Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 01

 Al-Ahaadith-un-Nabawiyyah

 

        “Hazrat ‘Urwah Ek Taweel Riwaayat Me Bayaan Karte Hain Ki Thuwaybah Aboo Lahab Kee Laundi Thi Aur Aboo Lahab Ne Use Aazaad Kar Diya Tha, Us Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ko Doodh Pilaaya Tha. Jab Aboo Lahab Mar Gaya To Us Ke Ahle Khaana Me Se Kisi Ke Khaab Me Woh Nihaayat Buri Haalat Me Dikhaaya Gaya. Us (Dekhne Waale) Ne Us Se Puchha : Kaise Ho? Aboo Lahab Ne Kaha : Mein Bohat Sakht ‘Azaab Me Hoo’n, Is Se Kabhi Chhutkaara Nahin Milta. Haa’n Mujhe (Us ‘Amal Kee Jaza Ke Taur Par) Is (Ungli) Se Qadre Seraab Kar Diya Jaata Hai Jis Se Mein Ne (Muhammad صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me) Thuwaybah Ko Aazaad Kiya Tha.”

Ise Imam Bukhari, Abd-ur-Razzaq Aur Marwazi Ne Riwaayat Kiya Hai.

 

“Hafiz (Ibn Hajar) ‘Asqalani Ne Imam Suhayli Ke Hawaale Se Fat’h-ul-Bari Me Yoo’n Bayaan Kiya Hai Ki Hazrat ‘Abd Allah Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Farmaate Hain : Aboo Lahab Mar Gaya To Us Se Ek Saal Baa’d Khaab Me Bohat Bure Haal Me Dekha Aur Yeh Kehte Hu’e Paaya Ki Tumhaari Judaa’i Ke Baa’d Aaram Naseeb Nahin Huwa Balki Sakht ‘Azaab Me Giriftaar Hoo’n, Lekin Jab Peer Ka Din Aata Hai. To Mere ‘Azaab Me Takhfeef Kar Dee Jaati Hai Aur Yeh Is Waj’h Se Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Mubaaraka Peer Ke Din Hu’i Thi Aur Jab Thuwaybah Ne Us Roz Aboo Lahab Ko Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khabar Dee To Us Ne (Wilaadate Mustafa صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khushi Me) Thuwaybah Ko Aazaad Kar Diya Tha.”(01)

 

“Hafiz Shams-ud-Deen Muhammad Bin ‘Abd Allah Jazri (Mutawaffa 660 Hijri) Apni Tasneef “Urf-ut-Ta’rifi Bil-Mawlid-ish-Sharif” Me Likhte Hain : Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadate Baa Sa’aadat Ke Mauqa Par Khushi Manaane Ke Ajr Me Us Aboo Lahab Ke ‘Azaab Me Bhi Takhfeef Kar Dee Jaati Hai Jis Kee Mazammat Me Qur’an Hakeem Me Ek Mukammal Soorat Naazil Hu’i Hai. To Ummate Muhammadiyyah Ke Us Musalmaan Ko Milne Waale Ajr-o Thawaab Ka Kya ‘Aalam Hoga Jo Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milad Kee Khushi Manaata Hai Aur Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Mahabbat-o Ishq Me Hasbe Istetaa’at Kharch Karta Hai? Khuda Kee Qasam! Mere Nazdeek Allah Ta’ala Aise Musalman Ko Apne Habibe Mukarram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Khushi Manaane Ke Tufayl Apni Ne’mato’n Bhari Jannat ‘Ata Faraaenge.”(02)

 

“Hafiz Shams-ud-Deen Muhammad Bin Nasir-ud-Deen Dimashqi (777_842 Hijri) Apni Tasneef “Mawrid-us-Sadi Fi Mawlid-il-Hadi” Me Farmaate Hain : Yeh Baat Paaya-e Suboot Ko Pahonch Chuki Hai Ki RasoolAllah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me Thuwaybah Ko Aazaad Kar Ne Ke Sila Me Har Peer Ke Roz Aboo Lahab Ke Azaab Me Kami Kee Jaati Hai. Lehaaza :

