03. “Hazrat Aboo Hurayrah RadiyAllahu Ta’ala ‘Anhu Se Marwi Hai Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: (Meri Ummat Me Se Koi Shakhs) Aisa Nahin Hai Jo Mujh Par Salaam Bheje Magar Allah Ta’ala Ne Mujh Par Meri Rooh Waapas Lauta Dee Hu’i Hai. Yaha’n Tak Ki Main Har Salaam Karne Waale (Ko Us) Ke Salam Ka Jawab Deta Hoo’n.”

Is Hadith Ko Imam Aboo Dawud, Ahmad, Tabarani Aur Bayhaqi Ne Riwayat Kiya Hai. Neez Imam Asqalaani Ne Farmaya: Ise Imam Aboo Dawud Ne Riwayat Kiya Hai Aur Is Ke Raawi Thiqah Hain. Imam Haythami Ne Bhi Farmaya: Is Kee Sanad Me Abdullah Bin Yazeed Al-Iskandarani Raawi Ko Main Nahin Jaanta Jab Ki Mahdi Bin Ja’far Aur Deegar Tamam Raawi Thiqat Hain.
–
[Aboo Dawud Fi As-Sunan, 02/218, Raqm-2041.

Ahmad Bin Hanbal Fi Al-Musnad, 02/527, Raqm-10767.

Tabarani Fi Al-Mu’jam-ul-Awsat, 03/262, Raqm-3092, 9329.

Bayhaqi Fi As-Sunan-ul-Kubra,, 05/245, Raqm-10050,

Bayhaqi Fi Shu’ab-ul-Iman, 02/217, Raqm-5181, 4161.

Ibn Rahwayh Fi Al-Musnad, 01/453, Raqm-526.

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id,10/162,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/15, 16, Raqm-03.]

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 17

Posted on October 13, 2018October 13, 2018 by Diwan Mohsin Shah

17. “Hazrat Ubaydullah Bin Buraydah Apne Waalid Hazrat Buraydah RadiyAllahu Ta’ala ‘Anhu Se Riwaayat Karte Hain Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaya: Aye Buraydah! Jab Tum Apni Namaaz Padhne Baitho To Tashahhud Aur Mujh Par Durood Bhejna Kabhi Tark Na Karna, Woh Namaaz Kee Zakaat Hai. Aur Allah Ta’ala Ke Tamaam Ambiya’ Aur Rasoolo’n Par Aur Us Ke Nek Bando’n Par Bhi Salaam Bheja Karo.”

Is Hadith Ko Imam Daraqutni Aur Daylami Ne Riwaayat Kiya Hai.
–
[Daraqutni Fi As-Sunan, 01/355, Raqm-03,

Daylami Fi Musnad-ul-Firdaws, 05/392, Raqm-8527,

Haythami Fi Majma’-uz-Zawa’id Wa Manba’-ul-Fawa’id, 02/132,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/37, 38, Raqm-17.]

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam

al-Nūr al-mubīn fī ḥayāṫ al-Nabī al-Amīn ṣallá Allāhu ‘alayhi wa-Ālihi wa-sallam: 19

Posted on October 12, 2018October 12, 2018 by Diwan Mohsin Shah

19. “Hazrat Fatimah Bint Husayn RadiyAllahu Ta’ala ‘Anhuma Apni Daadi Jaan Sayyida’e Ka’inat Fatimah Al-Kubra سَلاَمُ اللهِ عَلَيْهَا Se Riwaayat Karti Hain, Unhone Farmaya: Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Masjid Me Daakhil Hote Waqt Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Salaat-o Salaam Padhte Aur Us Ke Baa’d Yeh Du’aa Maangte: Aye Rabb! Mere Liye Mere (Ya’ni Ummat Ke) Gunaah Bakhsh De Aur Mere Liye Apni Rahmat Ke Darwaaze Khol De, Aur Baahar Tashreef Laate Waqt Bhi Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Salaat-o Salaam Padhte Aur Phir Yoo’n Du’aa Maangte: Aye Mere Rabb! Mere Liye Meri(Ummat Ke) Gunaah Bakhsh De Aur Mere Liye Apne Fadl Ke Darwaaze Khol De.”

Is Hadith Ko Imam Tirmidhi, Ahmad Aur Abd-ur-Razzaq Ne Riwayat Kiya Hai. Imam Tirmidhi Ne Farmaya: Hazrat Fatimah RadiyAllahu Ta’ala ‘Anha Kee Hadith Hasan Hai.

“Aur Ek Riwaayat Me Hai Ki Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Farmaate: Allah Ke Naam Se Shuroo’ Karta Hoo’n Aur Allah Ta’ala Ke Rasool Par Bhi Salaam Ho……Us Ke Baa’d Usi Tarah Hadith Bayaan Kee.

Ise Imam Ibn Majah Aur Ibn Abi Shaybah Ne Riwayat Kiya Hai.

