Ki Yeh Baat Tay Paa Jaae Aur Is Me Koi Ib’haam Na Rahe Ki Wilaayate Mustafa SallAllahu Ta’ala Alayka Wa Sallam Ka Faiz Hazrat Ali KarramAllahu Ta’ala Waj’hah-ul-Karim Se Chala Hai Aur Ali Kee Ita’at Chunki Rasool Kee Ita’at Hai Aur Rasool Kee Ita’at Allah Kee Ita’at Kee Zaamin Hai Lihaza Ali Kee Ita’at Ita’ate Ilaahi Ka Zari’a Hai.

[Dhib’he ‘Azeem(Dhib’he Isma’il ‘Alayh-is-Salam Se Dhib’he Husayn RadiyAllahu Ta’ala ‘Anhu Tak)/56_57.]