 

Jab Aboo Lahab Jaise Kaafir Ke Liye. Jis Kee Mazammat Qur’an Hakeem Me Kee Ga’i Hai Aur Hamesha Hamesha Ke Liye Jahannam Me Us Ke Haath Tut’te Rahenge. Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milaad Kee Khushi Manaane Kee Waj’h Se Har Somwaar Ko Us Ke ‘Azaab Me Takhfeef Kar Dee Jaati Hai, To Us Shakhs Ke Baare Me Tera Kya Khayaal Hai Jis Ne Apni Saari ‘Umr Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Milaad Kee Khushi Manaa’i Aur Tawheed Par Faut Huwa.”(03)

 

“Shaykh Abd-ul-Haqq Muhaddith Dihlawi (958_1052 Hijri) Isi Riwaayat Ka Tadhkira Kar Ne Ke Baa’d “Madarij-un-Nubuwwah” Me Likhte Hain :

“Yeh Riwaayat Milaad Ke Mauqa Par Khushi Manaane Aur Maal Sadaqa Kar Ne Waalo’n Ke Liye Daleel Aur Sanad Hai. Aboo Lahab Jis Kee Mazammat Me Ek Mukammal Qur’ani Soorat Naazil Hu’i Jab Woh Huzoor صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Kee Khushi Me Laundi Aazaad Kar Ke ‘Azaab Me Takhfeef Haasil Kar Leta Hai To Musalman Kee Khushi Ka Kya ‘Aalam Hoga Jo Apne Dil Me Maujzan Mahabbate Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Waj’h Se Wilaadate Mustafa Ke Din Masarrat Aur Aqidat Ka Izhaar Kare. Lekin Zaroorat Is Amr Kee Hai Ki (Yeh Izhaare Masarrat Aur Aqidat) Un Bid’aat Se Paak Ho Jinhein Awaam-un-Naas Ne Ghad Liya Hai Jaise Mooseeqi Aur Haraam Aalaat Aur Isi Tarah Ke Deegar Mamnoo’aat, Taa Ki Itteba’e Rasool صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Raaste Se Mehroomi Ka Baa’ith Na Bane.”(04)

[Bukhari Fi As-Sahih, 05/1961, Raqm-4813,

Abd-ur-Razzaq Fi Al-Musannaf, 07/478, Raqm-13955,

Abd-ur-Razzaq Fi Al-Musannaf, 09/26, Raqm-16350,

Marwazi Fi As-Sunnah,/82, Raqm-290,

Ibn Sa’d Fi At-Tabaqat-ul-Kubra, 01/108,

Ibn Abi Dunya Fi Al-Manamat,/154, Raqm-263,

Bayhaqi Fi As-Sunan-ul-Kubra, 07/162, Raqm-13701,

Bayhaqi Fi Shu’ab-ul-Iman, 01/261, Raqm-281,

Bayhaqi Fi Dala’il-un-Nubuwwah, 01/149,

Baghawi Fi Sharh-us-Sunnah, 09/76, Raqm-2282,

(01) Dhakarahu Al-Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 09/145,

(02) Dhakarahu Al-Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/206,

Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/65_66,

Qastallani Fi Al-Mawahib-ul-Ladunniyyah, 01/147,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 01/260_261,

Salihi Fi Subul Al-Huda Wa Al-Rashad Fi Sirat Khayr Al-‘Ibad, 01/366_367,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/237_238,

(03) Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/206,

Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/66,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/238,

(04) ShaykhAbd-ul-Haqq Fi Madarij-un-Nubuwwah, 02/19,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/23_29, Raqm-01.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 04