“Ek Aur Riwayat Me Sayyidah Fatimah RadiyAllahu Ta’ala ‘Anhu Bayaan Farmaati Hain Ki Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Jab Masjid Me Daakhil Hote To Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Salaam Bhejte……Aur Isi Tarah Masjid Se Nikalte Waqt Bhi Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Salaam Bhejte…….Us Ke Baa’d Saabiqa Hadith Kee Du’aa Bayaan Kee.”

Ise Imam Ahmad, Aboo Ya’la Aur Tabarani Ne Riwaayat Kiya Hai.

“Aur Ek Riwaayat Main Hai Ki Sayyida’e Ka’inat RadiyAllahu Ta’ala ‘Anha Ne Bayaan Farmaya Ki Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Yoo’n Farmaate: Aye Allah Ke Nabi! Aap Par Salaamati Ho. Aur Allah Ta’ala Kee Rahmaten Aur Barkaten Ho’n.”

Is Hadith Ko Imam Aboo Ya’la Ne “Al-Mu’jam” Me Riwaayat Kiya Hai.
–
[Tirmidhi Fi As-Sunan, 02/127, Raqm-314,

Ibn Majah Fi As-Sunan, 01/253, Raqm-771,

Ibn Abi Shaybah Fi Al-Musannaf, 01/298, Raqm-3412,

Ibn Abi Shaybah Fi Al-Musannaf, 06/96, Raqm-29764,

Abd-ur-Razzaq Fi Al-Musannaf, 01/425, Raqm-1664,

Ahmad Bin Hanbal Fi Al-Musnad, 06/282, 283, Raqm-26459, 26462,

Aboo Ya’la Fi Al-Musnad, 12/121, 199, Raqm-6754, 6822,

Aboo Ya’la Fi Al-Mu’jam, 01/54, Raqm-24,

Tabarani Fi Al-Mu’jam-ul-Kabir, 22/424, Raqm-1044,

Tabarani Fi Ad-Du‘a’, 01/150, Raqm-423, 426,

Al-Noor-ul-Mubin Fi Hayat-in-Nabiyy-il-Amin SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/40_42, Raqm-19.]

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Posted on August 18, 2016August 23, 2016 by tahirulqadribooks

﷽

اَللَّهُمَّ صَلِّ عَلَى سَیِّدِنَا وَمَوْلَانَا

مُحَمَّدٍ

وَعَلَى آلِهِ وَصَحْبِهٖ وبَارِكْ وَسَلِّمْ

Durood-o-Salaam

Aur

Azamate Mustafa

SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Khitaab :

Shaykh-ul-Islām Doctor Muḥammad Ṭāhir-ul-Qādri

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Ibtedaa’iyyah

Posted on June 22, 2016August 23, 2016 by tahirulqadribooks

Durood-o-Salaam Aik Aisi Munfarad Aur Be Misl Ibaadaat Hai Jo Riza-E-Ilaahi Aur Qurbate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Mo’atthir Zari’a Hai. Is Maqbool Tareen Ibaadat Ke Zari’e Ham Baargaahe Iyzdi Se Fauri Barakaat Ke Husool Aur Qubooliyyate Du’aa Kee Ne’mat Se Sarfaraaz Ho Sakte Hain.

Sahaaba-E-Kiraam Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Bhi Isi Amale Khayr Ke Zari’e Na Sirf Apne Mahboob Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Qurb Paaya Balki Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Mo’attar Saanso’n Se Apni Rooho’n Ko Mehkaaya Aur Garmaaya. Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Rookhe Anwar Kee Tajalliyyaat Se Hee Sahaaba-E-Kiraam Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Apne Mashaame Jaa’n Ko Mo’attar Kiya Aur Is Tarah Unhein Sarkaare Do Aalam SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Khusoosi Ta’alluq Aur Sangat Kee Ne’mat Naseeb Hu’i. Agar Ghaur Kiya Jaa’e To Ma’loom Hoga Ki Zaate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Se Ta’alluq Hee Woh Ne’mate Khaas Hai Jo Aaj Hamein Maqaam-o-Martaba Aur Izzat-o-Sharf Jaisi Laa-Zawaal Ne’mato’n Se Nawaaz Sakti Hai.

Agar Ham Allah Ta’ala Ke Ata Karda Nizaame Ibaadaat Par Nigaah Daudaa’ein To Hamein Ko’i Ibaadat Aisi Dikhaa’i Nahin Deti Jis Kee Qubooliyyat Ka Yaqeene Kaamil Ho Jab Ki Durood-o-Salaam Aik Aisi Ibaadat Aur Aisa Nek Amal Hai Jo Har Haal Me Allah Ta’ala Kee Baargaah Me Maqbool Hai. Isi Tarah Tamaam Ibaadaat Ke Li’e Makhsoos Haalate, Waqt, Jagah Aur Tareeqe Kaar Ka Hona Zaroori Hota Hai. Jab Ki Durood-o-Salaam Ko Jis Haal Aur Jis Jagah Bhi Padha Jaa’e Allah Ta’ala Use Qubool Farmaata Hai. Yehi Waj’h Hai Ki Aashiqaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Apni Tamaam Tar Ibaadaat Ko Allah Ta’ala Kee Baargaah Me Pesh Karte Waqt Awwal-o-Aakhir Durood-o-Salaam Ka Zeena(Seedi, Raasta) Saja Dete Hain Taa Ki Allah Ta’ala Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Naam Ke Sadqe Hamaare Bandagi Aur Ibaadat Ko Qubool Farma Le.

Qur’ane Hakeem Me Allah Rabb-ul-Izzat Ne Irshaad Farmaaya :

وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لِآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ۝

“Aur (Woh Waqt Bhi Yaad Karein) Jab Ham Ne Firishto’n Se Farmaaya Ki Aadam (‘Alayh-is-Salam) Ko Sajda Karo To Sab Ne Sajda Kiya Siwaa’e Iblis Ke, Us Ne Inkaar Kiya Aur Takabbur Kiya Aur (Nateejatan) Kaafiro’n Me Se Ho Gaya.”
–
[Al-Baqarah, 02 : 34]

Qur’an Hakeem Kee Madhkoora Baala Aayate Kareema Se Waazeh Hota Hai Ki Jab Allah Ta’ala Ne Apne Awwaleen Paighambar Hazrat Aadma ‘Alayh-is-Salam Ke Li’e Apne Firishto’n Ko Sajda Kar Ne Ka Hukm Diya To Siwaa’e Iblis Ke Sab Firishto’n Ne Sajda Kiya. Is Se Baari Ta’ala Ka Firishto’n Ke Saamne Hazrat Aadam ‘Alayh-is-Salam Kee Fazeelat Ko Ujaagar Karna Maqsood Tha Magar Jab Baari Ta’ala Ne Apne Habibe Mukarram Sayyidina Muhammad Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Fazeelat Ko Ujaagar Karna Chaha To Firishto’n Sirf Durood Padhne Ka Hukm Nahin Diya, Balki Soorah Ahzaab Kee Is Aayate Kareema Me Farmaaya :

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

“Be Shak Allah Aur Us Ke (Sab) Firshte Nabiyye(Mukarram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhejte Rehte Hain, Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”
–
[Al-Aḥzāb, 33 : 56.]

Yeh Aayate Mubaaraka Waazeh Karti Hai Ki Nabiyye Aakhir-uz-Zamaa’n SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejne Me na Sirf Tamaam Firishte Shareek Hu’e Balki Bari Ta’ala Khud Shareek Huwa. Is Aayate Kareema Ka Soorat-ul-Baqarah Kee Darj Baala Aayate Kareema Se Muwaazana Kiya Jaa’e To Darje Dhayl Aham Nikaat Kee Nishaandehi Hoti Hai :

Allah Ta’ala Ne Firsihto’n Ko Hazrat Aadam ‘Alayh-is-Salam Ko Sajda Kar Ne Ka Hukm Diya Magar Woh Khud Choo’n Ki Is Se Paak Hai Is Li’e Is Amal Me Shareek Nahin Huwa, Jab Ki Apne Pyaare Habibe Mukrram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejne Me Firishto’n Ke Saath Khud Bhi Shareek Huwa. Is Se Ma’loom Huwa Ki Nabiyye Aakhir-uz-Zamaa’n SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Fazeelat Aur Maqaam-o-Martaba Hazrat Aadam ‘Alayh-is-Salam Se Bartar Hai.
Firishto’n Ne Aadam ‘Alayh-is-Salam Ko Sirf Aik baar Sajda Kiya Tha Magar Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Woh Har Waqt Aur Har Lamha Durood Shareef Padhte Rehte Hain Aur Ko’i Zamaana Is Se Khaali Nain Hota.
Allah Ta’ala Ke Durood Bhejne Ka Matlab Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Rahmat Bhejna, Har Ba’d Kee Ghadi Ko Pehli Se Behtar Banaana Aur Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Maqaame Mahmood Par Faa’iz Farmaana Hai.
Firishto’n Ke Durood Bhejne Ka Maqsad Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Maqaam-o-Martaba Aur Fazaa’il-o-Kamaalaat Me Izaafa Kee Du’aa Karna, Aur Is Ke Zari’e Ummat Ke Li’e Bakhshish-o-Maghfirat Talab Karna Hai.
Momineen Wa Mominaat Ke Ke Durood Bhejne Ka Maqsad Apne Aaqa-o-Mawla Ka Zikre Jameel Karna, Aap Kee Ta’reef-o-Thana’ Karna Aur Apne Li’e Is Amal Se Bakhshish-o-Maghfirat Ka Husool Hai.
Allah Ta’ala Ke Hukm Se Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Qabre Anwar Par Sattar Hazaar Firshte Sub’h Aur Sattar Hazaar Firishte Shaam Ko Haazir Ho Kar Duroode Paak Ka Tohfa Pesh Karte Hain Aur Jo Aik Martaba Yeh Sa’aadat Haasil Kar Lete Hain. Phir Do Baara Qiyaamat Tak Un Ko Mauqa Nahin Milega Kyoo’n Ki Allah Ta’ala Is Sa’aadat Me Apne Tamaam Firishto’n Ko Shareek Karna Chaahta Hai Jin Kee Ta’daad Aqle Insaani Kee Pahonch Se Bhi Maawara’ Hai.