          “Hazrat ‘Abd Allah  Bin ‘Abbas رَضِىَ اللهُ تَعَالىٰ عَنْهُمَا Bayaan Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Jab Madinah Munawwarah Tashreef Laa’e To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Dekha Ki Yahoodi Yawme Aashoora(Das Muharram) Ka Roza Rakhte Hain. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Un Se Us Din Roza Rakhne Ka Sabab Daryaaft Farmaya : To Unhone Jawaab Diya : Yeh Din (Hamaare Liye) Mutabarrik Hai. Yeh Woh Mubaarak Din Hai Jis Din Allah Ta’ala Ne Bani Isara’il Ko Un Ke Dushman (Fira’wn) Se Najaat Dilaa’i (Yeh Hamaara Yawme Aazaadi Aur Yawme Najaat Hai). Pas Hazrat Moosa عَلَيْهِ السَّلَام Ne Us Din Roza Rakkha.  Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Tum Se Ziyaada Moosa Ka Haqq Daar Mein Hoo’n. Chunaanche Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Us Din Ka Roza Rakkha Aur (Sahaba-e Kiram رِضْوَانُ اللهِ تَعَالىٰ عَلَيْهِمْ اَجْمَعِيْنَ Ko Bhi) Us Din Roza Rakhne Ka Hukm Farmaya.”

Ise Imam Bukhari, Ahmad Aur Aboo Ya’la Ne Riwaayat Kiya Hai.

[Bukhari Fi As-Sahih, 02/704, Raqm-1900,

Ahmad Bin Hanbal Fi Al-Musnad, 01/291, Raqm-2644,

Aboo Ya’la Fi Al-Musnad, 04/441, Raqm-2567,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/32_33, Raqm-04.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 05

          “Hazrat Aboo Moosa Ash’ari رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmaate Hain : Yawme ‘Aashoora Ko Yahoodi Yawme ‘Eid Shumaar Karte They. Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّمNe (Musalmano’n Ko Hukm Dete Hu’e) Farmaya : Tum Zaroor Is Din Roza Rakkha Karo.”

Ise Imam Bukhari Ne Riwaayat Kiya Hai.

[Bukhari Fi As-Sahih, 02/704_705, Raqm-1901,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/33, Raqm-05.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 06

“Hazrat Aboo Moosa Ash’ari رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmaate Hain : Yahoodi Yawme Aashora Kee Ta’zeem Karte They Aur Use ‘Eid Ke Taur Par Manaate They. Pas Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne (Musalmano’n) Ko Hukm Diya Ki Tum Bhi Is Din Roza Rakkho.”

Ise Imam Muslim, Nasa’i Aur Tahaawi Ne Riwaayat Kiya Hai.

[Muslim Fi As-Sahih, 02/796, Raqm : (1) 1131,

Nasa’i Fi As-Sunan-ul-Kubra, 02/159, Raqm-2848,

Tahawi Fi Sharh Ma’ani Al-Athar, 02/133, Raqm-3217,

Bayhaqi Fi As-Sunan-ul-Kubra, 04/8197,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/33_34, Raqm-06.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 07

          “Hazrat Aboo Moosa Ash’ari رَضِىَ اللهُ تَعَالىٰ عَنْهُ Farmate Hain : Ahle Khaybar Yawme Aashoora Ka Roza Rakhte Aur Use ‘Eid Ke Taur Par Manaate They. Us Din Woh Apni ‘Aurto’n Ko Khoob Zewaraat Pehnaate Aur Un Ka Banaao Singhaar Karte. To Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne (Musalmano’n Se) Farmaya : Tum Bhi Us Din Roza Rakkha Karo.”

Ise Imam MuslimNe Riwaayat Kiya Hai.

[Muslim Fi As-Sahih, 02/796, Raqm-1131,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/34, Raqm-07.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 08