Isi Fazeelate Durood-o-Salaam Aur Azamat Wa Shaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Mauzoo’ Par Yeh Kitaabcha Shaykh-ul-Islam Doctoe Muhammad Tahir-ul-Qadri Madda Zillooh-ul-‘Aali Kee Maahaana Majlis Khatm-us-Salaat ‘Ala-‘n-Nabi SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ke Roohaani Ijte’ma Me Ki’e Ga’e Pehle Khitaab Par Mushtaml Hai. Jis Kee Ahammiyyat Ke Peshe Nazar Qaare’iyn Ke Istefaadah Ke Li’e Murattab Kar Ke Minhaaj-ul-Qur’an Ulama’ Counsil Ke Zere Ehtemaam Shaa’e Karne Kee Sa’aadat Haasil Kee Jaa Rahi Hai. Insha’ Allah Isi Tarah Baqiyya Roohaani Khjtaabaat Ko Bhi Murattab Kar Ke Nazare Qaare’iyn Kiya Jaa’ega.

Allah Ta’ala Se Du’aa Hai Ki Woh Ba-Waseela Khayr-ul-Anaam SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Qaa’ide Tehreek Shaykh-ul-Islam Doctor Muhammad Tahir-ul-Qadri Ko Umre Khizar Ata Farmaa’e Aur Tehreeke Minhaj-ul-Qur’an Ko Har Maqaam Par Kaamyaabi Wa Kaamraani Se Nawaaze. (Aameen Bijaahi Syyid-il-Mursaleen SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam)

Murattab!

Muhammad Husayn Aazaad Al-Azhari

(Editor Majallah Al-Ulama’)

–
[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/07_11.]

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

“Durood-o-Salaam”

Posted on June 22, 2016August 23, 2016 by tahirulqadribooks

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيْمِ

Allah Rabb-ul-Izzat Ne Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood-o-Salaam Padhne Kee Talqeen Karte Hu’e Iershaad Farmaaya :

Allah Taabarak Wa-Ta’ala Ke Khusoosi Fadl-o-Karam Aur Us Kee Taufiq-o-Inaayate Khaas Se Aaj Ka Yeh Roohaani Ijtema’ Ham Sab Ke Li’e Baa’ithe Sa’aadat-o-Barakat Hai. Aaj Gosha-E-Durood Ke Baa-Zaabta Iftetaah Ke Mauqa’ Par Is Ijtemaa’ Ka In’eqaad Kiya Gaya Hai, Is Yaadgaar, Baa-Waqaar Aur Taareekhi Mauqa’ Par Aaj Kee Guftagu Ka Mauzoo’ “Durood-o-Salaam” Hai.
–
[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/13.]

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Durood Me Ghulaamaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Hissa

Posted on June 22, 2016August 23, 2016 by tahirulqadribooks

Aik Aur Maqaam Par Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Ummat Ke Ghulaamo’n Par Durood Bhejne Ka Zikr Aaya Hai. Jab Aayate Kareema : إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ Naazil Hu’i To Sahaba-E-Kiram Ridwanu Allahi Ta’ala ‘Alayhim Ajma’iyn Ne Aapas Me Guftagu Karte Hu’e Kaha Ki Allah Ta’ala Jo Bhi Ne’mat Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Ata Karta Hai Us Me Se Hamaare Paikare Jood-o-Sakha Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Az Raahe Lutf-o-Karaamat Ke Li’e Hissa Zaroor Ata Karte Hain. Yeh Aayate Mubaaraka Jis Me Allah Aur Us Ke Firishte Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejte Hain Itni Azeem Ne’mat-o-Fazeelat Hai Jis Me Se Hamein Bhi Kuchh Na Kuchh Zaroor Ata Hoga. Chunaanche Sayyidina Aboo Bakr Siddiq RadiyAllahu Ta’ala ‘Anhu Ne Is Silsile Me Baargaahe Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Me Arz Kiya : Ya RasoolAllah! Kya Is Karam Aur Khaas Ne’mat Se Hamein Bhi Hissa Ata Hoga? Is Par Allah Tabaarak Wa-Ta’ala Kee Taraf Se Hazrat Jibra’il ‘Alayh-is-Salam Ne Haazir Ho Kar Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Khush-Khabari Dete Hu’e Mahabbat Bhara Paighaam Pahonchaaya :

هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا۝

“Wohi Hai Jo Tum Par Durood Bhejta Hai Aur Us Ke Firishte Bhi, Taa Ki Tumhein Andhero’n Se Nikaal Kar Noor Kee Taraf Le Jaa’e Aur Momino’n Par Badi Rehmat Farmaane Waala Hai.”
–
[Al-Aḥzāb, 33 : 43.]
Is Aayat Mubaaraka Se Yeh Baat Bhi Saamne Aati Hai Ki Jaha’an Durood Padha Jaa’e Wahaa’n Noor Paida Hota Hai Pas Jahaa’n Noor Paida Hota Hai Wahaa’n Andhera Khatm Ho Jaata Hai. Lehaaza Durood-o-Salaam Padhne Waale Ahle Noor Hote Hain Aur Durood Na Padhne Waale Ahle Zulmat Hote Hain. Chunaanche Madhkoora Aayat Me Ummatiyo’n Ke Li’e Bhi Khush-Khabari Hai. Awwal-ul-Zikr Aatyate Mubaaraka Aur Is Aayat e Mubaaraka Ke Usloob Bayaan Me Aik Waazeh Farq Hai. Is Aayat Me Jo Fe’l Hai Us Me Seegha-E-Waahid Iste’maal Huwa Hai. Allah Ta’ala Ne يُصَلِّي Ke Fe’l Ko Apne Saath Khaas Kar Liya Hai. Waao Atf Laga Kar Firishto’n Ka Alag Zikr Kiya Hai. Ya’ni Jab Momino’n Par Durood Bhejne Ka Zikr Kiya To Farmaaya : يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ Ya’ni Mein Alag Bhejta Hoo’n Aur Firishte Alag Bhejte Hain Phir Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Bheje Jaane Waale Durood Me Firishto’n Ko Farmaaya Aao Mil Kar Un Par Durood Bhejte Hain To Ma’loom Huwa Ki Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Inferaadi Aur Ijtemaa’iy Taur Par Bhi Durood-o-Salaam Padhna Allah Ta’ala Aur Firishto’n Kee Sunnat Hai.
–
[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/17_18.]

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Firishto’n Ko Durood Me Saath Milaane Ka Sabab

Posted on June 22, 2016August 23, 2016 by tahirulqadribooks

Ab Sawaal Paida Hota Hai Ki Jab Allah Ta’ala Khud Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejta Hai To Us Kee Kya Zaroorat Hai Ki Firishto’n Ko Bhi Saath Milaa’e Kya Us Ka Apna Durood Bhejna Kaafi Nahin Hai?

Is Sawaal Ka Jawaab Imaam Raazi Rahmatullahi Ta’ala ‘Alayh ‘At-Tafsīr Al-Kabīr, 25/228.’ Me Tehreer Karte Hain Ki Jin Par Baari Ta’ala Har Waqt Durood Bhejta Rehta Hai Unhein Kisi Aur Kee Kya Mohtaaji Hai. Woh Firishto’n Ko Is Li’e Saath Milaata Hai Taa Ki Firishto’n Ko Bhi Aisa Karne Se Sharf-o-Izzat Mile. Jab Allah Ta’ala Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Bhejta Hai To Aaqa ‘Alayh-is-Salam Ko Izzat Milti Hai Magar Jab Firishte Aur Makhlooqaat Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood-o-Salaam Bhejte Hain To Us Se Durood Bhejne Waalo’n Ko Izzat Milti Hai Aur Un Kee Apni Shaan Buland Hoti Hai. Hadithe Mubaaraka Me Hai Ki Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Farmaaya :

من صلى علي من امتي صلاة مخلصا من قلبه صلي الله عليه بها عشر صلوات ورفعه بها عشر درجات، وكتب له بها عشر حسنات ومحى عنه عشر سيئات.

“Meri Ummat Me Se Jo Bhi Khuloos Niyyat Se Mujh Par Aik Daf’a Durood Bhejta Hai Allah Ta’ala Us Ke Badle Me Das Martaba Us Par (Ba-Soorate Rahmat) Durood Bhejta Hai Aur Us Ke Das Darajaat Buland Farma Deta Hai Aur Das Nekiya’n Us Ke Haque Me Likh Deta Hai Aur Us Ke Das Gunaah Mu’aaf Kar Deta Hai.”
–
[Nasā’ ī, A-Sunan Al-Kubrá, 06/21, Raqam-9892.]

Ya’ni Us Kee Apni Bakhshish Hoti Hai, Us Ke Li’e Jannat Ka Raasta Hamwaar Hota Hai Aur Woh Huzoor ‘Alayh-is-Salatu Wa’s-Salam Kee Shafaa’at Ka Haque Daar Thehraata Hai.

Doosri Hadith Me Aaqa ‘Alayh-is-Salatu Wa’s-Salam Ne Farmaaya :

إن أولى الناس بي أكثرهم علي صلاة.

“Qiyaamat Ke Roz Logo’n Me Sab Se Ziyaada Mere Nazdeek Woh Shakhs Hoga Jo Mujh Par Sab Se Ziyaada Durood Bhejne Waala Hoga.”

Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Ko’i Aisa Farmaan Nahin Milta Ki Ummatiyo’n Ke Durood-o-Salaam Se Meri Izzat-o-Takreem Buland Hoti Hai. Huzoor SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Faa’ida Sirf Allah Ta’ala Ke Durood Ka Hota Hai. Allah Ta’ala Ka Durood Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ko Har Aik Se Be Niyaaz Kar Deta Hai.

Isi Tarah Momino’n Ko Hukm Diya Gaya Ki :

يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا۝

“Aye Imaan Waalo! Tum (Bhi) Un Par Durood Bheja Karo Aur Khoob Salaam Bheja Karo.”
–
[Al-Aḥzāb, 33 : 56.]

Imam Fakhr-ud-Dīn Rāzi Rahmatullahi Ta’ala ‘Alayh Ne Farmaaya Hai Ki Momino’n Ko Allah Ta’ala Ne Is Li’e Aaqa ‘Alayh-is-Salam Par Durood Bhejne Me Shaamil Kiya Taa Ki Momin Bhi Shafqat-o-Rahmat Ke Mustahiq Thehrein.
–
[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/18_20.]

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Aik Imaan Afroz Nukta

Posted on June 22, 2016August 23, 2016 by tahirulqadribooks

Irshaade Rabbaani Ke Taht Hamaare Li’e Durood Padhna Farz Qaraar Diya Gaya. Ab Chaahiye To Yeh Thaa Ki Ham Jawaab Me Yoo’n Kehte :

إنا نصلي عليك يا رسول الله

(Ya RasoolAllah! Be Shak Ham Aap Par Durood Bhejte Hain)

Yaa Yoo’n Kehte :

نحن نصلي عليك يا رسول الله

“(Ya RasoolAllah! Ham Aap Par Durood Bhejte Hain)

Magar Is Kee Bajaa’e Hamein Durood Padhne Ka Tareeqa Yoo’n Sikhaaya Gaya Hai Ki :

اللهم صلي على محمد

“Aye Allah Too Muhammad (SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam) Par Durood Bhej.

Haala’n Ki Us Ne Hamein Hukm Diya Tha Ki Aye Imaan Waalo’n! صَلُّوا عَلَيْهِ (Tum Durood Bhejo) Bajaa’e Is Ke Ki Ham Kehte Ki Ham Durood Bhejte Hain. Ham Ne Palat Kar Allah Ta’ala Hee Se Arz Kiya Mawla Too Hee Bhej. Is Me Hikmat Yeh Hai Ki Allah Ta’ala Farmaata Hai Ki Bande Too Jitna Bhi Nek Aur Saaleh Ho Jaa’e Phir Bhi Aib, Nuqs Aur Kamzori Se Paak Nahin Ho Sakta Jab Ki Mera Mahboob Taahir-o-Mutahhar Hai. Lehaaza Too Hee Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Apni Shaan Ke Laa’iq Hamaari Taraf Se Durood Bhej De. Allah Ta’ala Farmaata Hai Ki Mein Apne Durood Ko To Apne Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Apni Shaan Ke Mutaabiq Bhejta Hee Hoo’n Tumhaare Hisse Ka Bhi Mein Hee Bhejoonga. Kyoo’n Ki Mere Siwa Mere Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Na Ko’i Bhej Sakta Hai Aur Na Hee Bhejne Ka Haque Ada Kar Sakta Hai. Mein Apna Bhi Bhejoonga Aur Tumhaara Bhi Aur Jo Mujhe Yeh Darkhaast Karega Us Ke Naama-E-A’maal Me Bhi Durood Likkha Jaa’ega. Yeh Is Li’e Ki Hamein Maqaame Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kaa Na Idraak Hai Aur Na Hee Ma’refat, Ba-Qaule Shaa’ir :

Agar Khaamosh Rahoo’n Mein To Too Hee Hai Sab Kuchh
Jo Kuchh Kaha To Tera Husn Ho Gaya Mahdood

–
[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/21_23.]

Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Chand Imaan Afroz Waaqe’aat

Posted on June 22, 2016August 23, 2016 by tahirulqadribooks

1. Mawāhib Al-Laduniyyah Me Imam Qasṭallānī Rahmatullahi Ta’ala ‘Alayh Ne Riwaayat Kiya Hai Ki Qiyaamat Ke Din Kisi Momin Kee Nikiya’n Kam Ho Jaa’engi Aur Gunaaho’n Ka Palda Bhaari Ho Jaa’ega To Woh Momin Pareshaan Khada Hoga. Achaanak Aaqa ‘Alayh-is-Salatu Wa’s-Salam Meezaan Par Tashreef La’enge Aur Chupke Se Apne Paas Se Band Parcha Mubaarak Nikaal Kar Us Ke Palde Me Rakh Denge. Jise Rakhte Hee Us Kee Nikiyo’n Ka Palda Wazni Ho Jaa’ega. Us Shakhs Ko Pata Hee Nahin Chalega Ki Yeh Kaun They Jo Us Ka Beda Paar Kar Ga’e. Woh Poochhega Aap Kaun Hain? Itne Sakhi, Itne Haseen-o-Jameel Aap Ne Mujh Par Karam Farma Kar Mujhe Jahannam Ka Indhan Ban Ne Se Bacha Liya Aur Woh Kiya Parcha Tha Jo Aap Ne Mere A’maal Me Rakkha? Aaqa ‘Alayh-is-Salam Ka Irshaad Hoga : Mein Tumhaara Nabi Hoo’n Aur Yeh Parcha Durood Hai Jo Tum Mujh Par Bheja Karte They.

2. Durood Sharif Par Likkhi Jaane Waali Azeem Kitaab “Dalā’il-ul-Khayrāt” Ke Mu’allif Imām Jazūlī Rahmatullahi Ta’ala ‘Alayh Hain Jin Ka Mazaare Aqdas Marraakish Me Hai. Woh Is Kitaab Ke Taalif Ka Sabab Bayaan Karte Hu’e Likhte Hain Ki Aap Aik Safar Me They Dauraane Safar Namaaz Waqt Ho Gaya Aap Wuzoo Kar Ne Ke Li’e Aik Kunwe’n Par Ga’e, Jis Par Paani Nikaalne Ke Li’e Ko’i Dol Tha Aur Na Hee Ko’i Rassi. Paani Neeche Tha Usi Soch Me They Ki Ab Paani Kaise Nikaala Jaa’e. Achaanak Saath Hee Aik Ghar Kee Khidki Se Aik Bacchi Dekh Rahi Thi Jo Samajh Ga’i Ki Buzurg Kis Li’e Pareshaan Khade Hain Inhein Paani Kee Zaroorat Hai. Chunaanche Woh Neeche Utri Aur Kunwe’n Ke Kinaare Pahunch Kar Us Kunwe’n Me Apna Lu’aab Phaink Diya Usi Lamhe Kunwe’n Ka Paani Uchhal Kar Kinaare Tak Aa Gaya Aur Ubalne Laga. Imaam Jazooli Rahmatullahi Ta’ala ‘Alayh Ne Wuzoo Kar Liya To Bacchi Se Us Karaamat Ka Sabab Poochha. Us Ne Bataaya Ki Yeh Sab Kuchh Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Kee Zaate Paak Par Kathrat Se Durood Bhejne KarramAllahu Ta’ala Waj’hah-ul-Karim Ka Faiz Hai. Imām Jazūlī Rahmatullahi Ta’ala ‘Alayh Ne Usi Waqt Azm Kar Liya Ki Mein Apni Zindagi Me Huzoore Aqdas SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Duroode Paak Kee Aik Azeem Kitaab Murattab Karunga Aur ‘Dalā’il-ul-Khayrāt’ Jaisi Azeem Tasneef Wujood Me Aa Ga’i.”(01)

3. Imām Ibn Ḥajar Makkī Rahmatullahi Ta’ala ‘Alayh Bayaan Karte Hain Ki Aik Saaleh Shakhs Ne Kisi Ko Khaab Me Dekha Aur Us Se Poochha Ki Marne Ke Ba’d Tera Kya Haal Huwa Us Ne Bataaya Ki Allah Sub’haanahu Wa-Ta’ala Ne Meri Bakhshish Farma Kar Jannat Me Bhej Diya. Saaleh Shakhs Ne Is Sulook Ka Sabab Poochha To Us Ne Bataaya Ki Jab Firishto’n Ne Mere A’maal Tole, Mere Gunaaho’n Ko Shumaar Kiya Aur Padhe Hu’e Durood Paak Bhi Shumaar Ki’e To Durood Gunaaho’n Se Badh Ga’e Jab Ki Baaqi Sab Nik A’maal Se Mere Gunaah Ziyaada They. Joo’nhi Duroode Paak Ka Shumaar Badh Gaya To Allah Paak Ne Firishto’n Ko Hukm Diya Ki Is Ka Hisaab Kitaab Khatm Kar Do Chu’n Ki Us Ke Durood Badh Ga’e Hain Is Li’e Us Ko Seedha Jannat Me Le Jaao.”(02)

4. Imām Qasṭallānī Rahmatullahi Ta’ala ‘Alayh Apni Kitaab ‘Al-Mawāhib Al-Laduniyyah’ (01/40.) Me Farmaate Hain Ki Jab Aadam ‘Alayh-is-Salam Kee Takhleeq Ke Ba’d Hazrat Hawwa ‘Alayha-‘s-Salam Kee Paidaa’ish Ho Ga’i To Hazrat Aadam ‘Alayh-is-Salam Ne Un Ka Qurb Chaaha. Allah Ta’ala Ne Firishto’n Ko Hukm Diya Ki Pehle Un Ka Nikaah Hoga Aur Mahr Ke Taur Par Dono’n Ko Hukm Huwa Ki Mil Kar Bees Bees Martaba Mere Mahboob Khatm-ul-Mursaleen SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Par Durood Padhe’n. (Aik Riwaayat Me Teen Teen Martaba Bayaan Huwa Hai.) Chunaanche Unhone Bees Martaba Yaa Teen Martaba Durood Padha Aur Hazrat Hawwa Un Par Halaal Ho Ga’i’n.”(03)