          “Hazrat Aboo Hurayrah رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayaan Karte Hain Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Yahood Ke Chand Logo’n Ke Paas Se Guzre Jo Ki ‘Aashoora Ke Din Ka Roza Rakhte They. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Un Se Puchha : Yeh Kis Cheez Ka Roza Hai? Unhone Jawaab Diya : Yeh Woh Din Hai Jis Din Allah Ta’ala Ne Hazrat Moosa عَلَيْهِ السَّلَام Aur Bani Isra’il Ko Darya Me Gharq Hone Se Bachaaya Aur Fir’awn Ko Gharq Kar Diya Aur Yeh Woh Din Hai Jis Me Joodi Pahaadi Par Kashti Thehri To Hazrat Nooh Aur Moosa عَلَيْهِمَا السَلَام Ne Allah Ta’ala Ka Shukr Ada Karte Hu’e Roza Rakkha. Is Par Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Mein Hazrat Moosa Ka Ziyaada Haqdaar Hoo’n Aur Mein Is Din Roza Rakhne Ka Ziyaada Haqq Rakhta Hoo’n. Phir Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Sahaba-e Kiram رِضْوَانُ اللهِ تَعَالىٰ عَلَيْهِمْ اَجْمَعِيْن Ko Bhi Us Din Roza Rakhne Ka HukmDiya.”

Ise Imam Ahmad Ne Riwaayat Kiya Hai.

“Shaykh-ul-Islam Hafiz Al-‘Asr Aboo Al-Fadl Ibn Hajar Se Milaad Sharif Ke ‘Amal Ke Hawala Se Puchha Gaya To Unhone Us Ka Jawaab Kuchh Yoo’n Diya : ‘Mere Nazdeek Yawme Milaad-un-Nabi صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Manaane Kee Asaasi Daleel Woh Hai Jise “Sahihayn” Me Riwaayat Kiya Gaya Hai Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Madinah Tashreef Laa’e To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Yahood Ko Yawme ‘Aashoor Ka Roza Rakhte Hu’e Paaya. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Ne Un Se Puchha : Aisa Kyoo’n Karte Ho? Is Par Woh ‘Arz Kina’n Hu’e Ki Us Din Allah Ta’ala Ne Fir’awn Ko Gharq Kiya Aur Moosa عَلَيْهِ السَّلَام Ko Najaat Dee, So Hum Allah Ta’ala Kee Baargaah Me Shukr Baaja Laane Ke Liye Us Din Ka Roza Rakhte Hain.”

“Is Hadith Mubaraka Se Saabit Huwa Ki Allah Ta’ala Kee Taraf Se Kisi Ehsaan-o In’aam Ke ‘Ata Hone Ya Kisi Museebat Ke Tal Jaane Par Kisi Mu’ayyan Din Me Allah Ta’ala Ka Shukr Baja Laana Aur Har Saal Is Din Kee Yaad Taaza Karna Munaasibtar  Hai.”
“Allah Ta’ala Ka Shukr Namaaz-o Sajda, Saqda Aur Tilaawate Qur’an Wa Deegar ‘Ibaadaat Ke Zari’e Baja Laaya Ja Sakta Hai Aur Huzoor Nabiyye Rahmat صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Wilaadat Se Badh Kar Allah Kee Ne’mato’n Me Se Kaun See Ne’mat Hai? Is Liye Is Din Zaroor Shukr Baja Laana Chaahiye.”(01)

[Ahmad Bin Hanbal Fi Al-Musnad, 02/359_360, Raqm-8702,

‘Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 04/247,

(01) Dhakarahu Al-Suyooti Fi Husn Al-Maqsad Fi ‘Amal Al-Mawlid,/63,

Suyooti Fi Al-Hawi Li-’l-Fatawi Fi Al-Fiqh Wa Uloom Al-Tafsir Wa Al-Hadith Wa Al-Usool Wa Al-Nahw Wa Al-I’rab Wa Sa’ir Al-Funun,/205_206,

Salihi Fi Subul Al-Huda Wa Al-Rashad Fi Sirat Khayr Al-‘Ibad, 01/366,

Zarqani Fi Sharh Al-Mawahib-ul-Ladunniyyah, 01/263,

Sayyid Ahmad Bin Zayni Dahlan Fi Sirat-un-Nabawiyyah, 01/54,

Nab’hani Fi Hujjatu Allahi ‘Ala Al-‘Alamin Fi Mu’jizat Sayyid-il-Mursalin,/237,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/34_38, Raqm-08.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 10

          “Hazrat ‘Umar Bin Khattab رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwaayat Hai :Ek Yahoodi Ne Un Se Kaha : Ae Amir Al-Mu’minin! Aap Apni Kitaab Me Ek Aisi Aayat Padhte Hain Ki Agar Woh Aayat Hum Girohe Yahood Par Utarti To Hum Us Ke Nuzool Ka Din ‘Eid Bana Lete. Aap رَضِىَ اللهُ تَعَالىٰ عَنْهُ Ne Puchha Kaunsi Aayat? Us Ne Kaha :  ﴾Aaj Mein Ne Tumhaare Liye Tumhaara Din Mukammal Kar Diya Aur Tum Par Apni Ne’mat Poori Kar Dee Aur Tumhaare Liye Islaam Ko (Ba-Taure) Deen (Ya’ni Mukammal Nizaame Hayaat Kee Haisiyyat Se) Pasand Kar Liya﴿. Hazrat ‘Umar رَضِىَ اللهُ تَعَالىٰ عَنْهُ Ne Farmaya : Jis Din Aur Jis Jagah Yeh Aayat Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Par Naazil Hu’i Hum Us Ko Pehchaante Hain. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Us Waqt Jumu’ah Ke Din ‘Arfaat Ke Maqaam Par Khade They.”

Yeh Hadith Muttafaqun ‘Alayh Hai.

[Bukhari Fi As-Sahih, 01/25, Raqm-45,

Bukhari Fi As-Sahih, 04/1600, Raqm-4145,

Bukhari Fi As-Sahih, 04/1683, Raqm-4330,

Bukhari Fi As-Sahih, 06/2653, Raqm-6840,

Muslim Fi As-Sahih, 04/2313, Raqm-3017,

Tirmidhi Fi As-Sunan, 05/250, Raqm-3043,

Nasa’i Fi As-Sunan, 08/114, Raqm-5012,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/40_41, Raqm-10.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 12

          “Hazrat Aboo Lubabah Bin ‘Abd-il-Mundhir رَضِىَ اللهُ تَعَالىٰ عَنْهُ Bayaa Karte Hain Ki Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Be Shak Jumu’ah Ka Din Tamaam Dino’n Ka Sardaar Hai Aur Baaqi Dino’n Se Badh Kar Allah Ta’ala Ke Haa’n ‘Azamat Waala Hai Aur Allah Ta’ala Ke Haa’n Is Kee ‘Azamat ‘Eid-ul-Ad’ha Aur ‘Eid-ul-Fitr Se Bhi Badh Kar Hai. (Kyoo’n Ki) Is Din Me Paanch Khaslatein Paa’i Jaati Hain : Is Din Allah Ta’ala Ne Hazrat Aadam  عَلَيْهِ السَّلَام Ko Paida Farmaya Aur Isi Din Unhe’n Wafaat Dee Aur Isi Din Me Ek Saa’at Aisi Hoti Hai Jis Me Banda Allah Ta’ala Se Jo Bhi Sawaal Kare Woh Use ‘Ata Farmata Hai Jab Tak Ki Woh Kisi Haraam Cheez Ka Sawaal Nahin Karta, Aur Isi Din Qiyaamat Bapa Hogi. Koi Muqarrab Firishta, Aasmaan, Zameen, Hawa, Pahaad Aur Samundar Aur Aisa Nahin Jo Jumu’ah Ke Din Se Na Darta Ho (Kyoo’n Ki Is Din Qiyaamat Bapa Hogi).”

Ise Imam Ahmad, Ibn Majah Ne Mazkoora Alfaaz Ke Saath Aur Bukhari Ne At-Tarikh Al-Kabir Me Bayaan Kiya Hai.