5. Imām Sharf-ud-Dīn Būsīrī Rahmatullahi Ta’ala ‘Alayh Aik Bohat Bade Taajir Aur Aalim They, Woh Arabi Adab Ke Bohat Bade Faazil Aur Shaa’ir Bhi They. Unhein Achaanak Faalij Ho Gaya. Bistar Par Pade Pade Unhein Khayaal Aaya Ki Baargaahe Sarware Kawnayn SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Me Ko’i Aisa Dard Bhara Qaseedah Likkhu’n Jo Durood-o-Salaam Se Ma’moor Ho. Chunaanche Mahabbat-o-Ishqe Risaalat Ma’aab SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Me Doob Kar 166 Ash’aar Par Mushtamil Qaseedah Burdah Sharif Jaisi Shohrate Dawaam Haasil Kar Ne Waali Tasneef Takhleeq Kar Daali. Raat Ko Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Khaab Me Tashreef Laa’e Aur Imam Boseri Rahimahullahu Ta’ala Ko Farmaaya : Būsīrī Yeh Qaseedah Sunaao, Arz Kiya : Ya RasoolAllah SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam! Mein Bol Nahin Sakta Faalij Zada Hoo’n. Aaqa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Apna Daste Mubaarak Imām Būsīrī Rahimahullahu Ta’ala Ke Badan Par Phera Jis Se Unhein Shifa Haasil Ho Ga’i. Pas Imām Būsīrī Rahimahullahu Ta’ala Ne Qaseedah Sunaaya. Qaseedah Sun Kar Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Kamaale Masarrat-o-Khushi Se Daa’ein Baa’ein Jhoom Rahe They. Aik Riwaayat Yeh Bhi Hai Ki Haalate Khaab Me Imām Būsīrī Rahmatullahi Ta’ala ‘Alayh Ko Aap SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ne Chaadar(Burdah) Ata Farmaa’i. Isi Waj’h Se Is Ka Naam Qaseedah Burdah Pad Gaya. Imām Būsīrī Rahmatullahi Ta’ala ‘Alayh Sub’h Uthey To Faalij Khatm Ho Chuka Tha. Ghar Se Baahar Nikle, Gali Me Unhein Aik Majdhoob Shaykh Aboo Al-Raja’ Rahmatullahi Ta’ala ‘Alayh Mile Aur Imām Būsīrī Rahmatullahi Ta’ala ‘Alayh Ko Farmaaya Raat Waala Woh Qaseedah Mujhe Bhi Sunaao. Imām Būsīrī Rahmatullahi Ta’ala ‘Alayh Yeh Sun Kar Hairat Zada Ho Ga’e Aur Poochha Aap Ko Yeh Kaise Ma’loom Huwa? Unhone Kaha : Jab Use Huzoor Nabiyye Akram SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Sun Kar Khuhsi Se Jhoom Rahe They Mein Bhi Door Khada Sun Raha Tha.”(04)
–
[Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/,31_35,

(01) Jazūlī, Dalā’il-ul-Khayrāt,/12,

(02) Fayrūzābādī, Al-Ṣilāt Wa-Al-Bushar Fī Al-Ṣalāt ‘Alá Khayr Al-Bashar,/161,

Ibn Ḥajar Makkī, Al-Durr Al-Manḍūd Fī Al-Ṣalāt Wa-Al-Salām ‘Alá Ṣāḥib Al-Maqām Al-Maḥmūd,/183,

(03) Ṣāwī, Hāshiyah ‘Alá Tafsīr Al-Jalālayn, 01/52,

(04) Kharbūtī, ‘Aṣīdat Al-Shuhdah Sharḥ Qaṣīdah Al-Burdah, 03/05.]

Tag: Durood-o-Salam

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Durood-o-Salam Aur Azamate Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

﷽

اَللَّهُمَّ صَلِّ عَلَى سَیِّدِنَا وَمَوْلَانَا

مُحَمَّدٍ

وَعَلَى آلِهِ وَصَحْبِهٖ وبَارِكْ وَسَلِّمْ

Durood-o-Salaam

Aur

Azamate Mustafa

SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam

Khitaab :

Ibtedaa’iyyah

“Durood-o-Salaam”

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيْمِ

Durood Me Ghulaamaane Mustafa SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam Ka Hissa

Firishto’n Ko Durood Me Saath Milaane Ka Sabab

Aik Imaan Afroz Nukta

Chand Imaan Afroz Waaqe’aat