[Ibn Majah Fi As-Sunan, 01/344, Raqm-1084,

Ahmad Bin Hanbal Fi Al-Musnad, 03/430, 05/284, Raqm-22510,

Ibn Abi Shaybah Fi Al-Musannaf, 01/477, Raqm-5516,

Shafi’iy Fi Al-Musnad, 01/71,

Bazzar ‘An Sa’d Bin ‘Ubadah RadiyAllahu Ta’ala ‘Anhu Fi Al-Musnad, 09/191, Raqm-3738,

Abd Bin Humayd Fi Al-Musnad, 01/127, Raqm-309,

Tabarani Fi Al-Mu’jam-ul-Kabir, 05/33, Raqm-4511, 06/19, Raqm-5376,

Bukhari Fi At-Tarikh Al-Kabir, 04/44, Raqm-1911,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/44_46, Raqm-12.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 16

          “Hazrat ‘Aaishah Siddiqah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Se Marwi Hai Unhone Farmaya Ki Hazrat Aboo Bakr رَضِىَ اللهُ تَعَالىٰ عَنْهُ Aae Aur Mere Paas Ansaar Kee Do (Naabaaligh) Ladkiya’n – Ansaar Ne Jange Bu’aath Me Jo Bahaaduri Dikhaa’i Thi – Woh Bayaan Kar Rahi’n Thi’n. Woh Farmati Hain Ki Yeh (Pesha War) Gaane Waali Na Thi’n. Hazrat Aboo Bakr رَضِىَ اللهُ تَعَالىٰ عَنْهُ Ne Farmaya : Rasool Allah صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Ghar Me Shaytaani Baaja! Aur Yeh ‘Eid Ke Din Kee Baat Hai. Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya :Ae Aboo Bakr! Har Qaum Kee ‘Eid Hoti Hai Aur Yeh ‘Eid Hai.”

Yeh Hadith Muttafaqun ‘Alayh Hai.
Imam Muslim Kee Riwaayat Me Hai Ki Woh Dono’n Ladkiya’n Daf Baja Rahi Thi’n.

[Bukhari Fi As-Sahih, 01/324, Raqm-909,

Muslim Fi As-Sahih, 02/607,Raqm-892,

Ibn Majah Fi As-Sunan, 01/612, Raqm-1898,

Ibn Hibban Fi As-Sahih, 13/180, 187, Raqm-5871, 5877,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/49_51,Raqm-16.]

Posted in Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu ‘Alayhi Wa-Aalihi Wa-Sallam: 17

          “Hazrat ‘Aaishah Siddiqah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Se Riwaayat Hai. Unhone Farmaya Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Mere Paas Tashreef Laa’e Aur Mere Paas Do Ladkiya’n Jange Bu’aath Ke Taraane Gaa Rahi Thi’n. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Bistar Par Aaraam Farma Ho Ga’e Aur Un Se Munh Pher Liya. Phir Hazrat Aboo Bakr رَضِىَ اللهُ تَعَالىٰ عَنْهُ Tashrif Le Aae Aur Unhone Mujhe Daanta Aur Farmaya : Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Paas Shaytaani Saaz! Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Hazrat Aboo Bakr Kee Jaanib Mutawajjeh Ho Kar Farmaya : (Aboo Bakr) Unhe’n Chhod Do. (Hazrat ‘Aaishah Farmati Hain Ki) Jab Hazrat Aboo Bakr Kisi Aur Taraf Mutawajjeh Hu’e To Mein Ne Ladkiyo’n Ko Nikal Jaane Ka Ishaara Kiya. Woh Habashiyo’n Kee ‘Eid Ka Din Tha Jo Dhaalo’n Aur Barchhiyo’n Se Khelte. Mein Ne Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Se ‘Arz Kiya Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Khud Hee Farmaya : (Ae ‘Aaishah! Kya) Tum Dekhna Chaahti Ho? Mein Ne ‘Arz Kiya :Ji Haa’n. Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Mujhe Apne Pichhe Khada Kar Liya Aur Mera Rukhsaar Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ke Rukhsaar Mubaarak Par Tha Aur Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Farmaate Rahe :Ae Banu Arfidah! Aur Dikhaao. Yaha’n Tak Ki Jab Mein Ukta Ga’i To Mujh Se Farmaya : Bas! To Mein Ne ‘Arz Kiya : Ji (Ya RasoolAllah!). To Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Ne Farmaya : Jaa’o.”

Yeh Hadith Muttafaqun ‘Alayh Hai.

 

“Hafiz ‘Asqalani “Fat’h-ul-Bari) Me Bayaan Karte Hain Ki Hazrat ‘Aaishah رَضِىَ اللهُ تَعَالىٰ عَنْهَا Farmati Hain : “Woh ‘Eid Ka Din Tha.” Pas Is Se Zaahir Hota Hai Ki Yeh Hadith Bhi Pehli Hadith Kee Tarah Mawsool Hai Jis Me Hai Ki “Us Din Habasha Waale Masjid Me Raqs Karte” Aur Imam Zuhri Kee Mazkoora Riwaayat Me Hai : “Ahle Habasha Masjid Me Khelte” Aur Unho’n (Imam Zuhri) Ne Ek Riwaayat – Jo Imam Muslim Se Muttasil Hai – Me Lafz بحرابهم  (Apne Jangi Saaz-o Saamaan Ke Saath) Kaa Izzafa Kiya Hai Aur Imam Muslim Kee Riwaayat Jo Ki Hazrat Hisham Kee Apne Waalid Se Hai – Me Yeh Alfaaz Aate Hain : جَاءَ حبَشٌ يَلْعَبُوْنَ فِيْ الْمَسْجِدِ Ki Habasha Ke Log Masjid Me Khelne Ke Liye Aaye, Imam Muhibb-ud-Deen Tabari Ne Bayan Kiya Ki Yeh Siyaaq Batlaata Hai Ki Har ‘Eid Me Un Kee Yeh ‘Aadat Thi Ki Woh Masjid Me (Apne Saamaane Harb Ke Saath) Khelte They. Imam Ibn Hibban Kee Riwaayat Me Hai Ki Jab Habasha Ka Wafd Aaya, To Woh Masjid Me (Apne Saamaane Harb Ke Saath) Raqs Kar Ne Lage, Aur Yeh Cheez Batlaati Hai Ki Unhe’n Is Kaam Kee Ijaazat Waha’n Aate Waqt Mili Thi. Aur In Dono’n Cheezo’n Me Mughaa’irat Nahin Hai Kyoo’n Ki Mumkin Hai Un Ka Waha’n Aana ‘Eid Ke Roz Ho, Aur ‘Eido’n Me Khelna Un Kee ‘Aadat Ho, Pas Unhone Aisa Apni ‘Aadat Ke Mutaabiq Kiya Ho, Phir Woh Har ‘Eid Ko Aisa Kar Ne Lage Ho’n. Is Cheez Kee Taa’iyd Woh Riwaayat Bhi Karti Hai, Jise Imam Aboo Dawud Ne Hazrat Anas رَضِىَ اللهُ تَعَالىٰ عَنْهُ Se Riwaayat Kiya Ki Unhone Farmaya : Jab Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Madinah Munawwarah Tashrif Laa’e, To Ahle Habasha Ne Aap صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Aamad Kee Khushi Me Apne Saamaane Harb Ke Saath Raqs Kiya Aur Us Me Koi Shak Nahin Ki Huzoor Nabiyye Akram صَلَّى اللهُ تَعَالىٰ عَلَيْهِ وَآلِهِ وَسَلَّم Kee Madinah Munawwarah Tashreef Aawri Ka Din Un Ke Nazdeek (Tamam Khushiyo’n Aur) ‘Eid Ke Dino’n Se Badh Kar Tha.”

[Bukhari Fi As-Sahih, 01/323, Raqm-907,

Muslim Fi As-Sahih, 02/609, Raqm-892,

Aboo Ya’la Fi Al-Musnad, 08/247, Raqm-4829,

Bayhaqi Fi As-Sunan-ul-Kubra, 10/218,

Asqalani Fi Fat’h-ul-Bari Sharh Sahih Al-Bukhari, 02/443,

Farhat-ul-Quloob Fi Mawlid-in-Nabiyy-il-Mahboob SallAllahu Ta’ala ‘Alayhi Wa-Aalihi Wa-Sallam,/51_55, Raqm-17.]